Come Sit at the Big Table

Background Passages: Luke 2:41-52; Philippians 2:6-7; I Corinthians 3:1-3

I don’t know if your family gatherings were like mine growing up. Typically, everyone brought a pot luck casserole or vegetable while someone provided the ham. Everyone would meet at Grandma’s house after church on Sunday.

The cousins would play…loudly…while the food was placed on the dining room table, extended to its full length. Card tables sat in the “formal” living room, surrounded by those folding chairs that pinched more than one finger at some point during the day. After a prayer, the adults sat around the dining room table, banishing the kids with their paper plates to the card tables in the next room.

I remember listening from the other to the conversation around the big table. Sometimes it was filled with love and laughter. Sometimes it was serious and somber.

For each of the cousins, we longed for the day when Grandma would point you to a chair at the big table. What a glorious rite of passage! No longer a child. Now, an adult.

I wonder if Jesus felt that way when he entered the temple in Jerusalem when he was 12-years-old. Picture it.

*

Every year of his memory, the boy traveled with his family from Galilee to Jerusalem to celebrate the Passover. His father, devote and upright, would walk with his son into the temple, his hand resting lightly on his son’s shoulder. Each year, the father let his son experience the awe and majesty of the towering white-washed temple stone, glistening in the morning sun.

Then, he would drop to a knee, take the young boy by the shoulders and remind him of his place. Standing with the other children against the wall—to look, listen and learn. Being seen, but never heard. With a smile and a gentle push, Joseph sent Jesus to join the other boys, all who longed for the day when they would be invited among the men to learn at the feet of Jerusalem’s most noted rabbis.

What a difference this year made! Jesus, on the verge of Jewish adulthood, entered his final year of study prior to becoming a “son of the covenant.” This would be his first year to sit among the men in the temple in Jerusalem, a moment about which Jesus dreamed for years.

On this special day, Jesus stood a little straighter beside his father just inside the gates of the inner courtyard. Joseph marveled at the lad who stood nearly as tall as he, the young man’s eyes fixed straight ahead, the slight smile on his face filled with anticipation and yearning. Jesus watched with fond recollection as his father again took a knee, hands resting on the shoulders of his younger brothers…a quiet word and gentle push sending them to stand with the other boys.

As Joseph watched them walk away he brushed the dust from his robe. When all was in order, the father gazed down at his oldest son and grinned. He knew the importance of the day for Jesus. It was all he spoke about for the last six months. With a nod of his head the two walked into the gathering crowd of men. No longer a child. Now, an adult.

The day ended. The thrill of the conversation not lost on Jesus. Throughout the teaching and questioning of the rabbi, Jesus listen. Never uttered a word. Never asked a question. Respectful of the moment. Taking it all in. That night he visited with family, excited by the day, full of questions left unasked at the temple.

The group of family and friends rose bright and early the next morning setting out on a long journey home…all except Jesus. He had every intention of returning home, but in the hustle of the morning, the burning questions in his heart consumed him. Almost without thinking he found himself again inside the temple, sitting on the steps among the men, listening with rapt attention to the words of the rabbi.

No longer overwhelmed by the moment, Jesus could no longer contain himself. He listened. He commented. He sought clarification. He probed with questions of his own that startled the rabbi. When the rabbi turned the tables and asked questions in return, Jesus did not shy away. He thought. He recited passages of scripture to support his thoughts. The dialogue intrigued the rabbis, drawing a larger crowd to hear the dynamic exchange of ideas.

Night fell and Jesus remained again in Jerusalem, finding a family to let him sleep by their fire. The next morning he went again to the temple, finding his place among the rabbi’s disciples. The dialogue deep, rich and instructive.

You know the rest of the story. The next day Jesus sat in the temple astounding everyone with his understanding and his insight. Amazing the learned ones with his questions. Drawing them deeper and deeper into the scripture they often took for granted. Making them think with him. Learning more with each passing hour.

At some point, Jesus felt a heavy hand on his shoulder. Looking behind him he saw the face of his father, a look of relieved anger etched in his eyes. Joseph said nothing. He just crooked his finger, beckoning Jesus to follow. Follow he did. They left the inner courtyard and came face to face with Mary, his mother.

The swirl of robes engulfed him with a mother’s relief of a lost child found. Then, she pushed him away and the anger flashed. Jesus didn’t often see his mother in such a state, but he was smart enough to know to let her speak first.

“Son, why have you treated us so? Your father and I have been looking for you anxiously.”

I suspect there was more to the conversation than Luke records in his gospel. Suffice it to say, Jesus got an earful.

I also suspect there was a more sympathetic and apologetic response from Jesus than scripture records. “I am sorry. I should have asked to stay. I have never felt anything like this. I should have asked to stay. Please don’t be mad. Don’t you know? I must be about my Father’s business.”

In the hugs that followed and the sincere sorrow at the distress he caused, Mary and Joseph both recalled all those things they treasured in their hearts since the angel first visited. With a heavy sigh of forgiveness, Mary embraced her son again, “Please, next time, just let us know what you’re doing.” I can see Jesus reaching out, touching his hand to her check, a gesture of love and affection, “I’m so sorry, Mother. I promise.”

As they began again their journey home, Jesus filled each moment with excited conversation about all he had learned about God’s love, God’s will and God’s purpose.

*

I think we live with the assumption that Jesus was born with the full knowledge of his God-ness. I’m not sure that’s true. The day may come when I understand the duality of Jesus Christ as he lived among us as God and man. That day is not today by any means. I reason it out as best I can, trying to rationalize the omniscient and omnipotent Father encased in human form.

We tend to see Jesus as a four-year-old boy, capable of miracles, knowing completely his purpose and role as God’s Messiah. Yet, scripture tells us Jesus grew in wisdom and stature in the eyes of men and God. Growing in stature comes easily enough. The child became a man. Growing in wisdom complicates things. If he were God in all complete power and knowledge from the moment of birth, how could he grow in wisdom?

I believe Jesus understood to whom he belong. He knew who is Father was. His response to Mary and Joseph was honest. “I must be about my Father’s business.” I just don’t think he had full knowledge of what that meant for him and how it would play out in his life…at least not when he was twelve.
Scholars far more learned than I speak to God imposing personal limits to his own power and knowledge when he took human form so he could be “like us.” Paul said as much in Philippians:

“Though he was in the form of God, he did not count equality with God a thing to be grasped, but he emptied himself, taking the form of a servant.”

Perhaps Jesus emptied himself of the omniscience of the Father. There were some things he did not know. He admitted that some things were hidden from him when he told the disciples in Matthew that he did not know the day of his return:

“Of that day and hour no one knows, not even the angels in heaven, nor the Son, but the Father only. “

If we can buy that idea, we see Jesus’ time in the temple in a new light. Not as God speaking from the mouth of a 12-year-old, enlightening the blindness of the rabbis. Rather, we see the inquisitive nature of a student of God. One who desires to know all there is to know about the nature and work of God. One craving righteousness.

That’s the point of the narrative in my eyes. Jesus preached to the multitude on the mountainside and tells them, “Blessed are those who hunger and thirst for righteousness…” He understood that nature of that blessing because he experienced it himself as an eager boy in the temple. He recalled that longing to know God that compelled him with passion to seek answers to questions to which he had no ready answers. The quest for righteousness drove him to study…to grow in spiritual wisdom…in preparation for the moment when God would release him for ministry.

If we are to live in the image of God we must also hunger and thirst for righteousness as if our lives depended upon its sustenance.

What does that mean for us?

Too many Christians are not eager to understand more about God than they already know. We grow complacent and comfortable in our knowledge. As Paul said, to the Corinthians, “I gave you milk not solid food for you were not ready for it. Indeed, you are still not ready for you are worldly.”

It is a message echoed by the writer of Hebrews. “Although by this time you ought to be teachers, you need someone to teach you the elementary truths of God’s word all over again…Everyone who lives on milk is still an infant, inexperienced in the message of righteousness.”

When we ought to be hungering for righteousness, we often grow too comfortable sitting at the kid’s table, afraid of the conversations that take place in the other room. Hoping we will never be asked to sit at the big table.

Yet, Jesus, as a boy, understood that obedience to God required him to open God’s word. To probe and dig more deeply into its treasure. To be responsive to God’s call today requires us to sink our teeth into God’s scripture. Asking questions. Looking for answers. Reading scripture each day as if it were new. Praying that the Spirit might breathe new truth into an open heart and mind.

I am grateful for the pastors and mentors in my life. I’m grateful for parents and Sunday School teachers who challenged my thinking. Friends who encouraged me to ask questions and to keep asking until the pieces of life’s puzzle began to fit together. I’m grateful to God who shows me sometimes that the puzzle pieces can fit together in a new way, taking me more deeply down the path he needs me to travel.

I am grateful that God invites us daily to sit with him at the big table.

Pull up a chair.

Living as the Image of God

Background Passages: Genesis 1:27; John 14:9; Matthew 5:1-12

I pored through a number of old 35mm slides, pictures taken by my parents when my siblings and I were small. I enjoyed sharing those captured memories with my children and grandchildren. Fascination grew as we recognized family resemblances across generations…the power of genetics, I suppose. If I heard it once, I heard it several times, “I see your Dad in his eyes.” “You look so much like your uncle at that age.” “She is the spitting image of your mother.”

There is some measure of joy in knowing that we physically resemble those most dear to us. Then, I wonder, when others look at us, do they see how closely we resemble Christ in spirit and deed. Can the world see Jesus…see God…in us?

“So God created man in his own image,
in the image of God he created him;
male and female he created them.”

On the surface, being created in the image of God seems such a complex theological concept requiring a deeper understanding of the nature and spirit of the Creator himself. But, it’s really not that hard. Jesus told his disciples, “If you have seen me, you have seen the Father.” In other words, we find in the character of Jesus Christ, the very nature and spirit of God. The image of God reflected in the life of Christ. To be the image of God in our world, as we were created to be, simply requires us to be like Jesus.

So, how are we to know what that looks like?

Every gospel story reveals the character of Christ. We can identify in Jesus God’s compassion, love, faith, humility and honesty. We find in his teachings keys to living as the image of God.

People flocked to Jesus early in his ministry in Galilee, drawn by the candor and consistency of his teaching and the power of his healing. As he left Capernaum one day, the crowd pressed around him to hear his words and feel his touch. Eventually, somewhere on the northeastern shore of the Sea of Galilee, he sat himself down on a rocky hillside and began to teach. Matthew records this event as the Sermon on the Mount.

Rather than being a single event, the Sermon on the Mount may be a collection of ideas that Jesus taught over and over again throughout his ministry captured by Matthew as a summary of his teaching themes. William Barclay, in his commentaries, suggests as much.

One of the most beloved segments of this passage is known as The Beatitudes, a passage that unveils the character demanded of those who desire to be a part of the kingdom of God. When you look at the passage and look at the life of Christ, you’ll find that Jesus modeled each characteristic in his daily walk.

Blessed are the poor in spirit, for theirs is the kingdom of God.
Blessed are those who mourn, for they will be comforted.
Blessed are the meek, for they will inherit the earth.
Blessed are those who hunger and thirst after righteousness,
for they will be filled.
Blessed are the merciful, for they shall be shown mercy.
Blessed are the pure in heart, for they will see God.
Blessed are the peacemakers, for they will be called the sons of God.
Blessed are those who are persecuted because of righteousness,
for theirs is the kingdom of heaven.

Jesus teaches about kingdom living. Think of them as proverbs or declarations. Assuring us that we will feel blessed as a result of our actions or attitudes that align with the expectations of the Father. That demonstrating these character traits leads to promised rewards.

Consider the word “blessed.” Some translations substitute the word “happy” rather than “blessed.” But, “happy” feels too frivolous. Too superficial. Think, rather, in terms of the contentment, joy and peace that comes from being in right relationship with God. It cannot be dampened by external circumstances. Happiness may be a part of the equation, but take it deeper into the heart of our relationship with the Father. One commentary called being blessed “a pledge of divine reward for the inner spiritual character of the righteous.” I like that. Jesus promises that if we live in such a way as to reflect the character of Christ, we will be filled with inner peace and joy.

Let’s discuss the specific character demanded of those who would be a part of the kingdom of God and the promise that follows. Blessed are…

…poor in spirit.
To be poor in a financial sense is to be destitute. To be poor in a physical sense is to be oppressed. To be poor in the spirit is to be humbled, to live without arrogance or self-sufficiency. It speaks to the person who recognizes his or her sinful nature; who comes to God each day with a contrite heart; knowing that God’s grace is an unmerited gift that promises a life within the kingdom of God.

…those who mourn.
Everyone in this life will experience sadness and grief. Such mourning is a natural part of the ebb and flow of life. Here, Jesus speaks of those who mourn for a lost world; for the sinfulness that serves as a barrier separating us from God…from the relationship he desired with us when he created us. If we don’t grieve for the lost we will never feel compelled to share the love of Christ with a ruined world. God will provide comfort for those whose hearts break when confronted by sin and disbelief. Comfort which allows us to continue the hard work of reconciling a lost world to the one who loves them so much.

…the meek.
Think of meekness not as passivity or weakness. That is the world’s definition. Its first century meaning carries an idea of self-control…gentleness…kindness…all fruits of the spirit identified by Paul. The meek control their instincts and impulses, harnessing the passion and power within them to build and edify, to lift up rather than tear down. They see all things through the eyes of empathy, hearts free of evil intent and purpose. These are people who treat everyone with respect and dignity regardless of their station in life.

…those who hunger and thirst after righteousness.
Hunger and thirst represent our most primal needs. When truly hungry and thirsty, a body will do almost anything to secure food or drink. Little else seems to matter. To hunger and thirst for righteousness is to demonstrate that strongest spiritual desire to understand and act upon the will of God. Our passion to live for him takes precedence over anything else. Therein lies the promise. The one who seeks after God will have those needs satisfied. His or her life filled with the joy of knowing who walks beside you.

…the merciful.
Mercy is an act of grace. Despite our sinful ways, God offers his forgiveness, requiring only a contrite heart. It is pure, unmerited grace. Mercy is not a quality limited to God alone. As believers in Christ discover his forgiveness, mercy toward others ought to be a natural outgrowth of our hearts. People hurt us. Ignore us. Sin against us. Hate us. Persecute us. We face a choice: retaliate or redeem. Mercy finds expression in the kindness and compassion we extend even to those who hurt us. It is a quality borne out of the mercy God extended toward us even when we hurt him. As we forgive, so are we forgiven. That is the promise of God.

…pure in heart.
When the Bible speaks of the heart, it speaks to the center of will, the choices we make. Pure in heart means the decisions we make, the desires we hold, the intent of our thoughts and deeds must be unblemished with sin, wholly pleasing to God. The purity of our hearts lies at the center of every characteristic proclaimed in the beatitudes…our mercy, our quest for righteousness, our meekness and humility. Jesus told Nicodemus, “You must be born again” to suggest a spiritual change in his heart. To take that which was unclean and purify it from all self-interests and desires.

Jesus promises those who would listen that the pure in heart would see God. There is certainly within this statement a promise of our life eternal in the presence of the father. It might also suggest that the pure in heart have within them the capacity to see God in every circumstance…seeing his presence in life’s heartbreaks and horrors as well as its blessings and bounty.

…the peacemakers.
The kingdom of God is a kingdom of peace and yet we are too often at war with one another. The broken relationships, the societal divisions, the political acrimony, the racial bigotry drive a wedge between God’s people. Joy comes to those who find ways of bringing people together in the love of Christ, reconciling others to God and to one another. This statement promises the peacemakers will be called Sons of God.” The Old Testament called angels the Sons of God. Angel may be an apt description of those who act as God’s peacemakers.

…the persecuted.
Living a lifestyle exemplified by the characteristics listed in the beatitudes puts one in a precarious place. The life God demands of his children is a life the world opposes and rejects. All who identify with Christ face a hostile world that tolerates in the best of times and terrorizes in its worst. God offers a promise to those who face such opposition. Hold on. Run the race. Keep the faith. God’s kingdom is yours forever.

I go back to the beginning. We are to live as the image of God. That’s how he created us. We discover how to do that by looking at the life of Christ and paying attention to his teachings. Throughout his ministry Jesus taught us how to live and modeled those choices every day of his life. He lived and breathed every action and attitude he taught in the beatitudes. If we are to live like him, as the image of God, we ought to do the same.

The promise of the beatitudes is not a pie-in-the-sky, wait-for-it, kind of promise. Barclay writes, “…the beatitudes are not pious hopes of what shall be; they are not glowing but nebulous prophecies of some future bliss; they are congratulations on what is…It is a blessedness (a joy and peace) which exists here and now.”

Blessed are those who live as the image of God. Live it and claim the promise.