With Gratitude to the Giver

Background Passage: 2 Corinthians 4:15; Psalm 9:1

I sat in the audience of my grandson Eli’s second grade Thanksgiving program at Turner Elementary School with my cellphone camera on record. The children, dressed in traditional Pilgrim suits made of construction paper and colored with crayons, shared the history of that first Thanksgiving feast among the Pilgrims and Native Americans. They recited their parts and sang a couple of cute songs. Eli, my oldest grandson, nailed the closing speech without stumbling over a single word, making his parents, his little brother and his grandpa quite proud.

The Thanksgiving story they shared with their parents had changed little from the somewhat sanitized version of that first Pilgrim settlement my classmates and I told our parents 58 years ago. No matter. The songs sounded delightful. The kids looked cute. Their excitement more than a little infectious.

One of the songs they sang struck a chord with me. A catchy tune to be sure, filled with expressions of thanks for things young children enjoy…recess, summer, friends, family, etc. It wasn’t so much the things for which they shouted their thanks that made me think. It was the question posed repeatedly within the song. “What are you grateful for?” We won’t quibble with the prepositional grammar. That’s not the point. The use of the word “grateful” rather than “thankful” caught my attention, making me think about the difference in these words we often view as synonymous.

Why is that distinction important to me? Gratitude seems to hold deeper meaning than mere thanks. I can say thank you to someone who opens a door for me when carrying a heavy box. I can express thanks to a friend who gives me a birthday card. I can express my thanks to the cashier at the checkout stand when they give back my change. Though they may be sincere in expression, they are far more often mannerly responses to ordinary acts.

Gratitude, on the other hand suggests a deeper feeling of inner delight that rises unforced from the heart. Not a verbal response, but an emotional outpouring. Gratitude is the feeling of joy that rises in one’s heart when thinking about the giver, not the gift. The doer, not the deed. The actor, not the act.

The apostle Paul, under the inspiration of the Spirit, chose his words carefully…always. I sometimes think those who translated the original scripture into the various translations of the Bible available to us today were less careful, choosing words that fit more readily into the common vernacular of their intended reader.

Paul wrote his second letter to the Corinthian church and spoke of the difficulties faced in presenting the gospel in a hostile world, giving God the glory for every inch of progress made in spreading the gospel of Christ. Paul spoke of his willingness to suffer and the future hope he had in Christ.

“All of this (suffering and effort) is for your benefit, so that the grace that is reaching more and more people may cause thanksgiving to overflow to the glory of God.” (2 Cor. 4:15)

I’m not a Bible scholar learned in Greek. Any insight I have into the scripture, especially as it makes distinctions in the choice of Greek words, is a gift from commentaries and commentators more gifted than I will ever be.

It seems in this passage, the translator’s use of the word thanksgiving missed the mark, the unique play on words, that Paul originally expressed. The Greek word for grace is charis. The Greek word for thanksgiving used in this passage is eucharistian, derived from charis or grace. Eucharistian is often translated gratitude. So Paul essentially says, “so that the grace that is reaching more and more people may cause gratitude to overflow to the glory of God.”

In other words, gratitude grows best in the garden of God’s grace…a direct response to the unmerited gifts from the Father…the feeling of inner joy you hold for one who has graciously given to you.

In Paul’s passage to the Corinthians, Paul knows that as God’s grace draws more and more people to him, those who now recognize themselves as recipients of God’s grace have joy swelled up in their hearts toward the one who extended grace to them. A cycle of grace and gratitude born from God’s extended grace to us that circles back to cause our own heart to jump for joy and gratitude toward the one who was so gracious to us.

So here’s the point I’m probably not making very well. It’s Thanksgiving. During this holiday we take ample opportunity to offer thanks to God for those things in which we delight. Family. Friends. Health. Work. Community. Freedom. Smiles. Laughter. Memories. Hands to hold. Perhaps we find ourselves thankful even for recess and summer. These are among the many blessings for which we give thanks.

Care must be taken that our thanks do not end with the gift. Care must be taken to express our heart-felt gratitude to the giver of all of these blessings. The one who graced us with these life gifts. The God whose grace and gifts are sufficient in every way.

Paul said as the gospel of Christ spreads throughout the world that it causes “gratitude to overflow to the glory of God.” God’s greatest gift of grace through his son, Jesus Christ, causes our gratitude to overflow and glorify God. I like that idea and think it offers great insight into the true nature of Thanksgiving. Our gratitude for the blessing of Christ in our lives, the blessings he gifts us with in life, still must overflow to the glory of God.

So, I’ll ask the question that Eli and his classmates asked, “What are you grateful for?”

When you answer, join me and let your gratitude extend beyond the gifts. Let your gratitude glorify God as the giver of every blessing.

“I will give thanks to you, Lord, with all my heart; I will tell of all your wonderful deeds.” (Psalm 9:1)