The Begin Againers

Focal Passage: Joel 2:12-13

Of all the jobs on the farm, I hated to hoe more than any other. Those endless, quarter-mile rows of cotton stretched forever into the horizon, especially in the July heat. The mindless hours of swiping that blade through that red West Texas dirt sure made going to college more appealing.

“Chopping cotton” was the first job most of us farm kids were compelled to do. We were too young to drive the tractor, but Dad could always shorten the hoe handle to fit our short stature. I learned how to sharpen the edge of my hoe with a file long before I mastered long division.

My Dad and older brother flanked each side of me the day I hoed my first row of cotton. I was not amused. I reached the age where I had to trade play for hard work…at least some of the time. My attitude reflected my half-hearted effort. Chopping just beneath the sandy surface to slice the stem of the weeds, took less effort than digging them out by the roots. So, that’s what I did…for hours.

Dad tried to get me to do it right. He showed me. He scolded me. He finally just took care of his business and left me alone.

About 10 days later, Dad took me to the same field and told me to tell him what I saw. Clearly, every third row, the rows I hoed, were fresh with regrown weeds while the other two were still pristine. The weeds I sliced seemed to grow back faster and stronger, nature’s way of thumbing its nose at me.

Dad pulled my hoe out of the bed of the pick-up truck, handed it to me, and said simply, “Begin again.”

I spent the rest of that day, miserable in a field, fixing my mistake. Lesson learned.

That distant life lesson resurfaced this week after years buried in the background of my mind. A passage in the Old Testament book of Joel reminded me that when God points out our sins, he also calls us to return to him, to begin again living within the framework of his will. To be what singer/songwriter Scott Mulvahill calls in one of his songs a “begin againer.”

Look at the message God shares through the prophet Joel in his call for repentance and starting over in restored relationship with the father.

Even now,” declares the Lord, “return to me with all your heart—with fasting and weeping and mourning. Rend your heart and not your garments. Return to the Lord your God for his is gracious and compassionate, abounding in love… (Joel 2:12-13)

You see, my Dad, rather than get angry, let my mistake run its course. Despite his instruction, he gave me my free-will choice to stubbornly do things my way. When that didn’t work well, he pointed out how my half-hearted effort didn’t achieve the desired results. He wanted me to understand that doing things the right way may be harder, but it is always better. Then, with a pat on the back, he just told me to begin again. Start over. Return to the field and do it right.

Does that not sound like how God deals with his own children? We grip the handle of our free-will choices and dig just beneath the surface of obedience, with an insincere effort. Then, just a few days later the sin, the weeds, return.

God walks us out to that weed-infested life and shows us the difference in doing things his way or doing them our way. With a pat on the back, he hands us the hoe and says get after it. “Do it again, please, but this time, do it my way.” God is a God of second and third chances… and thankfully so many more. In our rebellion, even now, he calls us to return to him. To be a begin againer.

Look again at this beautiful passage.

Return to me. Three words of incredible and incomprehensible hope that speak directly to those moments when we feel it’s too late. Those days when we feel we’ve strayed too far from the Lord to find our way back. Unintended mistakes. Deliberate rebellion. Spiritual apathy. God says, even now despite all you’ve done or failed to do, you can return. It’s never too late. Begin again.

The call to return must be answered with all your heart, God says. With fasting, weeping and mourning. Beginning again isn’t just a surface level change. God desires our complete and utter surrender. Not religious gestures or rituals. Not going through the motions. Just a sincere turning away from our stubborn desires to do life our way. He wants us to return to him with all that is within us. Our thoughts. Our affections. Our desires. Our souls. Our hearts. Our strength.

Fasting, weeping and mourning capture our deepest expressions of repentance. These acts and emotions are not expressions of sorrow over being called out or regret for the consequences we face, but sincere grief over the sin itself. In these things we recognize deeply our failure for what it is and how far it has taken us from God’s way and will.

Then Joel takes it a step further. Rend your heart, not your clothes. The ancient Hebrew would tear his clothes as a symbol of repentance or being repentant. God wants to make sure we understand that the transformation must be real. Don’t just look or sound repentant on the outside while stubbornly holding on to our old self on the inside. Perfection is not required. Humility is. Be transformed and renewed. Begin again.

God’s call to return to him or to begin living again for him rests in the very character of God. Our sincere regret opens the possibility of restoration. God’s grace confirms it. He welcomes us back, not because we earned it, but because of his goodness. His patience. His mercy. His grace. His never ending and all-encompassing love. It is who he is.

After his moral failure with Bathsheba and his scheme to claim her as his own, David, the psalmist, painted a vivid picture of how to begin again. Listen to the pleading in his words.

Create in me a clean heart, Oh God, and renew a right spirit in me. Cast me not away from your presence and take not your holy spirit from me. Restore to me the joy of my salvation and uphold me with a willing spirit. (Psalm 51:10-12)

Here’s what I find interesting in his passage as I think about my need at times to begin again.

David does not ask God to fix his heart—he asks Him to create a new one. The Hebrew word for “create” (bara) is the same used in Genesis 1:1 when God creates, well, everything. It suggests that David knows he needs a fresh start—something only God can accomplish. It is a cry for transformation, not just forgiveness. Let me say that again because it’s important. It is a cry for transformation, not just forgiveness.

It’s not just that we made a mistake when we sinned. We must recognize our hearts as fundamentally broken. David doesn’t minimize his sin. He’s asking for a radical inner change. He’s asking to begin again with the right spirit within him…steadfast, faithful, true…in touch with God’s spirit within. It is an urgent desire to draw near to the God he abandoned for a time. It’s David’s desire to begin again, living in the nurturing presence of his father in heaven.

Just recognizing my mistake in that field years ago, did not relieve me of the consequences. I got to hoe it all again, but I wasn’t by myself. Dad walked three rows over. Hoeing weeds that were mine to hoe.

What a marvelous picture of God’s sacrifice and abiding presence! When we sincerely begin again, we will never walk alone. For anyone needing to begin again, to start living for Christ again tomorrow, you need to know that God’s mercy is stronger than our failure. His presence is the reassurance of his sacrificial and everlasting presence.

That passage in Joel calls us to return to God. In its context, though, the call to return comes after a long period of rebellion. Our seasons of rebellion may seem just as long. Wouldn’t it be great, however, if we returned to God each morning. Start the day with a clean slate…a pure heart and a right spirit…a chance to set aside yesterday’s failure for a fresh start within the will of father in heaven?

God’s ready to walk with us every day, hoe in hand, helping us do it right.

The every day begin againers.

Thinking Points

In what areas of your life have you been giving a half-hearted effort? How might God be calling you to dig deeper?

 

How does the image of my father walking alongside me while I fix my mistakes help you understand God’s presence when you face the consequences of your own sin?

 

Why is transformation more important to God than just seeking forgiveness? What must we do to move past regret and really change the way we live?

 

What would it look like for you to “return to God” every morning as an “every day begin againer?”

The Mind of Christ

Focal Passage: I Corinthians 2:10-16

I read the passage several times in recent years, I’m sure. The notes in the margin of my Bible tell me so. I am always amazed at how God opens my eyes to his inspired word, often opening a new line of thought. There is, it seems, always something new to learn and discern.

In a conversation with my sister this week, we talked about the state of our country and the world today. Troubled by the hateful and divisive rhetoric and the internal and external conflict that pits person against person, group against group and nation against nation, we both wondered at what seemed to be the lack of wisdom, compassion and understanding. I remember thinking, “What kind of mind makes these kinds of decisions?”

Two days later, I sat down to read a passage in I Corinthians which oddly enough speaks to mindset of those called as God’s people. I had to think about the state of my own mind and whether my mind was where it needed to be.

Listen to what Paul tells the Corinthian church. Don’t just read it. Read as if Paul sent the letter to you.

“…The spirit searches all things, even the deep things of God. For who among men knows the thoughts of a man except the man’s spirit within him? In the same way, no one knows the thoughts of God except the Spirit of God. We have not received the spirit of the world but the spirit who is from God, that we may understand what God has freely given us. This is what we speak, not in words taught us by human wisdom, but in words taught by the spirit, expressing spiritual truths in spiritual words. The man without the spirit does not accept the things that come from the spirit of God, for they are foolishness to him, and he cannot understand them, because they are spiritually discerned. The spiritual man makes judgments about all things, but he himself is not subject to any man’s judgment: “For who has known the mind of the Lord that he may instruct him?” (I Corinthians 2:10-16a)

Then Paul adds this one phrase in this passage that I have missed time and time again.

“But we have the mind of Christ.” (I Corinthians 2:16b)

As I try to make sense of how I should think amid today’s disturbed world, this phrase was a 2” x 4” across my nose. It certainly got my attention.

We have the mind of Christ.

Before we get too deep into what that means, let’s briefly explore the context of Paul’s first letter to the Corinthian church. The church in Corinth experienced wave after wave of division and conflict. Arguments over theology or ministry pitted one faction against the other, each thinking they were wiser than the other. Corinthian culture drew upon the influence of Greek philosophy and human wisdom.

Early Christian apologist Aristides, an Athenian philosopher who converted to Christianity in the 2nd century, said of Corinth, “On every street in Corinth one meets a so-called wise man, who has his own solutions to the world’s problems.” (That sounds eerily familiar to our culture today.)

This cultural pattern invaded the church like a virus and spread. Paul spent the early part of his letter addressing the difference between worldly wisdom and God’s wisdom.

Paul tells the church that a person without God’s spirit cannot accept or understand the things that flow from the spirit of God. It is foolish sounding to him because the things of God are spiritually discerned…revealed to believers by his indwelling spirit. That’s a critical point because it is the basis for understanding “the mind of Christ.” It is the basis for grasping the importance of relying on God’s spirit for understanding and wisdom.

If believers, as spiritual beings, are to “make judgments about all things,” it is the mind of Christ we must use to help us discern the truth and determine what we should say and how we should live.

I’ve shared a lot in the past writings about my journey in understanding what it means to be made in the image of God. Equally, this one phrase about having “the mind of Christ” opened a new avenue of study into understanding who we are in Christ. How he shares his mind with us through his spirit. How his mind should set us apart from the culture around us. It is his invitation for us to discover rich spiritual truths and explore a deeper relationship with God.

Let’s look again at I Corinthians 2:16.

For who has known the mind of the Lord that he may instruct him? But we have the mind of Christ.

Paul first quotes Isaiah 40:13, drawing on this Old Testament passage to emphasize God’s wisdom and mind are beyond human understanding. At the same time, it challenges us to contemplate God’s desire to teach us his will and way.

In Jesus, believers are given access to God’s wisdom, God’s mind, if you will, through the Holy Spirit. The spirit is a gift God gives us when we profess Jesus as Lord of all. Jesus told his disciples there would come a time when he was no longer with them physically. When he left God would send “the Counselor.”

…The Holy Spirit whom the father will send in my name , will teach you all things and will remind you of everything I have said to you. (John 14:26)

His spirit is not something we have to work to acquire, but we must learn to use the mind of Christ within us. To let it teach us and remind us of what Jesus said and did. To help us understand the mind of Christ by providing insight into scripture and how it applies to life. He gives us the vision to see the world differently. To see others, their hurts and their needs, through the eyes of Christ. He gives us the desire then to act upon what we see in service to others, extending grace to those around us while holding ourselves accountable to God’s truth.

Let me underscore that last part. Living with the mind of Christ means we hold ourselves accountable to his word and will. We cannot lay claim to the mind of Christ and treat others with contempt or to engage in the hateful rhetoric or acts we see around us. Such attitudes and actions are not compatible with the mind of Christ.

Paul contrasted our human inability to comprehend God’s mind on our own with the insight gained through the indwelling presence of the “mind of Christ.” Even on our best days, our understanding of the purpose and plans of God is limited. Isaiah alluded to this limitation. I think that’s why some scripture jumps out at us with deeper meaning, depending on the season or circumstance of our lives.

For my thoughts are not your thoughts, neither are your ways my ways, declares the Lord. As the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts.” (Isaiah 45:8-9)

The unknown elements of life cause confusion. At times we question or doubt God. However, we are repeatedly assured of God’s love and that he always knows the path ahead of us. The good news is we have what Isaiah didn’t have. We have the mind of Christ and that is life-changing.

We are no longer restricted by the limited wisdom of man. Our identity as “new creations” through our faith and trust in Christ, allows us to embrace, experience and exemplify the mind of Christ exhibited during his ministry on earth.

Christ showed us how to live a life of love, sacrifice, wisdom and grace. It was on his mind and in his heart always…in every encounter with every soul. Writer Jamie Wilson said that experiencing the mind of Christ is transformative, “…not a mere change in perspective; it is a radical shift in how we approach life and our relationship to God and others.”

It was a theme Paul carried to the Philippian church, as well, when he encouraged them to be united in Christ, possessing compassion and tenderness toward others. He urged them to be like-minded, having the same love, being one in spirit and purpose. He said, “Let this mind (attitude) be in you which was also in Christ Jesus.” (Philippians 2:5)

It carries a responsibility as Christians to cultivate a mindset that looks like Jesus. That thinks, lives and acts in all things, in all ways and at all times with compassion and a servant’s heart just as Jesus did.

I can’t speak for you, so I’ll just share my thoughts. My life experiences, my fruitful and my failed efforts at living life, have taught me that my understanding of God’s will for my life is imperfect. My background, education and experiences offer beneficial insight, but true wisdom is a God thing. It is his alone. I have to be willing to let go of my ego and follow where he leads every day.

I find it hard to seek and understand the mind of Christ if I am not truly engaged with him. If my prayer life is stilted, if my Bible study is superficial, if my fellowship with other believers is inconsistent, I miss opportunities to grow in the mind of Christ. Connecting with God through his word and through worship and praise, helps align my thoughts with his thoughts. I find that’s when clarity comes.

Having the mind of Christ carries a responsibility of reflecting him to others, inviting them to share in his love. Jesus thrived on his relationship with the father. It ignited the passion he had for sharing his love with others. If I embrace the mind of Christ, it deepens my own relationship with the father. My passion for sharing Christ’s love is at its highest when I am most connected to the mind of Christ.

I suspect it’s no different for you.

Think of the change the world would experience if all who professed a faith in Christ lived as if they had the mind of Christ. Our approach to ministry, outreach, service, governance and life in general would be much different.

Make this our prayer:

Father, help us remember that we are called to reflect Christ’s heart and mind in all our relationships. Let the mind of Christ guide our decisions, our thoughts, our words and everything we do. Help us avoid adding to the world’s divisive rhetoric and even more destructive behaviors. Help us seek to heal wounds by trusting in your wisdom and living in the mind of Christ so that others may see and experience the transformative power of God’s love.

Amen.

Thinking Points

What does it mean to you personally to have “the mind of Christ?” How does it shape the way you view and interpret current events or the culture around you?

 

In what ways might you be relying on human wisdom rather than God’s spirit to inform and guide your decisions?

 

How might your interactions with others and your social and political outlook differ if you approached the compassion, humility and grace exemplified in the mind of Christ?

 

Are there habits or patterns in your spiritual life—inconsistent worship, Bible study, prayer or fellowship—that hinder your ability to experience the mind of Christ?

 

In what areas of life do you most need and desire God’s wisdom this week? How can you actively seek it through his spirit this week?

 

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Transforming Grace

Author’s Note

“If you can’t think of anything to say, maybe it’s time to listen.”

This unattributed quote sums up what I felt a year ago as I was struggling to pull together another post for my Bible study blog The Searcher. At that time, I had been publishing my personal Bible study reflections for over a decade and, frankly, I felt like I was running out of things to say. I continued my personal Bible studies, but I quit writing about them. Instead, I chose to listen.

I like to think God gifted me with the ability to string a few cogent words together to communicate a thought or two, particularly as it relates to things I’m learning in scripture. I believe when we study his word, God, through his spirit, honors the time and teaches us things we need to know in whatever season of life we might be experiencing. I trusted that I would feel it when, or if, God wanted me to begin again sharing what he was teaching me.

One year has rolled around and it feels like it is time to start once more. So, for those who wondered why I quit writing, now you know. It was simply time for me to listen with fresh ears and an open heart.

Thanks for your patience.

Transforming Grace

Titus 2:11-14

As the days lead up to Easter, I’ve been reminded through my pastor’s sermon series of God’s wondrous grace offered to each of us through Jesus’ death and resurrection. The price of redemption for our sins has been paid in full. A gift freely given. Undeserved and unmerited.

For it is by grace you have been saved, through faith—and this not from yourselves, but it is the gift of God—not by works so that no one can boast.” (Ephesians 2:8)

This saving nature of grace, I clearly understand and value, but it’s really a gift that keeps on giving.

Paul penned a quick note to Titus, a young pastor he left behind in Crete to carry on the work Paul started. It would not be an easy assignment for Titus. Cretans enjoyed a nasty reputation in the ancient world. Epimenides, a philosopher from Crete who lived in the 6th century B.C., called his fellow Cretans “liars, evil brutes and gluttons.”

Paul spent time in his letter instructing Titus on general themes he needed to teach to the new believers under in care. Sound doctrine. Temperance. Self-Control. Love. Patience. Integrity. Then, he talked about grace. Look at what he said in Titus 2:11-14

For the grace of God that brings salvation has appeared to all men. It teaches us to say “no” to ungodliness and worldly passions, and to live self-controlled, upright and godly lives in this present age, while we wait for the blessed hope—the glorious appearing of our great God and Savior Jesus Christ, who gave himself for us to redeem us from all wickedness and to purify for himself a people that are his very own, eager to do what is good.

That first sentence speaks to saving grace through Christ. Notice, though, that grace doesn’t just save, it teaches. We spend a lot of time singing about his amazing grace that forgives and saves, but we rarely think of grace beyond the cross.

Pastor and author John Piper said, “Grace is not simply leniency when we have sinned. Grace is the enabling gift of God not to sin. Grace is power, not just pardon.”

Look again at what Paul tells Titus. Grace teaches us to say “no” to ungodliness and sin. Such teaching goes beyond simple instruction. The Greek word for teach suggests the entire process of instruction, encouragement, correction and discipline. In essence, grace empowers us to live the abundant life Christ promised through its constant work in our lives. Helping us say no to impulses and desires that run counter to God’s will and yes to obedience to his will, to living in right relationship with God and others and imitating Christ in our attitudes and our actions.

Just as a personal trainer helps us adopt a healthier lifestyle, grace acts as our personal spiritual trainer leading us toward a life that pleases God. Grace doesn’t just save, it transforms.

Do not conform any longer to the pattern of this world, but be transformed by the renewing of your mind. Then, you will be able to test and approve what God’s will is—his good, pleasing and perfect will. (Romans 12:2)

God’s grace purifies and cleanses us, setting us apart as God’s people who are eager to do good.

When his Christian mother died in 1733, six-year-old John Newton lived under the strict and forbidding thumb of his unbelieving, sea captain father whose discipline lacked nurturing and any outward show of love.

As a young man, Newton joined the British Navy. He sailed headlong into a life of depravity and rebellion that led to his deep involvement in the African slave trade. His life sullied by violence and blatant disregard for any moral compass. By his own admission, Newton’s actions were horrific, nothing short of cruel and inhumane.

Caught in a particularly dangerous storm in 1748, Newton found himself in a floundering ship with little hope of rescue, praying in desperation to the God his mother worshipped. That moment, according to Newton, marked the beginning of his transformation into a man of God.

Once safe on land, Newton gave his life to Christ. He immediately abandoned the slave trade to become an Anglican minister, preaching about God’s grace and advocating for the abolition of slavery.

In his autobiography, Newton acknowledged the change that took place in his life when he accepted Christ as savior. He said, “I am not what I ought to be, I am not what I want to be, I am not what I hope to be in another world; but still I am not what I once used to be, and by the grace of God I am what I am.”

Understanding the transforming nature of forgiveness and grace, Newton penned the words of one of the world’s most beloved hymns. Originally written as a poem with 13 verse, Amazing Grace tells the story of how God changed his life.

I have sung that song so many times in my life that I don’t always hear the words. Reading it as the poem written by a transformed soul adds to its meaning. One particular verse caught my attention.

Through many dangers, toils and snares
I have already come.
‘Tis grace that brought me safe this far
And grace will lead me home.

Newton may have penned that last line thinking about grace that provides his way to heaven, but I wonder if the relevant word here might be “lead.” Paul shares that once we receive God’s saving grace, it is the power of grace that leads (guides, teaches, encourages) us to live for Christ. He told the Philippian church,

He who began a good work in you will carry it on to completion. (Philippians 1:6)

The transforming grace of God leads us from that moment forward by reshaping our hearts, making us a new creation, by changing the way we think about life and our responsibility to God as we live it. Creating within us such purified and clean hearts that are eager to do good.

So, here’s the challenge you and I face this week. Let’s thank God not only for grace that pardons, but equally for grace that transforms and empowers us to live Christ-like lives, eager to do good just as he did.

Thinking Points

How does grace differ from mercy and justice?

Why do you think grace is more powerful than guilt for changing behavior?

What area(s) of life is grace currently transforming in you?