Fearless Love

Background Passages: Romans 12:13; I Peter 4:8-10; I John 4:18-20 and III John

“What should we do if we see one of you doing something wrong?” The question from my oldest son came out of the blue at the dinner table when he was about eight years old. My wife and I looked at each other in stunned silence as my mind raced through all the things I might have said or done since I got home that night.

My wife, unfazed by the question and probably with a cleaner conscious than mine, responded first. “You should tell us.” My son turned to me with a stern look on his face, “She talks to strangers all the time.” It seems our talks about “stranger danger” took hold. All I could do was shake my head and say, “I know. I know.”

What Adam observed is true. Robin will strike up a conversation with the woman she’s never met in the grocery line or the man at the doctor’s office…any time, any place, any one. She is outgoing and friendly to all she encounters. My son was right about her actions, but wrong in his interpretation. To my wife, no one is a stranger and all a potential friend.

I believe her ability to notice people, to make them feel special, is a God-given gift. In biblical terms, she has the gift of hospitality. Christian hospitality isn’t about fancy table settings or sumptuous banquets, it’s about servanthood. It conveys the idea of loving others in the name of Christ. While the Bible teaches all of us to love one another and to practice hospitality (Rom. 12:13), there are those whose spirit captures it in abundance.

“Above all, love each other deeply, because love covers over a multitude of sins. Offer hospitality to one another without grumbling. Each one of you should use whatever gift he has received to serve others, faithfully administering God’s grace in its various forms.” I Peter 4:8-10

At its core, hospitality frames the loving outreach of the Christian faith…with hands, hearts and doors open to the world. It’s more than just unlocking your home to those in need of a place to stay. It speaks more to making connections with those we encounter…even if the connection is brief.

You’ll find the gift present in the families that welcomed into their homes victims of flood, fire and storm. You’ll find it in the woman who gave up a successful career to open a shelter for abused women and children. You’ll find the gift in the foster parent who loves so unconditionally for an uncertain time.

You’ll find the gift among those men and women who meet the needs of the hurting. End the isolation of the lonely, Embrace the rejected. The gift flows naturally because they love…and they love fearlessly.

John reminds us in his first letter, “There is no fear in love. But perfect love drives out fear, because fear has to do with punishment. The one who fears is not made perfect in love. We love because he first loved us.” I John 4:18-19

That leads me back to the first century to a man referenced just once in the Bible. A minor player with a major role to play. John wrote his third letter not to a church nor to a pastor. Rather, III John is the ancient equivalent to a quick text or email from the apostle to a dear friend named Gaius whose fearless love served as evidence of his gift of hospitality.

Let me give you the setting. During the first century the apostles journeyed through the biblical world planting new churches. As they moved on under the leadership of the spirit, they left those fledgling congregations in the hands of local pastoral leaders. To ensure these new believers stayed true to the teachings of Christ, the apostles would periodically send their personal assistants, itinerant pastors, to continue teaching the deeper truths of the gospel, helping them grow toward a more mature faith.

Inevitably, some of these local leaders felt they no longer needed the help of “outsiders.” John tells us of one such man. Diotrephes, a strong-willed man who enjoyed at little too much his prominent position in the church, constantly belittled the apostles and sent away unceremoniously the itinerant preachers sent by John to minster to the people. Diotrephes so loved “being first” he abused his authority, convincing the congregation to kick out of the church any who opposed him in this matter.

Gaius stood in the gap on behalf of these visiting pastors, defying Diotrephes and undoubtedly incurring his wrath. Yet, John encouraged Gaius to continue “walking in truth” (vs. 3) and praised him for his “faithfulness” (vs. 5).

You see, Gaius had the gift. He could make anyone feel welcomed. With Gaius, conversation flowed easily. There was something in his demeanor that instantly turned the stranger he met in the grocery store, the doctor’s office or the steps of his church into a friend. He was the kind of person who drew the lonely from their solitude.

Gaius saw the good in others and cast aside the arrogance of Diotrephes to embrace the teaching of those visiting preachers. To welcome them into his home. To share his food and provision. To invite others to hear their words of encouragement and hope. If that meant loving those he barely knew when other friends and neighbors called him a fool, that’s what he would do.

You see, like my wife, Gaius never met a stranger. He met everyone he encountered with fearless love and the open arms of Christ. Gaius had the gift of hospitality and he used it to God’s glory.

In the words of Jesus, “Whoever claims to love God yet hates a brother or sister is a liar. For whoever does not love their brother or sister, whom they have seen, cannot love God, whom they have not seen.”

Most of us love fearfully, afraid to welcome the strangers we encounter. Always careful to approach only those who look and act like us. Afraid that opening our lives to others make us vulnerable to heartbreak and hurt.

We need to see that John commends Gaius for using his gift of hospitality. Gaius’ heart and home extended comfort and provision to the traveling ministers sent by John to preach and teach in his absence, despite the fact that they were strangers to Gaius. Despite the fact that others turned them away. By opening his home to these brothers, John’s beloved friend became a partner with them for the sake of “the Name” and for “the truth.” Gaius made a difference in sharing the name of Christ and his gospel of truth.

Gaius’ actions thrilled John. He wrote, “I have no greater joy than to hear that my children are walking in the truth.”

We’ve each been called to love because God first loved us. Those he gifted with the spirit of hospitality take love to a new level and it is fearless. What a changed world it would be if we all put it into practice.


Author’s Note: This devotional thought is the second in a series of posts about some of the unsung heroes of the New Testament. These men and women, in many ways, carried the responsibility of the spread of the gospel in first 50 years after the ministry of Christ. By putting together the limited biblical references to their work and filling in the gaps with a little imagination, we find ways in which we, as ordinary Christians, can a heart for ministry in the examples they set.


In The Shadow of Saints

Background Passages: Acts 20:4; Romans 15:25-26; Ephesians 6:21-22; Colossians 4:7-8; Philemon 1; Titus 3:12; 2 Timothy 4:12

Hero worship is not the term I want to use. There is a connotation to the phrase that rankles and suggests blind admiration, unbridled trust and unthinking obedience. Susane Curchod Necker, an 18th century French writer, wrote that we should “worship your heroes from afar for contact withers them.” Though we all have heroes in our lives, blind adoration leads inevitably to disappointment. I’m not much for hero worship.

That being said, there are men and women throughout history whose influence changed the world for the better. These folks merit our respect. They have earned a measure of respect and admiration, from whom we can learn much. I suspect if I asked you to create a list of the five most influential people in history, there would be great commonality in our lists.

A social website called Ranker.com, recently published an article as a follow up to a survey they conducting asking people to rank in order history’s most influential people. In order among the top five selected were such notables as Jesus Christ, Isaac Newton, Albert Einstein, Leonardo di Vinci and Aristotle. Though you might include others, it would be hard to argue that assessment.

Look at it from your eyes of faith. If I asked you to list five men and women of faith who changed the world for Christ, I wonder who might fall on your list other than Jesus Christ himself? Whom would you peg as the most influential men and women of faith? Peter? Paul? James? John? As we read through the Bible, we find countless men and women whose acts of faith and witness stand worthy of our respect and admiration. Worthy of matching our actions to theirs. They are men and women from whom we can learn much about a life of service and commitment to the cause of Christ.

I can certainly create a list of godly men and women, but I find myself drawn to those who walk in the shadow of the saints. Outside the limelight, these men and women worked tirelessly to further the kingdom of God. I am convinced that the work of Peter, Paul, James and John would have struggled to find a solid foothold during that first century were it not for a faithful supporting cast.

He’s mentioned five times. Eight verses devoted to his life. Less than 100 words describe him and define his contribution to the spread of the gospel. I ask you to consider the influence of a man who Paul described as a “dear brother” and a “faithful servant.” Consider Tychicus.

From the province of Asia (modern day Turkey), Tychicus is first mentioned in Acts as a companion to Paul on his way back through Macedonia after the near riot in Ephesus caused by the shop owners who felt threatened by Paul and his teaching. Though scripture does not reveal it, I suspect Tychicus and others were equally targeted for sharing the gospel to the residents of Ephesus. Yet, such threats did little to deter his commitment to Christ and his willingness to follow Paul wherever he went.

Putting two and two together, given Tychicus’ service with Paul in Rome, allows us to assume he also accompanied Paul to Jerusalem to deliver the offering gathered among the Macedonian churches for the persecuted brothers and sisters in Christ. Given what we learn later about Tychicus, I suspect his presence encouraged the Jerusalem believers in their dark hours. He seemed to have that gift.

This “faithful servant” stayed with Paul during his imprisonment in Rome, continuing to minister to the apostle, meeting his personal, physical and spiritual needs. His day to day encouragement blessed Paul deeply. So much so that he regarded Tychicus with deep affection as a brother. Through the difficult days, Paul developed an abiding trust in Tychicus and his ability to do the hard work that needed to be done. His ability to handle the more sensitive assignments in leading and correcting a troubled church. Tychicus’ unassuming nature made him Paul’s perfect representative to the churches Paul established prior to his time in prison.

Two additional references to Tychicus find that Paul, desiring time with two young pastors while in Rome, sends his brother to Ephesus and Crete to relieve Timothy and Titus of their pastoral duties so they could visit the apostle in Rome. Paul trusted Tychicus to step in and serve as an interim pastor among two important congregations.

At one point, Tychicus left Rome at Paul’s request to deliver three important letters, two to the churches in Colossae and Ephesus. These early churches struggled in certain aspects of their faith and worried that the spread of the gospel would suffer as Paul languished in jail. Paul closes his letters in Colossians and Ephesians with subtle praise of Tychicus and his honesty and his ability to encourage those whose hearts were troubled.

“Tychicus, our dear brother and faithful servant in the Lord, will tell you everything, so you also may now how I am and what I am doing. I am sending him to you for this very purpose, that you may know how we are and that he may encourage you.”

The final mention of Tychicus may be his most difficult assignment. He did not make the journey to Corinth and Ephesus by himself. His companion along the way was a slave named Onesimus. Onesimus stole money from his master and ran away to Rome where he had a chance encountered Paul. The former slave heard the gospel proclaimed and received Christ as his savior. His love for Paul and his devotion to learning all he could learn about the teachings of Christ, endeared him to the apostle. I also suspect Tychicus served as a mentor to the young man.

Determine to set things right, Onesimus decided to return to his master knowing that his crime merited a death sentence. This was the third letter Tychicus carried in his pouch. Paul wrote the letter to the slave’s former owner, a Christian brother named Philemon, entrusting the inevitable conversation to Tychicus. One can read between the lines and see the encouragement and influence of Tychicus in turning a broken relationship between slave and master into a restored relationship in which the former slave could be regarded as someone who is “very dear to me (Paul) but even dearer to you, both as a man and as a brother in the Lord.”

Few of us will measure our influence on the faith to the level of Billy Sunday or Billy Graham. Few of us will pastor or serve in the country’s largest churches. That we demonstrate our faith in the shadows of faithful giants, or the shadow of a beloved pastor, is a marvelous tribute to the work of Christ in our lives. For if we left the spread of the gospel and the ministry of Christ to the mega-revivalists and the mega-churches, God’s word would fade into the annals of history.

Consider those like Tychicus who see the hungry and give them food; who see the thirsty and give them something to drink; who see the stranger and invite them in; who see the naked and find them clothes; who see the sick and care for them; who see those in prison and visit them; these are the day to day heroes that find a way to encourage those whom Jesus loves. Consider living a life like Tychicus.

In response Jesus says, “I tell you the truth, whatever you did for one of the least of these brothers of mine, you did for me.”

Tychicus sought no praise, no glory and I suspect would be just as happy if the Bible never mentioned his name. Yet, for me, he is a man who influenced the world one person at a time. That, my friends, is my definition of hero.

Author’s Note: This devotional thought is the first in a series of posts about some of the unsung heroes of the New Testament. These men and women, in many ways, carried the responsibility of the spread of the gospel in first 50 years after the ministry of Christ. By studying the words of Paul, we learn about these courageous men and women of faith. By putting together the limited biblical references to their work and filling in the gaps with a little imagination, we find ways in which we, as ordinary Christians, can a heart for ministry in the examples they set. Not all of us are called to the spotlight like Peter or Paul, but all of us can labor for the love of Christ in the shadow of those saints.


Come, Let Us Reason Together

Background Passage Isaiah 1:11-18

He was the coolest guy in town, wearing his jeans, a white t-shirt and leather jacket. A snap of his fingers called six attractive girls to his side. A tap of his fist or a quick kick turned on the jukebox. If a kid from another high school was threatening his friends, his mere presence sent the bully running for the exit of the malt shop.

Arthur Fonzarelli. He was the Fonz. As a leading character of the popular 1970s sitcom Happy Days, the Fonz, played by Henry Winkler, dispensed his brand of street wisdom to his group of wide-eye followers, Richie Cunningham, Ralph, “the Mouth”, and Potsie. In their eyes, Fonzie could do no wrong.

The Fonz rarely made a mistake so sitcom writers gave him an endearing quirk. He had a hard time admitting he was wrong. He would start to confess his mistake to Richie or Ralph and invariably stumble over the word. “I was wwwrr…” After a pause to collect himself, he would again stutter, “I was wroonn…” Trying again and again to communicate his mistake, he would change his approach and finally admit, “I wasn’t exactly right.”

Nothing stings as much as the sudden realization that we are wrong. I suspect it happens in our lives more often than we’d like to admit. I know it does in mine. Like the Fonz, we struggle to admit we are wrong. The words catch in our throats.

At no time is that fault more evident than when we sin against God. In our attempts to live our lives in our own strength, we fail miserably at times to live up to the standard of Jesus Christ, making a mess of our days. Even when confronted with our sin, we use every excuse, every reason to justify our behavior. Only when the earth gives way beneath us and our world starts to crumble, do we admit that we were “wwwrr…,” “,,,Wroonn.” “…Not exactly right.”

God knows this struggle within us and stands ready to talk it out.

The people of Israel in the days of Isaiah gave lip service to worship of the One God. They went through the motions of honoring their God. Offering their sacrifices. Singing their praises. Conducting their religious festivals. Spreading out their arms in prayer. Because God knew the insincerity of their hearts, he called them to task for their sin.

“The multitude of your sacrifices, what are they to me?” says the Lord. “I have more than enough of burnt offerings.” God called their offerings “meaningless” and their assemblies “unbearable.” He said, “I will hide my eyes from you. I will not listen to your prayers.” God, their Father, challenged them. “ Stop doing wrong, learn to do right! Seek justice, encourage the oppressed. Defend the cause of the fatherless, plead the case for the widow.”

Then, he offered something that only a loving Father would offer. An offer he still makes to us today. He said,

“Come, let us reason together.”

Imagine that. Our God, our Creator, the Almighty, wants to sit down with us to talk it out. Another translation of this passage says, “Come, let us argue it out.” God’s word here is not an offer to negotiate our decisions and choices. It is so much more. God extends an invitation to us to talk about our lives, the things with which we struggle, the things that break our hearts, the things we do to try and control our lives on our own. He calls us to engage in thoughtful and honest conversation.

Why would a sovereign Lord seek time with us about the things we do that run counter to his teaching and his will for our lives? When we make an argument before God in an attempt to justify our sin, and when we sincerely listen to his counter arguments, God knows that at some point in that conversation we’re going to open our eyes and our hearts and realize he was right and we were wrong. In an honest dialogue with God, that outcome is inevitable.

Within that debate, if we’re honest with ourselves, God’s logic, his evidence, his arguments against our chosen lifestyle will simply be too convincing and compelling. We will have no choice but to admit our guilt. Oh, we’ll struggle to say it out loud. We will pussyfoot around it. We’ll admit, “I wasn’t quite right,” before we finally bow down before him and say it. “I was wrong.” “I have sinned.”

God doesn’t just want us to admit our mistakes, he wants us to turn away from them. To repent and reclaim his promises. And, he offered restoration. He told the people of Israel,

“Though your sins are as scarlet, they shall be as white as snow. Though they are red like crimson, they shall be like wool.”

The conversation God invites us to enter with him, the dialogue that ensues, doesn’t leave us begging for forgiveness that will never come. It always leads to redemption and restoration. Admitting our guilt is step one. Turning from our ways to full obedience and trust sets us back on the proper path of God’s will for our lives. And, it all starts with the conversation. “Come, let us reason together,” says the Lord.

Understand clearly, in the balance between our God-given freedom and his divine sovereignty, our obedience does not force God to forgive. If it did, we would control his forgiveness. God forgives, not because our obedience requires him to, but because he wants to forgive. It is the desire of his heart. Just ask David or Jonah or a host of others throughout the Bible. God is the God of do overs and second chances.

I saw a poster recently. Paraphrased, it said, “Nothing stinks more than that moment during an argument when you realize you’re wrong.”

There may be an element of truth in that statement as it pertains to our worldly relationships. We just don’t like to be wrong. But, in our relationship to God, there is nothing sweeter than that moment when our conversation with the Father convinces us of our mistakes and draws us back under his will and way.

“Come, let us reason together.” What a life changing conversation that can be!


Dr. Kirk Lewis is author of two unique devotional books–Put Away Childish Things and The Chase: Our Passionate Pursuit of Life Worth Living. Learn more about author and his books at www.drkirklewis.com. 

How Firm A Foundation

Background Passages: Matthew 7: 24-27; Luke 6:46-49

In 2008, Hurricane Ike crashed into the Texas Coast as a strong Category 2 storm, inundating Galveston and the inland counties with 19 inches of rain across a two-day period, winds sustained at 110 miles per hour and a storm surge of about 17 feet. The devastation, particularly along the eastern shore of Galveston Island, was almost total. A single home on Bolivar Peninsula survived the storm. Ike had been a devastating storm.

As we have done for the past 35 years or so, my wife’s family gathers in a rented beach house on Galveston Island to enjoy time together. We began this journey with my wife’s parents and her siblings and a couple of our children. This year, my wife’s siblings and all our children and grandchildren came together…25 of us at one point, including 12 grandchildren, all but one under the age of seven. I can only describe the week as heavenly chaos.

The beach house that is our home this year, sits in a single line of similar houses just yards from the beach. One can sit on the deck of any of these homes as the high tide reaches within 60 feet of their foundations. Ideal in times of calm, I can only imagine the threat a storm like Ike would pose to these beach-front properties.

Strict building codes require thick foundations and deep-set pilings elevating the first livable floor to a height of between 12-15 feet. The key to surviving a storm, according to the architects, is the strength of the foundation. It is a lesson driven home again by the tide surge during Ike.

A carpenter by trade, Jesus taught a similar lesson to all who would listen. He questioned why anyone would call him Lord, the boss of his or her life, and not do as he says. He taught that those who hear and obey are like the wise builder.

“They are like the man building a house, who dug down deep and laid the foundation on rock. When a flood came, the torrent struck that house but could not shake it, because it was well built. But the one who hears my words and does not put them into practice is like a man who built a house on the ground without a foundation (or the man who builds his house upon the sand alone.) The moment the torrent struck that house, it collapsed and its destruction was complete.”

In such a simple illustration, Jesus gives us powerful lessons on what it means to commit ourselves fully to him. First, both houses faced the same storm. Jesus never suggested that the home that withstood the torrent faced a lesser storm than the one that was destroyed. The winds came. The rains fell. The streams flooded. The houses both faced the same dangers. It is not a matter of if the storms will blow. Jesus’ story tells us the storm will come to all of us. Our task is to prepare ourselves for that eventuality. That knowledge takes us to the second point.

Nothing in Jesus’ words leads us believe that the men constructed their houses differently. Unlike the three little pigs in the fairy tale who used different construction materials and methods, we can assume each man built a well-constructed house for his family. Quality materials. Quality workmanship. Yet one man’s house weathered the storm while the other crumbled beneath its strength.

All of us seek to build a quality life. Some focus on philosophy. Some on positive thinking. Some on good works. Yet none of these concepts, in and of themselves, are strong enough to weather the storm.

Jesus identifies only one difference in the homes as they were built. The foundation. The home built on a firm foundation survived the storm when the one built without that solid foundation failed.

It is a simple illustration. It’s not a question of if the storms or troubles will enter our lives. It is a matter of when. Storms are a given. It’s not a question of how strong we are personally. How well we feel our lives are put together. Our strength alone, our philosophy of life, is insufficient in the face of the even the most ordinary pressures of life.

We see the impact of trouble on the lives of friends and family. How does one person survive calamity while another crumbles beneath its weight?

Jesus tells us the answer rests with the foundation upon which each life is built. We make choices. We choose to live life our own way, in our own strength, failing to drive the piling of our faith to the bedrock. Far too many people lay a superficial foundation in something other than Jesus Christ that is insufficient to weather the storms, yet they move in anyway. Living life that way is a risky proposition.

Jesus teaches us that kingdom living requires a solid foundation, based both on listening to his word and acting upon it. Putting his teachings into the practice of daily life. Being obedient. When we set our foundation on his strength rather than our own, when we act upon the knowledge we gain through our experiences with him, when we immerse ourselves in his teaching, the rain, wind and flood cannot shake the foundation of our lives.

Finally, contractors pour the foundation, giving it time to cure before they start erecting the building upon it. There is a measure of truth in letting the foundation of our faith cure. Allowing it to grow in our hearts. Giving it time to cure. Such is the lesson of a lifetime of living in his grace. Jesus spent 30 years preparing his foundation before he began his ministry. God granted him time to drive the pilings deeply so he would be ready for the challenge of the cross.

The real joy of life is taking the time to let Jesus teach us his will and way throughout the years. To sink our foundation pilings deep into the bedrock of his word and resting in the knowledge that nothing can destroy our lives when planted firmly in his grace.

The old hymn, “How Firm Our Foundation” closes with these words:

The soul that on Jesus doth lean for repose,
I will not, I will not, desert to his foes;
That soul, though all hell should endeavor to shake,
I’ll never, no never, no never forsake.”

My prayer is that it our foundation would be that secure all the days of our lives.


What Would Our Lives Be

Background Passage: I Samuel 16:7

Dallan Forgaill, a sixth century Christian poet from Ireland, penned the words to Rob Tú Mo Baile in Old Irish. The poem proclaims a message that has endured for more than a millennium. Legend says that Dallan, a nickname which literally means “little blind one,” lost his sight as a young man because he studied so long and so intensely.

Through the years, monks used his poem as part of the liturgy of the church, it’s words deeply meaningful. More than 1,100 years later in 1905, the poem was finally translated for the first time into English by noted linguist Mary Elizabeth Byrne and adapted as a hymn seven years later by Eleanor Hull. We know the song as Be Thou My Vision.

I came across this version of a song I’ve heard all my life and was reminded again of how often deep spiritual truth is conveyed through words and melody. Too often we see those around us…value them…based upon how they live and what they look like. The lyrics of this song speak to the way Christ sees past the outward circumstances and external appearance straight into the heart. I Samuel 16:7 spells it out with supreme clarity.

Samuel stood confused as God rejected all the brothers of David as king and instructed the priest to anoint David instead, the youngest and smallest among them. “But the Lord said to Samuel, ‘Do not look on his appearance or on the height of his stature, because I have rejected him. For the Lord sees not as man sees: man looks on the outward appearance, but the Lord looks on the heart.”

This rendition of Be Thou My Vision, performed by Eden’s Bridge, a Christian band whose harmonies align well with elements of Celtic music, expresses the profound faith of one whose heart’s desire longs to life unfold through the eyes of Christ. As you listen to the melody, take note also of the lyrics:

“Be thou my vision.” What would it mean to our lives if we looked at the world around us with the eyes of Christ? How would it change the way we treat each other? The love of Christ is unconditional. Love that looks beneath a sometimes ugly surface and sees the heart’s deepest need. A love that sees the deepest need of our fellow man and acts redemptively in that person’s life. The song reminds us when the Lord of our hearts opens our eyes and becomes our best thought of the day his presence can light up the dark places that hide the inner hearts of those around us. Imagine how differently we might think and act.

“Be thou my wisdom.” What would it mean to our lives if we let our thoughts be God’s thoughts? His wisdom our wisdom? How would it change our actions and deeds if we allowed the Holy Spirit to dwell with us every hour of every day? Imagine the struggle we could avoid and the hurt we might no longer cause ourselves and others if we relied on his wisdom instead of our own.

“Be thou my armor.” Amid the onslaught of the world’s temptations, what would it mean to our lives if we stood in the strength of God, allowing his presence in our lives to shield us from the traps into which we stumble and fall? To protect us from the evil we too readily accept in our lives? Imagine what it would mean to us and those we love if we rested daily in the power of Christ?

“Be thou my treasure.” What would it mean to our lives if we spent less time worried about gathering the riches of the world or the praise of others and banked instead on the heavenly inheritance of grace that comes when we accepted Christ as savior? How different would our lives be if we stored up the treasures of heaven rather than the riches of the world? Imagine the freedom that comes from the absence of worry about material things that really don’t matter.

“Be thou my victory.” If we saw the world through the eyes of Christ, victory in life is ours. The joy and contentment only he provides is ours. The eternity he promises is ours. And, nothing that happens in this world, nothing anyone does to you, changes any of that.

“Be thou my vision.” I know. Allowing Christ the kind of access into our hearts to enable us to see the world through his eyes is easier said than done. We fight it so. But, what would our lives be and how would our lives change if we made this song our prayer as we wake each morning?

“Be thou my vision, O Lord of my heart.”

The Tower or the Towel

Background Passages: Genesis 11:1-9; Luke 9:46-48; Matthew 20:20-28 and John 13:1-17

LeBron James, the star of the Cleveland Cavaliers, recently signed an endorsement contract with Nike estimated to be worth a staggering $1 billion. Samsung, Coca-Cola, McDonald’s and Kia pay serious money to the NBA star just for tweeting his fascination with big screen televisions, his love for Diet Coke and a Big Mac. Each time James tweets an endorsement for products produced by any of these firms, he earns $185,000. He has made quite a name for himself.

That companies value his name so much is a witness that ours is a culture obsessed with celebrity. The proliferation of entertainment or sports magazines reflects our interest in the lives of the rich and famous. The world buys what these celebrities sell and gives credence to what they say simply by virtue of their fame.

Celebrities are not the only ones who desire name recognition. Many of us drive ourselves long and hard to achieve great things, motivated by the desire to become famous…to make ourselves a name. It’s not a recent phenomenon. In fact, a look at ancient biblical history takes the concept to absurd heights.

In Genesis, God’s blessing and commission to Noah and his family after the flood was abundantly clear, “Be fruitful and increase in number and fill the earth.” They were to take on the responsibility of raising families and spreading out across the earth to fill it again with people obedient to God the Creator.

Just a few generations later, his descendants thought they had a better idea as they migrated eastward. Genesis 11 tells the intriguing story we know as “The Tower of Babel.” The people made a deliberate choice to stop spreading out across creation as God ordained and instead agreed to come together and “build ourselves a city, with a tower that reaches to the heavens, so that we may make a name for ourselves; otherwise we will be scattered over the face of the whole earth.”

Focusing the story on the tower misses the point. It was never about the tall tower. It was never about joining God in the heavens. It was always a story of the self-centeredness of a rebellious creation that deemed themselves more capable than God of determining their future. Note the statements of hubris evident in the scripture, “Let us make bricks…” “Let us build ourselves a city…” Not a word of honor to God. Not a thought to his will for their lives. Rather, a deep-seated desire to master their own fate and build their own celebrity. “Let us make a name for ourselves.”

In its broader context, we see two opposite views of man’s existence. The people of Babel built a city and a tower to make them great among the people of the world. A chapter later, their egotism is countered when God calls Abram, promising that he (God) would make Abram’s name great. Author David Atkinson writes a central truth that “the prerogative of making a name great belongs to God.”

The story itself points out the futility of our efforts to make ourselves great as understood by our culture. In the story, the people build a tower “to the heavens,” yet God must descend to assess the situation. God’s actions within the story stress the eternal insignificance of anything man might accomplish as he seeks to exalt himself.

It happened all too often among Jesus’ disciples. Their position or status within the group of 12 believers remained a constant source of debate and argument throughout Jesus’ ministry. One day as they walked along the road, Jesus overheard the same tired argument erupt among the 12 about whom among them would be the greatest. Luke tells us that Jesus wrapped a little child in his arms…one whom society deemed of less value. He told them, “Whoever welcomes this little child in my name welcomes me…For it is the one who is least among you all who is the greatest.”

Later, the mother of James and John petitioned Jesus to elevate her sons to positions of honor within his kingdom. She wanted to help make a name for her sons. He chastised the brothers for not fully understanding the implications of their requests. It didn’t take long for the rest of the disciples to discover the end run they had made to put themselves in positions of authority. They were incensed and a divisive argument ensued.

The Master called one of his famous “come to Jesus” meetings. As he gathered them around, he taught them what it meant to be great. It is a powerful message for us in our celebrity-driven culture.

“You know that the rulers of the Gentiles lord it over them, and their high officials exercise authority over them. Not so with you. Instead, whoever wants to become great among you must be your servant, and whoever wants to be first must be your slave, just as the Son of Man did not come to be served, but to serve and to give his life as a ransom for many.”

He later personified that message. Somewhere in an upper room in Jerusalem, Jesus shed his cloak and draped it across his chair. He wrapped a towel around his waist. Poured water into a bowl. As he knelt silently before each disciple, he washed their dusty feet, drying them with his towel.

“Do you understand what I have done for you?” Jesus asked them. “You call me ‘Teacher’ and ‘Lord’ and rightly so, for that is what I am. Now that I have washed your feet, you also should wash one another’s feet. I have set you an example that you should do as I have done for you. No servant is greater than his master, nor is a messenger greater than the one who sent him. Now that you know these things, you will be blessed if you do them.”

There it is. Laid out as plainly as possible. Making a name for oneself does not come from exalting oneself or lording one’s authority over another. Making a name for oneself does not come in ignoring the will of God and doing what you desire. Making a name for oneself doesn’t mean building towers or monuments to your hyper-inflated ego. Making a name for oneself does not mean seeking celebrity and name recognition.

Jesus teaches us that greatness in the eyes of God stems from our obedience to his will and acting with a servant’s heart to minister to those in need. Humility, service and love rest as the foundation for godly living. God marks the greatness within us by the sincerity of our humility, the strength of our service to others in need and the depth of our love to those the world deems unlovable.

It seems to me we have a choice each day we live. We make a name for ourselves by serving the Name above all Names. So, do we choose the tower or the towel?

Their Father’s Eyes

Background Passage: I Corinthians 13:4-8a

I’m certain there were a great many times during my sons’ teenage years when they agreed with Mark Twain when he said, “When I was fourteen, my father was so ignorant I could hardly stand to have the old man around.” Hopefully, now that both of them are in their 30s, they might agree with Twain’s finished thought. “But, when I got to be 21, I was astonished at how much the old man had learned.”

We celebrate Father’s Day this weekend. Last year I wrote about my Dad and the genuineness and integrity he brings to life each day. This weekend, he is in a rehab hospital recovering from hip replacement surgery at the age of 91. He is a good, good man.

I think back on all I learned from Dad and hope I put the best of those things into practice during my 38 years as the father of two sons. Adam and Andrew witnessed my response through the ups and downs…through life’s turmoil and trauma and its beauty and blessings. They saw me struggle when the fog of life shrouded my sense of direction. Hopefully, they also saw me press on until the mist lifted and the sun shone brightly again. Hopefully, they learned during all those days what not to do as easily as they learned what to do.

I have watched my two sons grow and mature into amazing husbands and fathers. Granted, neither of them has walked yet in the furnace of fire that will surely engulf them during the teenage years to come. Based on what I have seen so far, I think they’ll do fine.

So, on this Father’s Day, while I am eternally grateful for the example of my own father, I am equally blessed by the example of my sons.

I rejoice also knowing that both of my sons know first-hand the love of Christ and live each day in faith and commitment to him. Their relationship to Christ guides their relationships with their wives, their children and all those they encounter. They live as a witness to their faith by telling their kids about Jesus and his love for them and by bringing their children to church. As a result, the seed of grace and faith have already been planted in the lives of grandchildren. This testimony of faith is the greatest gift my sons will give their children through all the days of their lives.

Both my sons married well. God led them to two women who complement them in every way. Adam’s wife, Jordan, and Andrew’s wife, Melissa, are delightful additions to our family. It is obvious to me that Adam and Andrew adore them. Love is evident at its deepest level. Visible in meaningful ways. I’m grateful that they listened as God put those two women into their lives. They are stronger men and better fathers because of these exceptional young women.

Adam and Jordan have two sons, Eli, 6, and Josiah, 4. Andrew and Melissa have two daughters, Lena, 2, and Amelia, 6 months. These children recognize at some level the love their parents have for one another, even if they may be too young to fully understand it. It is another beautiful gift my sons give their children.

The two families joined us at our house today to celebrate my Father’s Day. It was good to have them here. The house was noisy, busy with the echoes of childish laughter and the stomp of running feet throughout the house. Sublime perfection.

Because I had this thought in mind for this devotional, I watched more closely the way my sons covered my grandkids in love. The passage of scripture that came to mind was not one of those traditional Father’s Day scriptures. Paul’s words in I Corinthians 13 jumped into my heart.

“Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It is not rude, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. Love does not delight in evil, but rejoices with the truth. It always protects, always trusts, always hopes, always perseveres. Love never fails.”

I watch my sons playing with their children, spending quality time with them, and this is what I see. A love that is both patient and kind, expressed in arms that enfold them. Words of encouragement that build a child’s self-worth. A love that disciplines when necessary…not in a hateful or reactive manner, but in an instructive way. The fatherly guidance children need to understand the nature of right and wrong. Lessons that teach acceptable behavior and how God wants them to live. It is a love that guides and seeks the best for the child. The love I see in their eyes as they live life as a parent is protective, trusting, hopeful and constant. It is, I know, a love that never fails.

So, I watch them and think, “Maybe I didn’t screw them up after all.”

We like to talk about children who look like their parents. We say, “He has his father’s eyes.” Gary Chapmen wrote a song in 1979 that shows he understands that phrase in a different way. He saw in his own father a man who found the good in everyone and every circumstance. A man whose eyes reflected compassion and empathy. Chapman’s hope expressed in the first verse is that others will see in his own eyes what he saw in his father’s eyes. He then takes the last verse to a deeper level, reminding us that the world ought to see the loving eyes of our heavenly father reflected in our own.

I truly don’t know what others might see of me when they look into the eyes of my sons. I hope my influence has been a positive one. What is most important to me is that others see the eyes of Christ in the eyes of my sons because that’s what I see. For in their eyes, I see…

“Eyes that find the good in things,

When good is not around;

Eyes that find the source of help,

When help just can’t be found;

Eyes full of compassion,

Seeing every pain;

Knowing what you’re going through

And feeling it the same.”

In my mind, Adam and Andrew have their heavenly Father’s eyes that shine with compassion and empathy in their relationship to their wives, their children and the world around them. An earthly father cannot hope for more.

As I watched the frenetic activity around me today, I prayed that my grandchildren someday realize what a blessing it is to be wrapped in their father’s love. I pray they have their fathers’ eyes…as well as Father’s eyes.

Dip Your Toes in the Jordan

Background Passage: Joshua 1:1-9

I walked on stage this year again as a part of yet another high school graduation. After a 30-year career in public education, I’ve participated in one form or another in more than 120 commencement exercises and watched roughly 65,000 young people end their high school careers. That means I’ve seen my share of beach balls. Heard my share of air horns. Watched my share of impromptu dances across the stage.

The faces of these graduates as they received that cherished piece of parchment paper reflected a mixture of joy and excitement, tinged with an underlying sense of dread. Each of them undoubtedly realized in the hours after they walked the stage that they faced a future that remained largely unknown despite all their plans and dreams.

As I watched the evenings unfold each year, the ceremony always reminded me of my own graduation from high school. The scope and venue were certainly different. NRG Stadium in Houston compared to my high school auditorium in Ropesville. Standing among classes ranging in size from 450 to 900 students compared to my class of 33.

The graduation ceremonies, regardless of time, place and size, mean the same today as they did in our yesterday. Each graduate ends that which is familiar to begin a future that will unfold before them in unexpected ways, taking them down paths beyond anything they can truly imagine. It will be confusing and chaotic. Exciting and exhilarating. Filled with joy and pain. Some will thrive amid the challenges of life. Others will wither under its pressure.

So, we watch these young people graduate from high school with a prayer on our lips and hope in our hearts that God will lead, guide and protect them through each day of their lives. I am certain, whether they know it or not, they will need his presence every step of the way.

Our culture calls it commencement. A beginning. I like to think of it as a commissioning. A challenge set before them to be all God needs them to be in whatever call of life he sets before them.

He faithfully served his God under the leadership of Moses. Chosen among the leaders of his tribe to sit among Moses’ council of advisors, Joshua played a significant role in leading the Hebrew people into the promised land. As a spy, Joshua refused to see the land of Canaan as a place of unconquerable giants and impenetrable fortress cities as others did. Rather, Joshua saw the land God promised as a land of milk and honey.

Because of his trust and faith in God, Joshua was given the task originally assigned to Moses. I picture him standing ankle deep in the slow current of the River Jordan, staring across the valley in the direction of Jericho. It is three days before he would give the command to his people to cross the river and enter the land of promise.

If he was anything like most of us, and I suspect he was, he fought an internal battle with his doubts and fears, voicing a prayer for strength and wisdom he did not feel. Joshua surely understood his future would be at times confusing and chaotic. Exciting and exhilarating. Filled with joy and pain. A future in which he could thrive amid the challenges and stumble under the pressure. Like our graduates today, I suspect the butterflies in Joshua’s stomach seemed as large as eagles.

God chose that moment as his commencement. His commissioning. The Old Testament tells us that God gave his charge to the leader of his people as he stood with his toes in the Jordan. As a commission to those he calls to serve it can encourage our graduates equally well as they prepare to encounter life after high school. And, it is good news indeed.

God said to Joshua…

“Be strong and very courageous. Obey the laws Moses gave you. Do not turn away from them and you will be successful in everything you do. Study this book of the Law continually. Meditate on it day and night so you may be sure to obey all that is written in it. Only then will you succeed. I command you…be strong and courageous! Do not be afraid or discouraged. For the Lord you God is with you wherever you go.” (Joshua 1:7-9)

To our graduates know that God has a purpose for your life, just as he did when he told Joshua, “You will lead my people to possess all the land I promised to give their ancestors.” His plan is unique to you, to the heart he has given you, the skill sets you have learned and the talents you acquire along the way. I can almost guarantee you the plan will take you places you never thought you’d go. Watch for the doors that open and don’t hesitate to walk through them.

Following God’s path will not always be easy. Life will hit with cold reality that will lead to disappointment and discouragement. Yet it will also bless in glorious ways. God encouraged Joshua to “be strong and very courageous.” The door he opens may not be the threshold you wanted to cross. Step through it anyway with courage, conviction and confidence in the Father. The door may appear to be blocked. Overcome. Persevere and rest on the promises of God.

God reminds us in this passage that success is contingent on our understanding of and obedience to the word of God. We leave high school and home desiring to exert our personal independence, to make our own choices and chart our own course in life. That’s the whole point of growing up.

Free of someone who wakes you on Sunday morning for church, it will be easy to sleep in…to set aside your faith. A word of caution. Now is not the time to express your independence from God. As you enter college or head into the work force to establish a home of your own, you will choose whether to abandon the relationship you have with Christ or to draw more deeply upon it. You have that choice.

God reminded Joshua not to stray from the teachings of God. To hold the word of God close to his heart. To meditate upon it. To study it. To draw from scripture the wisdom of God that enables us to deal with both the good and difficult times of life. This is the key to success.

Be careful also to recognize success through the eyes of God and not the eyes of the world. Success hinges upon your ability to stay focused and obedient to the plan God has for you. When we walk in his steps we walk on firm ground, able to experience joy and contentment in a life of service to the Father and to others.

As you can imagine and as the scripture tells us, Joshua and his people had to fight for all that God promised. The path God chose for Joshua was not easy. The hardships and heartaches were real. The difficulties must have seemed insurmountable at times where Joshua struggled with which way to turn and what he should do. He must have felt terribly alone at times.

You will almost certainly face hardships and heartaches throughout your life, hopefully in the measured grace of God’s blessings. You will face some of life’s hardest decisions, uncertain about which way to turn and what you should do.

Know this. God promised his presence. “…the Lord your God is with you wherever you go.” It is a promise as true today as it was when Joshua stood with his toes in the Jordan River. Trust the promise. Trust in the one who made it. God will be with you wherever you go.

So the message of Joshua speaks these four things as clearly to me today as it should to you as a high school graduate.

God has a plan and purpose for each of us…in every phase of life.

He calls us to walk with strength and courage in obedience to his plan and purpose regardless of where it leads us.

We find that strength and courage and discover his will and wisdom only when we seek him and immerse ourselves in his word.

Despite the difficulties that will most assuredly come, we can rest each day knowing that he will be with us wherever we go.

Here’s the thing I’ve learned and the one of which I am reminded with every graduation I attend. The challenge of graduation isn’t a one-time event. After you’ve tossed the cap and hung the tassel from the mirror of your car, you will take the next step in the life God has planned for you. You will dip your toes in the Jordan and step into the land he has promised. From that day forward, you will find another Jordan to cross. And another. And another. And another.

To every graduate out there, whether with the Class of 2017 or any class back through time, celebrate this special day. When it is over, dip your toes in the Jordan. You can’t imagine what God has planned for you!

Walk a Mile in Their Shoes

Author’s Note: I originally published this devotional two weeks ago, but my blog site developed some issues. While it posted on my personal webpage, www.drkirklewis.com, it did not get sent to my subscribers or shared on my social media pages. We’ve managed to repair our social media access (I think), but the subscriber links are still down. We’re working on it and hope to have things back in order soon. I sincerely apologize.

Background Passages: Hebrews 13:3; Luke 6:31-36; Philippians 2:5-8

Cecil Rhodes, the British statesman and financier who used his wealth to endow the famous Rhodes Scholarship, had a reputation for his elegant fashion sense and impeccable dress. One year, Rhodes invited one of his scholarship recipients to his home to dine with him and a number of England’s well-to-do.

The young man came from a poor family. He wore his best suit to dinner, though stained and a little too small. He was embarrassed upon his arrival to find all the other guests in full evening dress. Rhodes, dressed in his tuxedo, was about to enter the dining room when he saw the young man and his discomfort. He went back upstairs, appearing at the dining table a few minutes later in a shabby, old blue suit.

Rhodes understood the distress the young man felt. Rather than add to the misery of another, he set aside his personal preference to connect with this young man of promise.


Empathy feels what another feels. Sees the world from another’s perspective. Understands as fully as possible what another experiences. It is one thing to feel, see and understand the life of another. It’s a great first step. But, it seems to me, true empathy compels us to act…to walk an extra mile.

We can imagine horror experienced by the family whose home is wiped out by flood or fire. We have difficulty at times imaging the struggles of learning disabled when learning comes easily to us. We struggle in our response to those who are depressed if we ourselves have never experienced hopelessness. Empathy is difficult.

Empathy is also inconvenient, especially when life is going our way. I can see the plight of the poor and the afflicted, but do not wish to sully my hands in the work it would take to help them work through their own difficulties. We rationalize the distance we keep by blaming them for their own predicament.

As he closed out his letter, the writer of Hebrews exhorted believers to “Remember those in prison as if you were their fellow prisoners and those who are mistreated as if you yourselves were suffering.”

Those encouragements go far beyond simply feeling sorrow or sympathy for those who are troubled. It calls upon us to feel with them as if the suffering were our own. To put ourselves in their shoes. To see the world…and ourselves…through their eyes.

Jesus, the personification of God’s empathy toward a lost world, shows us the full expression of empathy as he introduces to us his concept we know as the Golden Rule. He taught that one could sum up the entire content of the Old Testament law and prophets by “doing to others what you would have them do to you.” To act in ways toward others as you wish others to act toward you.

The concept Jesus introduced was not a new concept. Many other religions and philosophies offer a similar message, though often presented in negative form. In ancient Egypt, the statement read, “That which you hate to be done to you, do not do to another.” In ancient Greece, “Do not do to others that which angers you when they do it to you.” Self-preservation is not empathy.

When Jesus asks us to treat others as we want to be treated, he is not saying: “I’ll scratch your back if you’ll scratch mine.” It’s so much more than that. It is a proactive directive. Empathy takes pre-emptive action to meet the needs of others because we feel the distress as if it were our own. So, we act, treating others as we would hope others would treat us if we found ourselves in similar circumstances.

We’re not simply to avoid doing things that hurt others because we don’t want to be hurt in the same way. Instead, every action toward others should be expressed in the love of Christ. He’s saying: Take the risk of giving your time, your energy, your resources…in essence, giving yourself… to ease the pain of another whether that person is a friend or stranger.

Jesus followed this command by telling us how to live an empathetic life. He explained, “If you love those who love you, what credit is that to you? And if you do good to those who are good to you, what credit is that to you? Even ‘sinners’ do that…Love your enemies, do good to them, and lend to them without expecting to get anything in back…Be merciful (other translations use the words ‘compassionate,’ ’empathetic’), just as your Father is merciful.”

Living a Christ-like life teaches us that religion and faith are not a just set of beliefs. It is not the dogma of the day. Christianity, if it is to be viable and real in our lives, is about what we do for the poor with too little to eat, too little to wear and little or no shelter over their heads. It is about what we do for the sick and the elderly, in desperate need of our touch. It is about what we do for the disenfranchised of society who find themselves distanced from the opportunities we enjoy.

Jesus teaches us that empathy, as difficult and inconvenient as it can be at times, ought to compel us to act differently when we encounter human need. To understand the needs of others as if they were our own.

We have the perfect example in the life of Christ. Paul said as much to the Philippian church.

“Your attitude should be the same as Christ Jesus: Who, being in very nature God, did not consider equality with God something to be grasped, but made himself nothing, taking the very nature of a servant being made in human likeness.” Leaving the throne of God to become man is the ultimate in empathy. A deliberate, purposeful, life-giving act of empathy that led straight to the cross.

Today, it seems most people walk the world blind to the feelings and needs of others. If they disagree with us, if they live differently than us, if they respond to the challenges they face in ways we would not, we chastise them for not reacting as we assume we would react in similar circumstances. I’m not sure we will ever impact the world for Christ until we can walk a mile in their shoes.

I hope God challenges all of us this week to embrace the empathy of Christ as we encounter the needs of the world around.

When All We Hear Is Silence

Background Passages: John 9:31; Jeremiah 29:11; Hebrews 11:1, and 2 Timothy 3:14-17

President Franklin Roosevelt hosted many state receptions, locking his polio-weakened legs into braces, and greeting the hundreds of men and women who came to his events to see and be seen. He complained to an aide one day that no one paid real attention to what he said as they passed through the receiving line.

During one particular reception, Roosevelt smiled at each person who came through the line, shaking his or her hand. Amid his words of greeting, he murmured to each one, “I murdered my grandmother this morning.” The guests responded to his greetings with inane comments: “Marvelous party, Mr. President.” “Keep up the good work, Mr. President.” “God, bless you, Mr. President.” They truly were not listening.

Toward the end of the evening while greeting the ambassador from Boliva, the president muttered his mock confession of his grandmother’s demise. Without missing a beat, the ambassador, who understood the importance of listening, leaned in and whispered, “I’m sure she had it coming, Mr. President.”

We’ve all felt like no one was listening to us from time to time, but when we talked to God, we want him to respond appropriately. We want answers to our prayers. “God, please change…” “God, please fix…” “God, only you can heal…” “God, please protect…”

We utter those prayers with the expectation that the God who loves us will answer. Instead, we hear the unnerving and uncomfortable sound of silence. No immediate change of life circumstance. No quick resolution to the problems we face. No miraculous healing.

Therein lies an uneasy truth for those of us who place our trust in God. His mercy and his power cannot be summoned like a genie in a bottle, rising in a puff of smoke to make our wishes come true. It seems faith, by definition, must remain firm even when the answers don’t come and circumstances don’t change. The writer of Hebrews said, “Now faith is being sure of what we hope for and certain of what we do not see.”

What do we do when our prayers of anguish and despair are met with silence?

Just because God remains silent doesn’t mean he isn’t listening. God’s silence is purposeful. It is not malicious. Perhaps the silence is meant to remind us he has already provided an answer that we chose to ignore in the past. Perhaps we need time to process what is happening and what comes next. Perhaps the silence galvanizes our God-given strength amid the difficult times of life.

Regardless of how lost and alone we may feel, God listens to his children. The promise of John 9 is that God stands ready to “listen to those who worship him and do his will.” Such is the nature of faith and trust.

When your prayers and pleas to God find only silence, hang in there. I believe everything God does or does not do unfolds by plan and purpose. Your request didn’t catch him off guard. It didn’t confound him. He doesn’t need to think about it and get back to us later. God knows the desires of our hearts. When we can’t hear him, we must hold tightly to our faith knowing his plan for our lives is better than anything we can devise on our own. So, hang in there. Hold on. Stay true and trust.

“For I know the plans I have for you,” declares the Lord, “plans to prosper you and not to harm you, plans to give you hope and a future.” Jer. 29:11

When you get right down to it, the silence we hear from God is often self-imposed. We want the manna from heaven. We want to hear that the cup will pass before us. In truth, we don’t need a voice from a burning bush when he has provided an answer for every concern we face, inspired into the hearts of men and written in his word. It is his voice we hear from mouth of Jeremiah. His voice that echoes off the shores of Galilee. His voice that whispers from Gethsemane.

One finds in the Bible answers to every aspect of life. We crave the supernatural when it comes to our prayers. When the cancer continues to grow or the child continues to rebel or the troubles continue to mount, we feel as though God isn’t listening and doesn’t care. We agonize in the silence, thinking God has nothing to say to us.

God speaks to us through words he spoke to men and women just like us through his prophets and recorded in the Old Testament. He speaks to us through the life and ministry of Jesus and those who learned at his feet. He speaks to us in the inspired, written word that is the Bible.

God’s silence is not because he isn’t speaking. It is because we aren’t spending time in his word–reading, studying, learning and listening–and allowing the Holy Spirit to move our hearts as we read, “There it is, Kirk. That’s the answer you’ve been seeking.”

Paul shared as much with Timothy as he reminded him of what the young pastor had learned since childhood.

“All scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the man of God may be thoroughly equipped for every good work.”

When all we hear is silence, maybe that’s the best time to read.