My Lord and My God

Background Passages: John 20:24-29; I Corinthians 15:14-15,17, 19

Nokolai Ivanovich Bukharin was once one of the most powerful men on earth. An ardent communist and a leader in the Bolshevik Revolution in 1917, Bukharin became the editor of Pravada, the Soviet newspaper and a full member of the Soviet Politburo. 

Bukharin was sent to Kiev in 1930 to deliver a major address on atheism to a huge assembly of Communist Part officials. He spent much of his time attacking Christianity, arguing against its influence and hurling insults at those who embraced it’s beliefs. 

When he finished he asked if anyone had a question or comment. After a period of deafening silence a solitary man approached the platform and walked to the microphone. After scanning the crowd. He uttered three words in a strong voice he uttered the traditional greeting of the Russian Orthodox Church. “Christ is risen!”

To the astonishment and embarrassment of Bukharin, the entire assembly rose and shouted in a thundering chorus, “He is risen, indeed!”

Such is the power of Easter. “Christ is risen!”

Of the various accounts of Christ’s resurrection recorded in the gospels, I find myself drawn time and time again not to the reaction of Mary, or Peter and John, or even to the the two men on the Road to Emmaus. 

I find in Thomas the most honest response to the resurrection. 

If you remember, the followers of Jesus sought comfort from one another in the hours immediately after Jesus’ death and burial. They huddled together in fear of Roman or Jewish retribution. Even after the women reported that they had seen Jesus, the others were slow to grasp its truth. 

Then, Jesus appeared among them, revealing his nail scarred hands and feet, munching on a piece of bread, as physically present as he had been the last time they were with him in the Garden of Gethsemane. 

Though we are not told why, Thomas was not with them when Jesus first showed himself to the disciples. 

It would be within his character to believe the worst. I can see Thomas, the hood of his robe draped low across his face, walking without purpose or direction through the streets of Jerusalem. Hands thrust in his pockets, trying to make sense of the horror he had witnessed from a distance and the things he thought he understood. Where would he go now that everything for which he had hoped was lost?

As he wearily climbs the steps into the upper room where he left the disciples in despair, he hears excited voices and laughter. It was not what he was expecting. 

When he enters, John rushes to him, lifts him in a big bear hug, spinning him around, “He is risen! He is risen, Thomas! We’ve seen Jesus! We have seen the Lord!”

I think their excitement confounded Thomas. As they tried to explain what they had seen, none of it made sense. All of it filled him with doubt and anxiety. Finally, Thomas throws up his hands exasperated, confused, maybe even a little embarrassed and guilt-ridden. 

He said to them, “Unless I see the nail marks in his hands and put my finger where the nails were, and put my hand into his side, I will not believe.”

He stewed in that uncertain misery for seven long days, unable to join in the excitement of his friends. John tells us in his gospel…

A week later, the disciples were in the house again, and Thomas was with them. Though the doors were locked, Jesus came and stood among them, and said, “Peace be with you!”

For seven days, Thomas probably sat in the corner of the room, listening to the buzz of excitement, hearing the testimony of the two men from Emmaus who very nearly busted the door open in their desire to tell their story. 

The cloud that settled over Thomas grew darker every day until Jesus stood again in the middle of the room, greeting all those who saw him and rushed to his side. Can you put yourself in Thomas’ sandals now? Stunned to see the truth that others proclaimed and instantly filled with shame and regret for not believing them. 

As Jesus patiently greeted those who swarmed around him, his eyes searched the room for Thomas. Finding him, Jesus quietly excused himself, pushed through the throng and stood before his pessimistic disciple, stretching out his hands. 

Then, he said to Thomas, “Put your finger here. See my hands. Reach out your hand and put into my side. Stop doubting and believe. Thomas said to him, “My Lord and my God.”

Despite his pessimism, despite his struggle to believe, Thomas offered the only response to Jesus that really matters. “My Lord and my God.” 

What a superb and perfectly simply declaration of faith. The resurrection matters. “He is risen” is more than a religious catchphrase, it is the cornerstone of all we believe. It is what made Paul lay it on the line with the Corinthian church.

If Christ has not been raised, then our preaching is useless and so is your faith. More than that, we are then proved to be false witnesses about God, for we have testified about God that he raised Christ from the dead. If Christ has not been raised, then your faith is futile and you are still in your sins. If only for this life we have hope in Christ, we are of all people most to be pitied. (I Corinthians 15:14-15, 17,19)

So what made the difference for this tough and hard-nosed disciple? What precipitated this radical change from skeptic to believer?

Simply, he saw Jesus. 

Some consider Jesus response to Thomas’ declaration an admonition of some sort. “Tsk, tsk. You had to see to believe. Such little faith.”  

I don’t see it that way. Look at what he said.

Jesus said to him, “Because you have seen me, you have believed. Blessed are those who have not seen, and yet have believed.”

Jesus rejoiced that for Thomas “seeing was believing.” I think he showed up that day in the upper room for that reason only. To show himself to Thomas. To bring him back into the fold because he wanted and needed Thomas to believe. 

Though we may not see Jesus in the flesh as did Thomas, we “see” him in his words recorded in the Bible as they come to life under the inspired presence of his spirit as it convicts us of our need for him. We “see” him in the faith and witness of others whose lives reflect his image. 

When we finally “see” him for who he is, our response ought to be the same response proclaimed boldly by Thomas, “My Lord and my God.”

That’s the blessing Jesus refers to at the end of the passage. Blessed, happy and content are those who don’t get the chance to see as Thomas saw and yet still put their faith and trust in him. 

I will be far from home on this Easter Sunday, sailing somewhere off the coast of southern Argentina, on a day on which my oldest granddaughter Lena will be baptized because several months ago she “saw” Jesus and made him her Lord and her God. 

Thanks to the technology of live streaming, Robin and I will get to rejoice with her in that special moment.

Her testimony of God’s saving grace in Christ Jesus is a blessing to her and to our entire family as we are reminded again that Easter celebrates a risen and living Lord.

Blessed are those who have not seen (as you did Thomas), but still believed.”

Christ is risen!

Seasons of Our Lives

Background Passage: Ecclesiastes 3:1-14; Ecclesiastes 1:9

It’s one of the few commercials I enjoy. Veteran actor J. K Simmons in his persona as an agent for a national insurance company, leads a client through their Hall of Claims. He describes a bizarre and unlikely happening once covered under their policy…like the Three-Ringed Fender Bender, an accident caused by a clown car rear-ending another vehicle.

He typically ends the tour with the tagline, “We know a thing or two because we’ve seen a thing or two.”

The writer of Ecclesiastes, in his infinite wisdom, had a similar thought. He had seen it all.

“What has been will be again. What has been done will be done again. There is nothing new under the sun.” (Ecclesiastes 1:9)

Solomon, the last king of a united Israel and the youngest son of David, is generally credited with writing some of the Psalms, the Song of Solomon and most of Ecclesiastes. In the beginning of Ecclesiastes, the writer is called “The Preacher” in some translations or “The Teacher” in others. His words are always instructive.

“What has been will be again.” This statement sounds pessimistic, resigned to the inevitable. “There is nothing new under the sun.”

I think it’s wisdom that comes with age where one begins to recognize how often history and life repeat. It is a wisdom that knows that nothing, and I mean nothing, surprises our God.

Shortly after the start of the riots in Minneapolis, Seattle, Portland and other major urban centers, one of my sons expressed how unsettled he felt as he watched what was happening. He recognized the validity of the protests and the need for progress in civil rights, but struggled with the violence associated with it.

I told him I felt the same way as I watched all that transpired in the 60s and 70s. The need for change was real. The destruction was a tragic waste and did more harm than good. We got through those years by taking some tough steps forward. We can and must do the same this time. There is nothing new in the unsettled feelings we’re feeling.

Pandemics come and go throughout history. Depression and joblessness recur in a cyclical nature. Periods of civil unrest lead to important social change. Hotly contested elections play out in front of us with lies, half-truths and innuendo. Whatever we are experiencing, we’ve been there before. There really is nothing new under the sun.

As life unfolds around us we learn that there is a season for all things in God’s created world. Chaos exists in our world. Resolution comes. The pattern repeats, not because God has lost control, but because that is life.

The teacher of Ecclesiastes would tell us that every thing happens in its time and that the God of the universe works within the chaos and the calm for a purpose, even when we don’t know what he’s doing or why.

Listen to the Preacher’s poetry (Ecclesiastes 3:1-8).

There is a time for everything—
and a season for every activity under heaven.
A time to be born and a time to die.
A time to plant and a time to uproot.
A time to kill and a time to heal.
A time to tear down and a time to build.
A time to weep and a time to laugh.
A time to mourn and a time to dance.
A time to scatter stones and a time to gather them.
A time to embrace and a time to refrain from embracing.
A time to search and a time to give up.
A time to keep and a time to throw away.
A time to tear and a time to mend.
A time to be silent and a time to speak.
A time to love and a time to hate.
A time for war and a time for peace.

See in the phrasing…his choice of words…the order and balance of God’s creation. The contrasting couplets give evidence that life has its seasons, its time, for all things. Yet, the couplets are not sequential. They fall randomly in the poem as they fall randomly in life. They represent the broad spectrum of life as we live it from birth to death. Not all roses and lemonade. Not all darkness and doom.

It is all we experience in the dash between the day of our birth and the day of our death. It is life. In life God grants us the time to do what he needs us to do. To experience the living…the good and the bad of it…to make memories and to have experiences that draw us closer to the God who loves us.

God wants us to spend our time wisely in that to which he calls us. Time is his gift to us. How we use it during the seasons of our life ought to matter to us because it matters to God.

Most of the time when we read or hear these verses we stop at the end of the poem. Yet, to stop at the end of the poem is accepting the vagaries of life as if the Creator set the world in motion and let it run unattended since the dawn of time.

In such a world we exist as flotsam, adrift in a placid ocean that turns stormy with each wisp of wind. To stop at the end of the poem is defeatist. Little more than life left to the arbitrary whim of a callous and uncaring god.

The wise writer of Ecclesiastes refused to believe that. He had more to say. And, to me, it is the heart of the matter.

“What do workers gain from their toil? I have seen the burden God has laid on the human race. He has made everything beautiful in its time. He has also set eternity in the human heart; yet no one can fathom what God has done from beginning to end.” (Ecclesiastes 3:9-11)

Life is a series of contrasting events…the inevitable good and bad times. It is what we do with it and the attitude we carry that makes a difference. Here’s a tremendous take away.

This verse is written by a man who has seen the hurricane hide the sunset. A man who suffered the storm and watched the dawning of a bright, new day. The older I get and the more hardships I encounter, I know that “this, too, shall pass.”

Solomon recognized that through the good and the bad of life, God “makes everything beautiful in its time.” These are words written by a man who knows that even in the darkest of nights and the deepest of despair, God is at work.

And, it’s not just an Old Testament construct. Paul said, “And we know that in all things God works for the good of those who love him, who have been called according to his purpose.” (Romans 8:28)

The ugly becomes beautiful in the hands of a loving God and that is a mystifying process beyond our comprehension…a God-worked mystery “no one can fathom…from beginning to end.” I can know God is at work without ever seeing his hand until the storm passes. That’s why we must find time in our busy days to reflect on where we’ve been and what has transpired. Hindsight is 20/20. (Aren’t we all ready to see 2020 in our hindsight.)

To Solomon, the teacher, the king, life boiled down to this. It is not complicated. It is not abstract. It is profound in its simplicity.

“I know there is nothing better than for people to be happy and to do good while they live. That each of them shall eat and drink and find satisfaction in all their toil—that is the gift of God. I know that everything God does will endure forever; nothing can be added to it and nothing can be taken from it.” (Ecclesiastes 3:14)

Ecclesiastes teaches us to enjoy God’s gifts today. Being content with life regardless of circumstance is a gift of God to those who make “doing good” a priority. Focusing our attention on doing good and enjoying life can help us accept the balance between the seasons of mourning and the seasons of dance. Between the good days and the bad.

Paul echoed the sentiment to the church at Philippi, declaring that God continually grants him the strength to find peace in every season.

“I am not saying this because I am in need for I have learned to be content whatever the circumstances. I know what it is to be in need and I know what it is to have plenty…I can do all this through him who gives me strength.” (Philippians 4:11-13)

In what season do you find yourself today? The answer will be different for each of us. Some will be at war and others at peace. Some will be keeping and others throwing away. Some will be searching and others will give up. Some will gather stones while others are scattering them to the wind.

I don’t know in what season you find yourself, but I know this. God knows a thing or two because he’s seen a thing or two. He is at work in your season and you are not alone.

When we live for him, God’s way is both manageable and meaningful. Rather than complaining about our circumstances, about the things we don’t have or the bad times we’re going through; rather than crawling in our foxholes in the vain hope that the difficulties will pass over our heads; let’s enjoy the time he has granted us to live. Let us find that which God is teaching us and celebrate it.

“There is a time for everything and a season, a purpose, for every activity under heaven.”

Where Does My Help Come From

Background Passage: Psalm 121:1-8

Our muscles ache a bit after hiking eight or so miles each day for the past four days through Big Bend National Park. It’s not that the hikes were particularly strenuous, it’s just that my wife and I did little to get ourselves in shape for four days of hiking in the mountains and canyons in Southwest Texas. 

One of the joys of being retired is the ability to travel in the off-season when everyone else is still at work or school. We found in our hiking that we were often the only people on the trail. Rarely did we encounter any other hikers during our excursions. As a result, every trail, every vista, every mountain, every canyon seemed shrouded in silence and majesty…a place God sculpted just for us to enjoy.

During our first day of hikes, I found myself repeating in my head a verse from Psalms 121.

I lift my eyes to the mountains, where does my help come from? My help comes from the Lord, the maker of heaven and earth.”  

I looked the verse up when I returned from our hike that evening. Psalm 121 is a series of verses that the Israelites recited prior to any journey to the temple of Jerusalem. The psalm implies that the pilgrim is still a distance from the city and pondering the dangers of the journey ahead. He finds peace as he lifts his eyes toward Mount Zion where he believes his God dwells. 

For the pilgrim to Jerusalem the journey was danger-filled. Bandits. Wild animals. Heat. Thirst. It was not an easy trip. These things made him anxious. As he alertly scans the road ahead, he wonders who will help him if he falls into trouble. In his heart he asks, “Where does my help come from?” 

It is question asked and answered by a man of faith. “My help comes from the Lord, the maker of heaven and earth.” No equivocation. No faltering. He knows God is his source of help and protection.

But the psalmist goes on to remind all of Israel of the security they have in God. 

He will not let your foot slip…”

“The Lord is your shade…”

“The Lord will keep you…”

“The Lord will watch over your coming and going…”

The psalmist knows his all-powerful God, the creator of the universe, loves him and will be a constant presence in his life…keeping him on the right path, providing comfort in difficult times, watching his every step. The same holds true for every person of faith.

This psalm brought comfort to the pilgrims facing a long journey to Jerusalem.

I also mind a measure of peace in the psalmists words. The psalm teaches me that…

God is bigger than all my troubles. I see the majesty and beauty of God’s creation laid out along the trail I’m hiking. The creator of all this grandeur is a constant presence in my life. Nothing I encounter in life trumps that. The one who carved the canyon over eons, takes the time to carve out the path in front of me. All I have to do is follow the trail. “He will not let my foot slip.”

God stays close to me. To find relief from the heat of the sun, I must be protected from it by the shade of a rock or tree. That which provides shade must be nearby. It’s not just that God is never far away from me. It’s that he is always by my side. He always stays close…even in the heat of trouble or storm. He is my close protector. 

God watches over me. The creator of the universe loves me so much he that he watches over me. The word doesn’t suggest a casual glance my way from time to time. God doesn’t just check up on us from time to time. It speaks to the ever diligent parent whose eyes never stray from the child at play in the park, constantly scanning the area for signs of any threat. God watches over me. 

God’s concern is constant. Look at the imagery the psalmist uses. “He will not slumber nor sleep.” That’s amazing in itself. With all the evil in the world today, God never takes his eyes off me. He guards my coming and going “now and forevermore.”

Given the words of the psalmist and the truth he reveals, it’s amazing that I still anxious.  I don’t need to worry, but I do from time to time. While such worry may suggest I don’t think God is willing or able to help in my specific circumstance, it’s more often true that I’d just rather do it myself. That’s when I get myself into trouble. 

No the truth is clear. Where does my help come from? It comes from the Lord. 

It just took a few beautiful mountains to remind me.

His Eye Is On The Sparrow

Background Passages: Matthew 10:29-31; Matthew 6:26-27, 34; Philippians 4:6-7

In an age of contemporary worship music, there must remain a place in worship for the old hymns of faith. The messages of these songs, which stand the test of time and testimony, resonate within the depths of life’s most trying circumstances, grounded us again in the rich history of faith.

In the midst of trying times in our country and difficult days in the life of my family, I found myself thinking this week of one of those old standards, His Eye Is On The Sparrow.

The words to the song, penned in 1905 by Civilla Martin, became one of the most influential gospel hymns of the 20th century. The words were based on the inescapable optimism and faith of a woman known only as Mrs. Doolittle of Elmira, NY. The elderly woman, bedridden for more than 20 years, lived with her permanently disabled husband. Her husband continued to work each day despite having to propel himself to work each day in a wheelchair. During the initial encounter, an abiding friendship developed between the two families.

As they visited one day, Martin asked Mrs. Doolittle the secret of their happiness and hopefulness. As she beamed from her bed, Mrs. Doolittle responded, “His eye is on the sparrow and I know he watches me.” The enduring and endearing faith inspired Martin to write the cherished hymn.

The song still touches God’s people, helping us find solace despite sorrow. Allow us to be lifted by steady conviction that God’s eye never wanders from us or our plight. The marrow of the song comes from a moment of reassurance found in Matthew as Jesus offered comfort to his disciples as he sent them in pairs into the countryside to share the gospel of Christ.

To ease their anxious hearts, he said, “Are not two sparrows sold for a penny? Yet, not one of them will fall to the ground outside your Father’s care. And even the hairs on your head are numbered. So, don’t be afraid; you are worth more than many sparrows.” (Matt. 10:29-31)

Another time, Jesus encouraged his disciples to set aside their fears about the future. “Look to the birds of the air; they do not sow or reap or store away in barns, and yet your heavenly Father feeds them. Are you not much more valuable than they? Can any one of you by worrying add a single hour to your life? …Therefore, do not worry about tomorrow, for tomorrow will worry about itself. ..” (Matt. 6:26-27, 34)

These verses serve to remind me that worry is an enemy of faith; that we must lay the concerns of this world and this time at his feet. The words of reassurance never promise an end to the bad times, but they do promise that we will not walk alone. For despite the turmoil in the world and in our lives, we God’s eye is upon us always.

That promise alone moves us from peril to peace. As Paul wrote to the church in Philippi, “And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.” (Phil. 4:6-7)

So the words of the old hymn linger in my thoughts…

Why should I feel discouraged?
Why should the shadows come?
Why should my heart be lonely,
and long for heaven and home?

When Jesus is my portion,
my constant friend is he.
His eye is on the sparrow,
and I know he watches me.

I sing because I’m happy.
I sing because I’m free.
His eye is on the sparrow,
and I know he watches me.

His eye is on the sparrow,
and I know he watches me.

Amen, and again, amen.