Choose to Remember

Background Passages Lamentations 3:21-26,40; Romans 15:13

If you opened my Bible, you’d find the margins dotted with editorial comments of lessons learned from personal Bible studies and notes taken from sermons preached by my pastors over the years. It is study method I learned from my parents who both taught Sunday School. I watched them make those margin notes and began to follow their lead.

It got me in trouble with my pastor when I was 10 years old. I sat with some other children near the front of the sanctuary listening to the sermon. The pastor said something I thought was significant so I jotted it down in the margin of my Bible, just like my Dad often did.

After the sermon the pastor fussed at me for writing in my Bible. I needed to treat it more reverently, he said. I remember being near tears as he scolded me. I’m pretty sure my Dad had a “come to Jesus” meeting with the pastor after I told him what happened. He had that look in his eye.

Dad just told me to keep taking notes as long I was writing things that I felt like God was teaching me. He said, “I’m quite sure God won’t mind.”

Today, the margins of some books in my Bible are a jumbled mess of handwritten notes and lines drawn from one verse to another. A few books in my Bible are dotted with little more than a scattering of comments notated in the margin.

Lamentations is one of those books. Obviously, I’ve not spent a lot of time in Lamentations and, frankly, not many of my pastors over the years delivered a sermon with Lamentations as its source.

Most Bible scholars believe Jeremiah wrote Lamentations. As a witness to the destruction of Jerusalem and its temple in 586 B.C.E., his grief over Israel’s loss was palatable.

The name of the book in Hebrew is “ekah,” literally “How…,” the characteristic beginning of a funeral dirge. It makes sense as Jeremiah’s sorrow expressed his laments as he witnessed the political and spiritual death of his beloved nation. The word Lamentations derives from the book title as it appears in the Greek Septuagint and the Latin Vulgate translations of the Bible.

A lament is a crying out…a song of sorrow. More than simply crying, a lament is a form of prayer. A conversation with God about the pain you’re experiencing. The hopeful outcome of a lament is trust. A recognition that God hears your sorrow and remains present throughout the experience.

Mark Vroegop, a pastor in Indianapolis, said “Laments turn toward God when sorrow tempts you to run from him.” He said there are four essential elements to a lament. Turning to God by laying your heart at his feet. Sharing your sorrows and fears. It is the moment when a person who is pain chooses to talk to God.

A lament brings a complaint to God and asks boldly for his help in finding a path through the circumstances. Sorrow is when we give in to despair or denial and find no hope. A lament dares to hope in God’s presence and promises.

The final element of a lament is a sense of renewed hope. It is an invitation to renew our trust in God amid the brokenness we feel.

The first verse of Lamentations sets the stage for the prophet’s internal suffering.

How deserted lies the city once so full of people! How like a widow is she who once was great among the nations! (Lamentations 1:1)

Jeremiah’s feelings run downhill from that somber beginning. As you read through the verses, you hear the shock and despair in the prophet’s voice. The devastation he witnessed was real.

To make matter worse, Israel brought this destruction upon itself, by its own rebellion and sin. That’s the burden heard in the prophet’s lament. The author knows that the Babylonians who conquered the people of Israel served as human agents of God’s divine punishment because of the sinfulness of the Hebrew people. It is a bitter pill.

The value of Lamentations to modern day Christians is its underlying belief in God’s redemptive and restoring work in our lives. The hope of a lament recognizes that God is both sovereign and good. Vroegop said lamenting is one of the most “theologically informed things a person can do.”

Life is messy and hard. Most of us have witnessed the destruction of our metaphorical Jerusalem. Circumstances and events don’t turn out as we planned. Relationships fracture as bridges burn in the background. Physical suffering saps our strength. People we love die. The hurt we feel drills deep into our soul.

Under those circumstances it might be far easier to feel embittered and angry. Expressing pain and confusion to God rather than becoming resentful and cynical requires a spiritual strength we can’t always muster. Laying our troubles at the throne of God and asking God repeatedly for his help requires a faith grounded in his word.

After reading through Lamentations this week, I found Jeremiah’s words both instructive and encouraging. Knowing that I can lay the cries of my heart at God’s feet, even when I am responsible for my circumstances, provides a sense of comfort. Hearing the words of hope and promise from Jeremiah’s own heart gives me hope that my cries will be heard.

Jeremiah struggled with the things he witnessed. The destruction. The suffering. The confusion. The judgment that came as God allowed Israel to suffer the consequences of their spiritual rebellion. He detailed his misery in verse after verse until he gets to my favorite verses in the entire book.

This I call to mind and, therefore, I have hope. Because of the Lord’s great love we are not consumed, for his compassions never fail. They are new every morning; great is your faithfulness. 

I say to myself: “The Lord is my portion, therefore I will wait for him.” The Lord is good to those whose hope is in him, to the one who seeks him; It is good to wait quietly for the salvation of the Lord. (Lamentations 3:21-26)

Hear the beauty of the passage. That which the prophet remembers gives hope. What he remembers is not all he reported in the previous verses. What gives him hope is the truth he shares next.

He remembers “God’s great love.”  Other translations use “God’s steadfast love.” Steadfast suggests something that is firmly fixed or immovable. Something unshakable.

This steadfast love keeps Jeremiah from feeling consumed. With all that happened, every step Jeremiah takes is labored. It would be easy for the prophet to feel as if he hangs precariously at the end of his rope. Unable to go on. God’s unshakable love does not lead him into a dark place that overwhelms, but to a hope that endures. It is the silver lining in the storm clouds over his head.

Jeremiah’s life experience tells him that God’s compassions…his mercies…his grace…never failed him in the past. He sees no reason why they would fail him now, even in this most personal loss.

In the beauty of passage, Jeremiah says that God’s compassion renews every morning. Every new day is a reminder of God’s faithful love and his desire to extend his grace and mercy to all who seek him. God is a faithful and fair even when it is unmerited.

As a result of this understanding, Jeremiah knows God is sufficient in all things….his portion. It allows him to wait, even in his distress, for God to reveal himself…for God to bring an end to the suffering. For God to bring him through. He rests his hope in the promise of God’s goodness, trusting that God will cover him through his sorrow and trouble.

That’s the truth I often need to hear. You can find example after example of God’s extended love, compassion and grace toward those who are hurting in both the Old Testament and the New Testament.

I think the key in this is what Jeremiah says in the beginning of this passage. Do you see it?

“This I call to mind…”

After all the horror and pain he shared from his opening words until this point in Chapter 3, Jeremiah said, “This I call to mind…” or “This I choose to remember…”

What is he calling to mind?

His declaration points forward to God’s great love and mercy. To God’s faithfulness and goodness. To his sufficiency and salvation. This is what he chooses to call to mind.

There isn’t a Christian among us who hasn’t dealt with tears. Our world is broken and brings its own special brand of hardships that we all must bear…believers and non-believers. It often consumes our thoughts. Darkens our spirit.  Often our sorrows make us feel we cannot take another step.

It seems the difference is what we choose to remember. What we choose to call to mind. You can dwell on the sorrow or you can dwell on God.

Dealing with the struggles and trouble of life will always be easier when we choose to remember God’s steadfast love and his mercy that renews itself with each new day. When we choose to remember God’s faithfulness instead of dwelling on our sorrow, we will find hope, as Jeremiah did, instead of bitter despair.

I love the truth this teaches. Life’s circumstances may make us feel as if we can’t go on, but God is not done. He is not finished. You will not fail because his love and compassion never fail.

I don’t know where your heart is today. If it is breaking…if it is filled with sorrow and despair. As real as that pain may feel, choose to trust in God’s great love and compassions that renew every morning. Choose to wait on him to work his will in your life. Trust his timing. Choose to remember God’s faithfulness.

As you make that choice, even in the middle of life’s most troublesome times, you will find hope in a Creator God who loves you without reservation.

May the God of hope fill you with all joy and peace as you trust in him, so that you may overflow with hope by the power of the Holy Spirit (Romans 15:13)

The Last Boat to Tarshish

Background Passages: Jonah 1:1-4:11; John 3:16; Matthew 9:36

The stranger boarded the last boat to Tarshish.

Incognito.
Cloak pulled tightly around his shoulders.
Face hooded and hidden.

Mysterious.
With a furtive glance to the east,
he slipped below deck without a word.

Secretive.
“Paid his fare,” the Captain said.
“Don’t ask questions.
Let him be.”

Enigmatic.
Jonah, a man of God,
a fugitive fighting a deep burden of guilt.

How did it come to this?

*****

Israel.
His home. His country.
Ruled by Jeroboam II,
sinful and self-centered like its king,
but regaining military strength.
Misinterpreted God’s leniency
for God’s approval.

Nineveh.
A great city. Powerful and ruthless.
Capital of cruelty.
Wicked and wasteful.
Brutal and bloodthirsty.
Arrogant and aggressive.

Jonah.
Israel personified.
Zealously patriotic.
Lover of his country and its people.
His people.

National pride blinded faith.
Quick to offer God’s grace to the Hebrews.
Slow to offer God’s grace to an ancient enemy.
Provincial.
Predictable.
Prejudiced.

Jonah wrapped his existence in the Hebrew’s
special relationship with God,
the Father.
He lived in a resurgent nation
under imminent threat from the dreaded Assyrians.
That was his world.
Entitled.
Infallible.
In denial.

*****

God said to Jonah,
“Go to Nineveh.
Cry out against it for I have seen their wickedness.”

It sounded simple enough.
Grab your passport,
take a trip.
Admonish their sin.
Call them to turn from evil.
Show God’s mercy.
Encourage them.
Help them survive.

But Jonah heard,
“My blessing is for all people…
even the enemies of the Chosen…
even those who rejected the God of Moses and Abraham…
even those who kill for the sport of killing…
even those you despise with every fiber of your being.
Go!
Let them know I love them.”

Jonah knew the voice of God when he heard it.
He heard,
but refused to listen.

God asked too much!

Assyria.
An historic and mortal enemy.
Nothing good can come from Nineveh.
Forget this!

So, he slipped away in the dead of night,
walked in solitude to Joppa,
boarded the last boat to Tarshish.

Jonah,
the Father’s instrument of salvation to a lost city,
turned his back on his mission.
In response to a call from the Father, Creator,
Jonah opted for a cruise of
disobedience and defiance.

*****

Tarshish.
Not the end of the world,
but you could see it from there.
Jonah paid his fare.
Settled in his cabin for a pleasant cruise across the Great Sea.
To the far corner of the earth.
Far from Nineveh.
As far from God, as a man could go.
A futile attempt to avoid God’s call.

A storm of biblical proportions erupted!
A battered and shattered ship tossed on the waves,
its crew desperately fighting to survive.
While Jonah slept fitfully in the hold,
restless in his dreams,
the gale outside raged as wildly as
the tempest within his heart.

Unanswered prayers to unhearing gods.
Desperate for deliverance,
they cast lots to cast blame.
Jonah drew the short straw.
The weight of the storm
fell squarely on his shoulders.

Tossed overboard in a last ditch effort to placate the vengeful gods,
Jonah embraced Death,
finding it infinitely more desirable
than embracing Nineveh.

Into the waves and into the belly of the monstrous fish.
Three days and three nights Jonah wallowed in his misery,
until he had a change of heart.
Sort of.

“Salvation is from the Lord,”
he half-heartedly prayed.
Yet, Jonah experienced God’s forgiveness,
half dead, washed up on a beach,
bathed in a disgusting pool of fish vomit.

*****

With the reluctant heart,
God’s prophet admitted defeat and
trudged into the city of his enemies.
For three days he mumbled God’s message under his breath,
hoping no one would hear.

“In 40 days, Nineveh will be destroyed.”
No mention of repentance.
No mention of grace.
Simply a much-deserved destruction of the people he despised.

So, after three days, Jonah dusted the dirt from his sandals.
Shortchanged God’s call for repentance.
Nineveh had 37 more days to repent,
37 more days to hear the message,
but as far as Jonah was concerned,
if they didn’t hear the first time,
“Shame on them.”

To the possibilities of forgiveness for the despised Assyrians,
Jonah turned a cold heart.
Clinging to past atrocities of the people of Nineveh,
Jonah climbed to the top of the hill overlooking the great city,
privately praying for fire and brimstone.
Absolute annihilation.

Yet, deep in the marrow of his bones,
he knew God’s grace was sufficient.
“Slow to anger, abounding in love and faithfulness.”
This was the God Jonah knew.
If Nineveh heard,
Nineveh would respond.

In sackcloth and ashes,
Nineveh repented.
God relented.
Jonah resented.

Counting God’s grace to Nineveh as evil,
the prophet’s anger burned.
Jonah, the world’s worst missionary,
needed a lesson in priorities.

A fast-growing gourd for shade.
Jonah rejoiced.
A hungry worm and a withered plant.
Jonah raged.

God reminded him.
People are more valuable than gourds.
God, the Almighty,
offers mercy and forgiveness
to all people who repent and turn to Him.
Otherwise is human hubris.

Compassion

The contrast between
Jonah’s all-consuming anger.
God’s all-encompassing love.
The contrast between them
so vividly illustrated in Jonah’s story.
Human Capriciousness
versus
Divine Compassion.

God desires relationship with all people.
Jonah detested the Assyrians.
Prejudice colored his judgment.
God’s call to Nineveh ran counter to
every emotion in his heart.
He could not bring himself to obey.

How like Jonah we are!
God calls us to do something
outside our comfort zone.
We hate the way that feels.
Run in the opposite direction as fast as we can go.

How many storms and raging seas
would we avoid if we just
did what God wanted us to do
the first time He called?
How much heartache do we suffer needlessly
because we defy God’s will for our lives?

To make matters worse,
sin is so incredibly convenient.
If we want to run from God,
we can always find a boat waiting at the dock,
ready to take us wherever we think our Father cannot find us.
We climb aboard a seductive sailing ship to sin,
headed 180 degrees from where the
Father wants us to go.

We go to Tarshish.
Our rebellion.
Our choice.
Our will.

In the midst of our disobedience
and the storms that ensue,
we find God to be a God of second chances.
A God of compassion.

No matter how far we run,
how big a mess we make of our own lives,
God continually calls us back.
Jonah found a spiritual second chance in the form of a big fish
sent by the loving Father to a prodigal son.

We find second chances around every corner.
God never gives up on us.
Not when we’re evil.
Not when we run away.
Not when we shake our fists at him.
Not when we mope on the top of a hill
waiting for God to judge the sinners around us.

Jonah is the anti-hero of his own story.
He is, however, fully human.
He ran.
He argued.
He bargained.
He whined.
He fumed.

He developed a convenient truth…
The men, women and children of Nineveh should die.
They are Assyrians.
No other reason is needed.

Like Jonah,
we quickly condemn the evil in the world.
Rapidly relegate the sinner to the trash heap.
If they don’t look or act like us,
we react even slower to be the personal agent of
God’s forgiveness.
Basking in the glow of the salvation offered to us.
Balking at sharing that same grace to others.

In a perfect example of our humanity,
Jonah causes us to hang our heads.
We are so like him!
In perfect example of His deity,
God causes us to lift our heads.
He gives us chance after chance
to love more as He loves.

So when we hesitate,
He teaches.
Somewhere in our most reluctant hours,
the Creator of the universe quietly plants a gourd,
sharing a lesson in the priority of grace,
desiring that we finally understand
how deep
and broad
and rich
His love can be.

God’s character causes Him to act on behalf of Creation.
Compassion for the Ninevites.
Compassion for you and me.
Compassion that compels us to make known
the deepest desire of God’s heart.

The Old Testament proclaims.
“Salvation is of the Lord.”

The New Testament promises.
“God so loved the world that He gave His only Son
that whosoever believes in Him shall not perish,
but have everlasting life.”–John 3:16

Go.
Tell.
Your Nineveh waits.

*****

When he saw the crowds, he had compassion on them,
because they were harassed and helpless,
like sheep without a shepherd. –Matthew 9:36

Author’s Note: “The Last Boat to Tarshish” is just one of nine stories shared in my first book, Put Away Childish Things. The book offers a deeper look at some of your favorite children’s Bible stories. Put Away Childish Things, and my other books–The Chase: Our Passionate Pursuit of Life Worth Living and God’s Mirror Image—are all available from Amazon, Barnes and Noble or any online bookstore. I also have a few copies I can ship to you.

From Mourning to Ministry

Background Passage: Matthew 14:9-23

No physical pain eclipses the pain of losing a close friend or family member. The grief of personal loss hurts. Shatters our sense of normalcy. Threatens our emotional stability. Chokes the very breath from our souls.

Grief might be tempered by the circumstances of our loss. When a loved one has faced months of pain from an insidious disease, for instance, the believer feels a sense of comfort and release knowing that a mother, a sister or friend is no longer suffering. That realization may lessen the gravity weighing on a sad heart, but it does little to fill the emptiness one feels.

Grief is a process as anyone who has lived it knows. Our reactions to it as individual as our own unique personalities.

In their respected book, On Death and Dying, Elizabeth Kubler-Ross and David Kessler plotted five stages of grief that all must travel. People express themselves in various ways, passing through the stages in different ways or times because our relationship to the one who died was unique to us. The authors suggest we must go through each stage if we are to recover from the sorrow that engulfs us with the loss of someone special.

Kubler-Ross and Kessler define the stages of grief: Denial…a time of shock and emotional paralysis where we tend to avoid our new reality; Anger…a time when all the emotions we bottled up for a time get released; Bargaining…when we look for alternatives to fill the void within us; Depression…when reality weighs us down; and acceptance…finding our way forward into a new normal.

I know two families this week going through the death of a family member. Having walked in their shoes in my own family, forever uncertain what to say, I found myself scanning the scripture for words that might grant all of us a foothold of understanding on the slippery slope of sorrow.

Well-meaning folks like me will offer these families platitudes in the coming days based on our personal experiences. The intent will be appreciated. The care and concern evident.  But the words will most likely fall on a heart too troubled to hear.

Many passages of scripture tells us about God’s comfort during times of despair. There is beauty and value in those verses. As we seek to live in the image of God and if Jesus represents the image of God on earth, then what did Jesus know of our sorrow?

I suspect there were a thousand of unrecorded occasions when Jesus put his arm around a crying widow, offered a prayer for a brother in mourning, took a meal to a neighbor who lost a sister, prayed for a family whose mother died peacefully in her sleep, or stood quietly beside a parent whose child was ravaged by disease when no word would bring comfort. Scripture also tells us Jesus felt the grief resulting from the death of someone for whom he cared deeply.

His experiences with grief were personal, not second hand, full of the emotional trauma death brings. Late in his earthly ministry, his good friend Lazarus died. Though Jesus knew the outcome of this experience would be new life, scripture tells us he wept. His anguish over the loss of someone he loved so real and heart-wrenching.

Yet, another profound encounter with death touched Jesus at the beginning of his ministry. Not too long after Jesus gathered his disciples together and taught them things they needed to know about the kingdom of God, he sent them out, two-by-two, on a mission trip to preach the good news of God’s coming salvation.

At the same time, Herod, the Judean tetrarch, arrested John the Baptist, Jesus’ cousin and early partner in ministry. The Baptist ran afoul of the regional governor when he challenged Herod’s divorce and marriage to his sister-in-law. While John was in prison, Herod, intrigued by his step-daughter, promised her anything she wished. After talking to her conniving mother, the step-daughter asked for John the Baptist’s head on a platter. Herod did not disappoint and ordered John beheaded.

News of this horrific death reached Jesus just as the disciples were returning from their trip. The news was unsettling. Jesus and John, connected by circumstance of birth and passion of ministry, held deep respect for each other.

Jesus once told the crowds who followed him that “among those born of women there is none greater than John,” revealing his level of affection and respect for the tough-minded preacher. Jesus’ love was returned many times over. John stood waist deep in the Jordan when Jesus presented himself to be baptized at the starting point of his earthly ministry. Knowing who he was and the nature of his work, John hesitated. “I’m not worthy to tie your sandals,” he said.

When Jesus heard the news about his cousin, Matthew 14 tells us , “he withdrew by boat privately to a solitary place.” Saddened. Distraught. Struggling with both the loss and the method of his death. Seeing in John’s death, perhaps, a reflection of his own future.

As he so often did when troubled with life, Jesus needed to feel the presence of his heavenly father. In the middle of the excitement of the missionary reports, he moved away from the crowd to find a quiet place to be alone in his thoughts, to deal with his emotions and his grief.

Yet, the crowd would not let him go. Maybe they were unaware of John’s death. Maybe they didn’t understand the connection between the men as cousins. Maybe they were so caught up in their own struggles they couldn’t see into the hurting heart of another person. Whatever possessed them to come, a large crowd circled around the Sea of Galilee to wait as Jesus’ boat came ashore.

Many of us can empathize with Jesus. He needs his time alone…his space to deal with his own breaking heart. Life will not allow it. Jesus had a choice, to look inward or outward. We face the same choice in times like this. We can turn inside ourselves, skirt the crowd and run into the desert alone. Or we can look outside ourselves to the people pressing around us and extend God’s mercy to them.

Matthew tells us Jesus saw the crowd and had “compassion on them.” What an amazing picture this presents! A grieving Christ sees the gathering crowd. When most of us would turned the boat around, Jesus dried his tear-stained cheeks with the sleeve of his cloak, said a new prayer for emotional strength, took in a deep breath and went about his work healing the sick, comforting the sorrowful and feeding the famished.

He spent the rest of the day with them, eventually feeding them with a little bread and fish before sending them on their way. A picture settles in my thoughts. The last family finally turned to leave. Jesus, who set aside his own sorrow for that time, waited until they were out of sight before sagging heavily on a boulder, allowing the emotion pent inside to flow freely.

Scripture says at some point he gathered himself, climbed the wilderness mountain as he had intended to do earlier that day and sought refuge in a father who understood clearly the heaviness of his heart.

So, what does this tell me about grief?  My faith pales in comparison to the faith of Jesus. How hard it is to carry on when all we want to be is carried away. This biblical episode in the life of Jesus tells us life never stops for the grieving. Never slows down. Never considers our emotional state. Life goes on.

The daze of days surrounding the loss of a loved one blow by with little regard to what we want or need. In the days that follow death there will be bills to pay. Places to go where no one knows our anguish. Children tugging at our sleeve who need us to be in the moment with them. Co-workers expecting us to be on our game. Work still to be done. Our ability to find the peace we need, the solitude we crave, gets overshadowed by the press of the crowd around us.

We can push the crowd away or do as Jesus did when he pulled the boat to shore…embrace for a moment the opportunity God puts in front of us to serve him. To testify through our last reserve of faith and strength to the power of the father who gives us the ability to put one foot in front of the other and move when all we want to do is turn the boat around.

I don’t want to minimize the difficulty of walking our grief walk. It is healthy to grieve. Healthy to find time alone to consider the meaning of this personal loss. Healthy to weep.

As Jesus sailed the boat across the Sea of Galilee that day, I suspect the horizon lay unseen in the distance obscured by the tears in his eyes. His vision limited to the prow of the boat as he stared blankly into a tomorrow without his dear friend. That’s the way I feel on days like that.

However deeply Jesus mourned John’s death, he didn’t stay in the boat. He turned grief into the fuel that fired his own sense of mercy and ministry. You see, all the hurt and pain we experience at the death of one we love can empower us to love more deeply, embrace more often and to serve more willingly.

These two friends of mine who mourn this week the loss of a brother and sister, respectively, will be in Collique, Peru, next week on a mission trip. They join others in building small homes for families who possess next to nothing. Despite their personal sorrow, they will step out of their boats on the shore of a dusty hill in South America to share the compassion of Christ to strangers unaware of the grief they bear. What a testimony!

In our most desperate times, our dependence on Jesus Christ serves as dynamic evidence of the power of God’s sustaining love to a lost world with little on which to cling in life’s toughest times.

Grieve because you must.  Mourn for lost love ones. Cherish the memories of love that runs deeply. But, along the way, may our emotions turn ever outward to spirit-inspired, Gospel-driven, compassion.

 

Whose Neighbor Can I Be

Background Passages: Luke 10:25-37; Mark 12:28-34; Matthew 7:12

“What must I do to inherit eternal life?”

The question, shouted by an expert in the law, quieted the intimate conversation Jesus was having with the small crowd that gathered around the Galilean teacher. Heads turned toward the booming voice coming from the edge of the crowd. The man hiked up his flowing robe, pushed himself away from the large rock he leaned against, moving forward until he towered over Jesus who was sitting on a cedar log.

Jesus had noticed him skirting the periphery of the crowd for the past three days. Listening without hearing. Rolling his eyes. Biting his tongue. Biding his time. He was among a small group of Pharisees tracking Jesus from Jericho on his way to Jerusalem. They weren’t there to understand Jesus and his teaching. They were there to find fault in his words in an effort to discredit him in the eyes of the people.

Though the scribe asked a good question, it lacked in sincerity. Uttered by one who loved to hear his own voice. Seeking a specific answer. Hoping for something heretical. Jesus looked at the man for a moment and smiled. “What does the law say? How do you read it?” giving the man his moment in the spotlight.

The scribe turned to the crowd and confidently proclaimed, “Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind; and ‘love your neighbor as yourself.’” With a self-satisfied grin, he turned back to face Jesus, challenging him to disagree.

“You’re absolutely right,” Jesus answered. “Do this and you will have eternal life.” Jesus sat silently, his eyes never wavering from the eyes of the Pharisee. As the silence deepened, the scribe shuffled his feet. He did not get the answer he was expecting from the teacher. His eyes flashed as he fell back on his legal training, focusing his attack from a different angle. “Ahh, and just who is my neighbor?”

Jesus’ lips tightened and he let out a slow breath through his nostrils. For all he understood of God’s greatest commandments to his people, the lawyer limited its universal truth by qualify its spirit.

What Jesus speaks next is perhaps one of the most well-known parables he ever shared. The parable of the Good Samaritan transcends religious conversation, working its way into a secular context. Good Samaritan laws protect those who lend assistance in life-threatening situations. Those who go out of their way to help another are called good Samaritans.”

Here’s the gist of the story Jesus told.

A man traveling alone from Jerusalem to Jericho was attacked by robbers who beat him senseless and took his clothes and his money. They threw him in the ditch next to the road, bleeding , broken and near death. At separate times, a Jewish priest and a temple administrator happened upon the scene of the crime. They pretended not to see the man lying in the ditch. They averted their eyes, shuffled to the other side of the road and quickened their pace, ignoring the man in distress. Out of sight. Out of mind.

Later, a Samaritan on his way to Jericho came across the bleeding man. Compassion ruled the moment and the Samaritan jumped into the ditch to render aid. He cleaned the man’s cuts and bruises with his oil and wine and tore the hem of his garment to bandage the man’s wounds. He lifted the injured man onto his own donkey and walked him miles into the city. He took the man to an inn, nursing his needs throughout the night. The next morning, the Samaritan paid the innkeeper to watch over the man, promising to cover any additional costs the innkeeper incurred when the Samaritan returned.

Jesus told the story to the crowd gathered around him. He looked into the faces of every person around him. Finally, his eyes bore into the eyes of the scribe still standing in the middle. Jesus’ eyes narrowed and his voice lowered an octave. His next question landed like a heavy weight upon the man’s chest, crushing the breath from his lungs. “Which of these three do you think was a neighbor to the man who fell in to the hands of the robbers?”

I picture the man opening and closing his mouth like a fish out of water, fully aware that he had been outfoxed by the master teacher. His brain flashed in overdrive as he tried to think of a snappy comeback. Unable to give credit to a hated Samaritan, he answered in little more than a grudging whisper. “The one who showed mercy on him.”

The lengthy conversation between Jesus and the scribe must have inspired those who sat around and watched it unfold. The parable shared by Jesus subtly suggesting that faith is best demonstrated, not by grand theological arguments, but by the things we do for others. And, it is a message that echoes loudly today. A lesson I still need to learn at times.

Here’s the thing. The scribe asked a great question in the beginning. It is the fundamental question all of us who long for meaning in life should ask. “How do I find eternal life?” Ironically, he gave the same answer that Jesus gave to another group of Pharisees who questioned him about God’s greatest commandments (Mark 12:28-34). Had the man stopped to consider the meaning and spirit of the words he spoke, the whole conversation might have taken a different and better turn.

His second question, however, reveals an exclusionary faith. “Who is my neighbor?” is a question that seeks to limit our compassion…creating boundaries that give us an out. “Who is my neighbor?” suggests that some groups or some individuals are unworthy of my time and effort.

The scribe practiced a ritualized religion based on man-made rules that identified peoples that the law considered unclean and unworthy of God’s love. The Pharisees and scribes knew Jesus frequently associated with tax collectors, Samaritans, Gentiles, lepers, outcasts and outlaws. When the scribe asked his question, I suspect he hoped Jesus might identify as a neighbor one among this group of the unclean which Jewish law excluded from fellowship.

We often fall into the same trap as the scribe. Surely my “neighbor” only includes those people with whom I have a relationship…those who look like me…those who live in my social circle…my own racial subset, those for whom I can give money, but not get my hands dirty…those whose needs do not inconvenience me.

Jesus rejects that view. In Jesus’ parable, the Samaritan showed compassion and mercy to the injured man even though society considered the Samaritan an outcast and unworthy of God’s love. So, from Jesus’ standpoint, the question is not “Who is my neighbor,” but rather, “Whose neighbor can I be?”

It’s not a matter of identifying the person I wish to help. It’s a matter of looking for the unfolding opportunities God places before me where I can serve my God and my fellow man. Determining whose neighbor I can be demands that I step outside my comfort zone…insists that I engage with those whose backgrounds and cultures differ significantly from mine…mandates that I move past the safety of simple charitable giving to immerse myself in the gritty world of need in which others live.

Jesus defined our “neighbor” when he addressed the Pharisees in Mark. “Love your neighbor as you love yourself.” Find the definition also encompassed in the Golden Rule. “Do unto others (your neighbor) as you would have others do unto you.” Both verses suggest an empathy that allows us to see ourselves in the circumstances experienced by someone else. Except for the grace of God we could find ourselves in similar circumstances. That realization should compel us to provide the help and assistance to another in need that we desire in our most desperate times.

In essence Jesus asked the scribe to abandon the smooth road ritualized religion and live in the dirty ditch of practical and powerful faith. Forget about qualifying those we choose to help. Look instead for the chance to change the course of another’s life.

It’s a good question.

Whose neighbor can you be?

 

From the Author: If you would like to receive these devotional thoughts via email, simply subscribe to “The Searcher” by registering your email on the “Subscription” link on the right side of this page.

Their Father’s Eyes

Background Passage: I Corinthians 13:4-8a

I’m certain there were a great many times during my sons’ teenage years when they agreed with Mark Twain when he said, “When I was fourteen, my father was so ignorant I could hardly stand to have the old man around.” Hopefully, now that both of them are in their 30s, they might agree with Twain’s finished thought. “But, when I got to be 21, I was astonished at how much the old man had learned.”

We celebrate Father’s Day this weekend. Last year I wrote about my Dad and the genuineness and integrity he brings to life each day. This weekend, he is in a rehab hospital recovering from hip replacement surgery at the age of 91. He is a good, good man.

I think back on all I learned from Dad and hope I put the best of those things into practice during my 38 years as the father of two sons. Adam and Andrew witnessed my response through the ups and downs…through life’s turmoil and trauma and its beauty and blessings. They saw me struggle when the fog of life shrouded my sense of direction. Hopefully, they also saw me press on until the mist lifted and the sun shone brightly again. Hopefully, they learned during all those days what not to do as easily as they learned what to do.

I have watched my two sons grow and mature into amazing husbands and fathers. Granted, neither of them has walked yet in the furnace of fire that will surely engulf them during the teenage years to come. Based on what I have seen so far, I think they’ll do fine.

So, on this Father’s Day, while I am eternally grateful for the example of my own father, I am equally blessed by the example of my sons.

I rejoice also knowing that both of my sons know first-hand the love of Christ and live each day in faith and commitment to him. Their relationship to Christ guides their relationships with their wives, their children and all those they encounter. They live as a witness to their faith by telling their kids about Jesus and his love for them and by bringing their children to church. As a result, the seed of grace and faith have already been planted in the lives of grandchildren. This testimony of faith is the greatest gift my sons will give their children through all the days of their lives.

Both my sons married well. God led them to two women who complement them in every way. Adam’s wife, Jordan, and Andrew’s wife, Melissa, are delightful additions to our family. It is obvious to me that Adam and Andrew adore them. Love is evident at its deepest level. Visible in meaningful ways. I’m grateful that they listened as God put those two women into their lives. They are stronger men and better fathers because of these exceptional young women.

Adam and Jordan have two sons, Eli, 6, and Josiah, 4. Andrew and Melissa have two daughters, Lena, 2, and Amelia, 6 months. These children recognize at some level the love their parents have for one another, even if they may be too young to fully understand it. It is another beautiful gift my sons give their children.

The two families joined us at our house today to celebrate my Father’s Day. It was good to have them here. The house was noisy, busy with the echoes of childish laughter and the stomp of running feet throughout the house. Sublime perfection.

Because I had this thought in mind for this devotional, I watched more closely the way my sons covered my grandkids in love. The passage of scripture that came to mind was not one of those traditional Father’s Day scriptures. Paul’s words in I Corinthians 13 jumped into my heart.

“Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It is not rude, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. Love does not delight in evil, but rejoices with the truth. It always protects, always trusts, always hopes, always perseveres. Love never fails.”

I watch my sons playing with their children, spending quality time with them, and this is what I see. A love that is both patient and kind, expressed in arms that enfold them. Words of encouragement that build a child’s self-worth. A love that disciplines when necessary…not in a hateful or reactive manner, but in an instructive way. The fatherly guidance children need to understand the nature of right and wrong. Lessons that teach acceptable behavior and how God wants them to live. It is a love that guides and seeks the best for the child. The love I see in their eyes as they live life as a parent is protective, trusting, hopeful and constant. It is, I know, a love that never fails.

So, I watch them and think, “Maybe I didn’t screw them up after all.”

We like to talk about children who look like their parents. We say, “He has his father’s eyes.” Gary Chapmen wrote a song in 1979 that shows he understands that phrase in a different way. He saw in his own father a man who found the good in everyone and every circumstance. A man whose eyes reflected compassion and empathy. Chapman’s hope expressed in the first verse is that others will see in his own eyes what he saw in his father’s eyes. He then takes the last verse to a deeper level, reminding us that the world ought to see the loving eyes of our heavenly father reflected in our own.

I truly don’t know what others might see of me when they look into the eyes of my sons. I hope my influence has been a positive one. What is most important to me is that others see the eyes of Christ in the eyes of my sons because that’s what I see. For in their eyes, I see…

“Eyes that find the good in things,

When good is not around;

Eyes that find the source of help,

When help just can’t be found;

Eyes full of compassion,

Seeing every pain;

Knowing what you’re going through

And feeling it the same.”

In my mind, Adam and Andrew have their heavenly Father’s eyes that shine with compassion and empathy in their relationship to their wives, their children and the world around them. An earthly father cannot hope for more.

As I watched the frenetic activity around me today, I prayed that my grandchildren someday realize what a blessing it is to be wrapped in their father’s love. I pray they have their fathers’ eyes…as well as Father’s eyes.

Walk a Mile in Their Shoes

Author’s Note: I originally published this devotional two weeks ago, but my blog site developed some issues. While it posted on my personal webpage, www.drkirklewis.com, it did not get sent to my subscribers or shared on my social media pages. We’ve managed to repair our social media access (I think), but the subscriber links are still down. We’re working on it and hope to have things back in order soon. I sincerely apologize.

Background Passages: Hebrews 13:3; Luke 6:31-36; Philippians 2:5-8

Cecil Rhodes, the British statesman and financier who used his wealth to endow the famous Rhodes Scholarship, had a reputation for his elegant fashion sense and impeccable dress. One year, Rhodes invited one of his scholarship recipients to his home to dine with him and a number of England’s well-to-do.

The young man came from a poor family. He wore his best suit to dinner, though stained and a little too small. He was embarrassed upon his arrival to find all the other guests in full evening dress. Rhodes, dressed in his tuxedo, was about to enter the dining room when he saw the young man and his discomfort. He went back upstairs, appearing at the dining table a few minutes later in a shabby, old blue suit.

Rhodes understood the distress the young man felt. Rather than add to the misery of another, he set aside his personal preference to connect with this young man of promise.

Empathy.

Empathy feels what another feels. Sees the world from another’s perspective. Understands as fully as possible what another experiences. It is one thing to feel, see and understand the life of another. It’s a great first step. But, it seems to me, true empathy compels us to act…to walk an extra mile.

We can imagine horror experienced by the family whose home is wiped out by flood or fire. We have difficulty at times imaging the struggles of learning disabled when learning comes easily to us. We struggle in our response to those who are depressed if we ourselves have never experienced hopelessness. Empathy is difficult.

Empathy is also inconvenient, especially when life is going our way. I can see the plight of the poor and the afflicted, but do not wish to sully my hands in the work it would take to help them work through their own difficulties. We rationalize the distance we keep by blaming them for their own predicament.

As he closed out his letter, the writer of Hebrews exhorted believers to “Remember those in prison as if you were their fellow prisoners and those who are mistreated as if you yourselves were suffering.”

Those encouragements go far beyond simply feeling sorrow or sympathy for those who are troubled. It calls upon us to feel with them as if the suffering were our own. To put ourselves in their shoes. To see the world…and ourselves…through their eyes.

Jesus, the personification of God’s empathy toward a lost world, shows us the full expression of empathy as he introduces to us his concept we know as the Golden Rule. He taught that one could sum up the entire content of the Old Testament law and prophets by “doing to others what you would have them do to you.” To act in ways toward others as you wish others to act toward you.

The concept Jesus introduced was not a new concept. Many other religions and philosophies offer a similar message, though often presented in negative form. In ancient Egypt, the statement read, “That which you hate to be done to you, do not do to another.” In ancient Greece, “Do not do to others that which angers you when they do it to you.” Self-preservation is not empathy.

When Jesus asks us to treat others as we want to be treated, he is not saying: “I’ll scratch your back if you’ll scratch mine.” It’s so much more than that. It is a proactive directive. Empathy takes pre-emptive action to meet the needs of others because we feel the distress as if it were our own. So, we act, treating others as we would hope others would treat us if we found ourselves in similar circumstances.

We’re not simply to avoid doing things that hurt others because we don’t want to be hurt in the same way. Instead, every action toward others should be expressed in the love of Christ. He’s saying: Take the risk of giving your time, your energy, your resources…in essence, giving yourself… to ease the pain of another whether that person is a friend or stranger.

Jesus followed this command by telling us how to live an empathetic life. He explained, “If you love those who love you, what credit is that to you? And if you do good to those who are good to you, what credit is that to you? Even ‘sinners’ do that…Love your enemies, do good to them, and lend to them without expecting to get anything in back…Be merciful (other translations use the words ‘compassionate,’ ’empathetic’), just as your Father is merciful.”

Living a Christ-like life teaches us that religion and faith are not a just set of beliefs. It is not the dogma of the day. Christianity, if it is to be viable and real in our lives, is about what we do for the poor with too little to eat, too little to wear and little or no shelter over their heads. It is about what we do for the sick and the elderly, in desperate need of our touch. It is about what we do for the disenfranchised of society who find themselves distanced from the opportunities we enjoy.

Jesus teaches us that empathy, as difficult and inconvenient as it can be at times, ought to compel us to act differently when we encounter human need. To understand the needs of others as if they were our own.

We have the perfect example in the life of Christ. Paul said as much to the Philippian church.

“Your attitude should be the same as Christ Jesus: Who, being in very nature God, did not consider equality with God something to be grasped, but made himself nothing, taking the very nature of a servant being made in human likeness.” Leaving the throne of God to become man is the ultimate in empathy. A deliberate, purposeful, life-giving act of empathy that led straight to the cross.

Today, it seems most people walk the world blind to the feelings and needs of others. If they disagree with us, if they live differently than us, if they respond to the challenges they face in ways we would not, we chastise them for not reacting as we assume we would react in similar circumstances. I’m not sure we will ever impact the world for Christ until we can walk a mile in their shoes.

I hope God challenges all of us this week to embrace the empathy of Christ as we encounter the needs of the world around.

New Morning, New Mercies

Background Passage: Lamentations 3:1-25

You’ve seen them in magazines at the grocery store checkout line. Heard them listed in television newscasts. It’s that time when we look back upon the preceding 12 months and remember the major news events of the year. Depending on the organization creating the list, you’ll find celebrity marriages and deaths, natural disasters and human tragedies highlighting the lists.

The Associated Press ranked the following among its top 10 world news events this year:

• U.S. Election
• Brexit
• Black Lives Matter
• Worldwide Terror Events
• Attacks on Police
• Democratic Party Email Leaks
• Syrian Civil War
• Supreme Court Vacancy
• Hillary Clinton’s Emails

The thread of turmoil runs within all of these news stories. It’s difficult to determine whether the upheaval these events caused will eventually bring about something good. So, we look with promise of a new year to settle things down again, hoping that any negative consequences of these events do not touch us or our families.

But what about your personal year in review? If you had to list the top news events in your life for 2016, what would they be? Here’s my list (in chronological order).

• Our 40th wedding anniversary
• Retirement from full-time work
• An uncle’s stroke
• A cruise with friends in the Baltic
• Signing with a new book publisher
• Teaching part-time at the university
• Father diagnosed with cancer
• Death of several friends
• Birth of Amelia, our 2nd granddaughter
• Mother-in-law’s stroke

When I thought about this list, the first events I recalled were the bad news events…the diagnoses and the deaths. That’s human nature I suppose. It’s comforting to know that our days are filled with moments of joy amid the personal turmoil created by some life events. Yet, in those times when trouble falls like rain from a thunderstorm, life feels oppressive and overwhelming.

The writer of Lamentations in the Old Testament probably felt much the same way. The crushing nature of life events left him mourning for the nation of Israel and crying out on behalf of the people who faced the consequences of their own rebellion against God. He counted himself among them. Chapter 3 reads like a “Top 10” list of the devastating physical and emotional conditions in which the writer found himself…

• “…I am a man of affliction…”
• “…driven me away…”
• “…besieged and surrounded me with bitterness and hardship…”
• “…dwell in darkness…”
• “…weighed me down in chains…”
• “…made me a target…”
• “…pierced my heart…”
• “…became the laughingstock…”
• “…deprived of peace…”
• “…mocked me in song…”

Yet, the writer of Lamentations refused to abide in the circumstances. Refused to let life events control his spiritual condition. The crux of his faith centers on a confession he makes in Lamentations 3:21-23.

“Yet this I call to mind and therefore I have hope. Because of the Lord’s great love, we are not consumed for his compassions never fail. They are new every morning; great is your faithfulness. I say to him, ‘The Lord is my portion. Therefore, I will wait for him.”

As we must deal at times with events of life that suck the breath from our lungs and threatened to stop our hearts from beating, we must understand what this writer knows. Though the issues bubble never far from our thoughts, we still have hope. How is this possible?

God loves us. Pure and simply. His compassion and mercy flows always in abundance and prevents us from being eaten up or overwhelmed by that which we face. He proved it so in the past and continues to this day. His love never fails. Never.

Here’s the part that I really like. His mercies, his compassions, come new every morning. Fresh. Sustaining. We don’t have to rely on grace remembered that came once and never comes again. The dawn of each new day brings with it God’s abiding and unfailing love. Each day. Every day. God’s faithfulness is sufficient for our needs. So, as the writer declares, “I will wait for him” to carry me through the day…I will rest my hope in him.

Our ability to wait for him is built upon our history with God. Our knowledge of God and who he is strengthens our faith in difficult and uncertain times. For when we know what kind of God it is we trust…one whose mercies arise new each morning…we can remove the baffling and troubling aspects of life from our shoulders and place them instead in his hands.

This is my challenge to you. Reflect upon your year and remember that God’s love never fails. His compassions arise new every morning. Despite the difficulties you’ve experienced and those that are sure to come in 2017, let God be your portion. Wait for him.

May you enjoy a blessed new year.