Encouragement – Page 3 – Dr. Kirk Lewis

I Am That I Am

Background Passages: Exodus 3:1-14, John 8:48-58; Jeremiah 29:11

While exchanging the propane tank for my grill this week, I passed a slightly pudgy man about my age wearing a t-shirt that read, “I YAM WHAT I YAM!” I was instantly transported back to my childhood and my old friend, Popeye, one of my favorite cartoons. Those grainy black and white cartoons that I watched every Saturday morning on that old console television set entertained me.

“I’m strong to the finish ‘cause I eats me spinach…” I bet most of you are singing the song in your head even as you read this.

It’s amazing to me that the old man’s t-shirt bearing Popeye’s famous catchphrase prompted such a warm and vivid memory. “I YAM WHAT I YAM!”

I recall giggling a bit while sitting a Sunday School class long ago as the teacher taught about Moses and the burning bush. I heard the words of Exodus 3:14 and immediately pictured God with bulging biceps and a corncob pipe declaring to Moses in that graveled, mumbled, Popeye voice “I AM THAT I AM,”

It’s funny how God uses everyday encounters to prompt a deeper study of his word. I came home after reading that t-shirt, pulled out my Bible and looked again at a familiar story you know well, I’m sure.

Moses’ abrupt and harrowing escape from Egypt took him as far from Pharaoh as he could reasonably get. The journey of about 300 miles brought him to Midian, a semi-arid region across the Sinai Peninsula on the far side of what we know today as the Gulf of Aqaba.

After marrying into a priestly family, Moses settled into the life of a shepherd. While tending the flock on the side of Mount Horeb, Moses caught a glimpse of a fire in the nearby brush. Instantly wary of any kind of brush fire, Moses approached only to see that the bush was aflame, but it was not being burned.

God called to Moses from within the fiery bush, warning him to draw no closer and remove his sandals for he was standing on holy ground.

“Then, God said, ‘I am the God of your father, the God of Abraham, the God of Isaac and the God of Jacob.’”

Frightened beyond understanding, Moses trembled and turned away from the bush, fearful of catching a glimpse of God, because to do so in the Hebrew culture of the day was to invite death. God continued to speak. In the course of what had to be an unnerving conversation, God called Moses to be his ambassador to Egypt. To demand that Pharaoh release the Hebrew people from slavery and let them return to the Promised Land.

Moses argued against his assignment. “Who am I that I should go to Pharaoh and bring the Israelites out of Egypt?”

When God countered with the promise of his presence. Moses tossed in a new objection.

“Suppose I go to the Israelites and say to them, ‘The God of your fathers has sent me to you,’ and they ask me, ‘What is his name?’ What shall I tell them?”

“God said to Moses, ‘I AM THAT I AM.’ This is what you are to say to the Israelites; ‘I AM has sent me to you.’” (Exodus 3:11-14)

The burning bush always intrigued me less than the cryptic response from God when Moses asked for greater clarity.

“I AM WHO I AM…Tell them ‘I AM has sent me to you.’”

Up to that point in scripture and following, God’s name had been a description. The God of our Fathers. The God of Abraham, Isaac and Jacob. Even the names the Hebrew people used for God were descriptive. Elohim would be the “God of creation.” El Shaddai, “the powerful one who provides blessing and fruitfulness.”

Yet, when Moses asked his name, biblical scholars say God chose “ehyeh asher ehyeh”… I AM THAT I AM. The best meaning, according to some Hebrew scholars, suggests self-existence…having no beginning, no end. The phrase implies eternality and immutability…forever unchanged and unchanging. It is a phrase that speaks to God’s very nature. A footnote in my New International Version of the Old Testament translates the phrase, I will be that I will be.

That phrase alone, though doesn’t convey the simple complexity of I AM. I AM expresses an existence unto itself. He simply IS. A holy being beyond what our finite mind can fully grasp or understand.

As Christians, we strive to learn more about him through his word and the revealed presence of Jesus Christ. As great as that is, as long as we’re hear on earth, what we understand will always be infinitely less than who he really is. God, the I AM THAT I AM, then, is a term given for our practical benefit, but not for our ability to fully comprehend.”

One explanation I read in my study said the Hebrew name of God in scripture could be translated as he who becomes or the becoming one. When God needed to reassure Moses and all of Israel that he would become what they needed him to be, he used the phrase “I AM THAT I AM” to reveal to Moses a promise and a pledge found in his very name.

According to this thought, God said, “I can become whatever you need me to become.” So, as the Hebrew people cried out day and night for a deliverer. God told Moses “I will do that. I will become what you need whenever you need me. I will be your deliverer.”

As I think about how God worked in the lives of his people throughout the Old Testament, it’s a true statement. He was everything his people needed just when they needed him most.

To Job…A Redeemer (Job 19:25)

To David…The Rock of My Salvation (2 Samuel 22:47) and My Shepherd (Psalm 23:1)

To the writer of Proverbs…A Strong Tower (Proverbs 18:10)

To Isaiah…A Sanctuary and The Everlasting Father (Isaiah 8:14 and 9:6)

To Ezekiel…The Lord Who Is Always There (Ezekiel 48:35)

To Jeremiah…The Lord Who Is Righteous (Jeremiah 23:5-6)

He is all of these and so much more even as we live and speak his name today. I AM speaks clearly to the eternal and unchanging nature of God. What he was to these leaders among the Hebrew people, he remains also to us today. He is the I AM who was and has been ever the same.

The strength of the I AM statement translates equally well into the New Testament and the life of Jesus Christ. The very words of Jesus echo the words of his father in heaven and since Jesus tells us, “I and the father are one,” when Jesus tells us “I am,” it harkens back to the words of God to Moses.

In John 8:48-58, Jesus spoke to the religious leaders of his day who accused him of being demon-possessed.

“Are you greater than our father Abraham? He died and so did the prophets. Who do you think you are?”

Jesus responded by telling them they did not truly know God even though they claimed to be his people. That he came to bring glory to God and life to those who would trust in him and obey his word. Then, he invoked the name of Abraham whom they claimed as the father of their faith.

“Your father Abraham rejoiced at the thought of seeing my day; he saw it and was glad.”

“You are not yet fifty years old,” the Jews said to him, “and you have seen Abraham!”

Jesus answered them, “I tell you the truth, before Abraham was born, I AM!”

Can’t you hear it? Just as those words surely echoed from the voice of God through a burning bush, when Jesus declared himself the I AM, it had to reverberate with the same power in the hearts of all who heard. In that I AM statement, Jesus identified himself as the God incarnate.

The stained-glass windows of our church depict the seven I AM statements of Jesus recorded throughout the Book of John. In those I AM statements, Jesus claimed the characteristics of God. To the disciples of the first century, steeped in Jewish tradition, the linkage would be far clearer than it is to us today.

Jesus said, “I AM…

“…the bread of life.” God Incarnate, in Jesus, miraculously fed those who were physically hunger. As the bread of life, he is our provision, but not just for the physical things we need to survive, but for the spiritual sustenance that satisfies our deeper longing for a relationship with the God who loves us enough to die for our sin. Those who trust in Jesus have bread that leads to life eternal.

“…the light of the world.” Our world is darkened by sin. It casts its shadow over all of us. In contrast to that darkness, Jesus is the light that prevents darkness from controlling our lives. His light guides down the path he wants us to walk and illuminates his will and direction for our lives.

“…the door (shepherd’s gate).” In Jesus’ day, a shepherd would end his day by gathering his flock into a rock enclosure for the evening, positioning himself at the entrance so they could not wander. Ever vigilant so nothing could threaten them. He was their protector and their salvation. Jesus guards us as a shepherd guards his flock. He offers salvation and protection to all who trust in him.

“…the good shepherd.” Shepherds hired by the owner of a flock of sheep might run at the first sight of danger, leaving the flock defenseless against the threat. Jesus is the good shepherd. The one who stands his ground, willing to sacrifice himself to protect his sheep. He is our salvation.

“…the resurrection and life.” His death and resurrection are the keys to our victory over death and our hope for eternal life. The ultimate statement of biblical hope…that which is not wishful thinking, but a confidence in the truth of Christ. When we accept that Jesus conquered death on our behalf, death no longer has a grip on us. We are free of its sting. Life eternal awaits.

“…the way, the truth and the life.” It has become politically correct to think there are multiple paths to heaven. Jesus declared clearly that no one come to the father except through him (Jesus). He is the path that leads to God’s grace. Obedience and good works are simply not enough. His word is always true and never falters or misleads. He is the source of life abundant to all who believe.

“…the true vine.” He is the sustaining power of our lives. He is our spiritual nourishment. We are to use the nourishment he provides to bear fruit, to produce in us and others a life reflective of God’s grace. As the true vine, he is the reason and power behind our ability to bear the fruit as we do his good work.

So, here’s the thing. The writer of Hebrews later proclaims that God is “the same yesterday, today and forever.” The I AM of the Old Testament is the same I AM of the New Testament. Jesus is the self-existent, eternal, unchanging I AM who died on a cross a sacrifice for the sins of the world and resurrected to live in spirit with us to this day…becoming exactly what we need right when we need him most.

What do you need the I AM to be in your life right now? Provider? Comforter? Fortress? Shepherd? Rock? Light? Salvation? Whatever it is, he is ready to bless us with the full measure of his grace. When we give ourselves completely to the I AM, he promises his presence. He promises to be what we need him to be as he molds us into what he needs us to be.

“For I know the plans I have for you, declares the Lord, plans to prosper you and not to harm you, plans to give you a hope and a future. (Jeremiah 29:11)

It’s a promise you and I can claim. It’s right there in his name.

He’ll Leave the Light On For You

Background Passages: Revelation 3:7-12, Isaiah 22:17, Matthew 23:13, John 10:7-10

Holiday Inn-Express is our hotel of choice when we’re traveling in the United States. We’ve stayed in that chain often enough that we generally know what we’re going to get when we arrive.

These smaller, convenience hotels began to spring up about 15 years ago. Now, if one opens in your area, you can almost be assured others will build within a three-block radius.

As one with a background in advertising, I know you measure the effectiveness of an ad campaign by sales and market position. While they didn’t sway me, I always enjoyed the Motel 6 ads.

Motel 6 is a motel franchise with over 1,000 locations that started in Santa Barbara, California, in 1962 as a lower cost alternative to Holiday Inn. Motel 6 may be best known for its series of commercials that aired beginning in the mid-1980s. I’m sure you remember them.

The motel chain hired National Public Radio personality Tom Bodet to read the commercial script because of his warm and friendly vocal style. When he made the first commercial, Bodet extolled the virtues of the motel’s hospitality and warmth. Then, he ad-libbed and unscripted line, “We’ll leave the light on for you.”

The slogan was an instant and lasting success, winning the grand prize at the Radio Mercury Awards. More importantly to the franchise owners, it boosted sales and market share.

There was something comforting in the slogan. “We’ll leave the light on for you” reassured travelers that they would be welcomed and accepted. That there would be a room for them.

That’s one of the joys about being a Christian. When you put your faith and trust in Christ, you know where you’re going and you know Jesus will be there to welcome you. Still, it’s nice to hear a word of reassurance from time to time.

I’m near the end of my study of the seven churches to whom Jesus spoke in the second and third chapters of Revelation. The brief letter to the church at Philadelphia is all about reassurance. It’s as if Jesus is telling us, “We’ll leave the light on for you.”

It’s a good word to hear. Let’s look at the passage.

“These are the words of him who is holy and true, who holds the key of David. What he opens no one can shut, and what he shuts no one can open. I know your deeds. See I have placed before you an open door that no one can shut. I know that you have but a little strength, yet you have kept my word and have not denied my name. I will make those who are of the synagogue of Satan, who claim to be Jews though they are not, but are liars—I will make them come and fall down at your feet and acknowledge that I have loved you. Since you have kept my command to endure patiently, I will also keep you from the hour of trial that is going to come on the whole world to test the inhabitants of earth. I am coming soon. Hold on to what you have, so that no one will take your crown. The one who is victorious will make a pillar in the temple of my God, the new Jerusalem, which is coming down out of heaven from my God, and I will also write on them my new name.” (Revelation 3:7-12)

Philadelphia, founded in 150 B.C. by King Attallus of Pergamum, whose nickname was Philadelpius, meaning “lover of a brother.” The king was noted for his deep affection for his brother Eumenes. Oddly enough, driven by a king’s ego, he named the city after himself to honor his love for his brother.

The church in Philadelphia is a little unique from the seven churches because it is the only one for which the Lord levels no complaint. Despite some serious attacks from the local synagogue, they remained faithful.

The Jews from the “synagogue of Satan” made life miserable for the Christians in Philadelphia. The Jews in the city had unwittingly aligned themselves with Satan and had little use for this offshoot religion of the one they felt was a false Messiah.

The Jews claimed to be spiritual descendants of Abraham, worthy of the blessings of God, when they were only ethnic descendants. Their attitude toward the truth of God and his new revelation in Christ was far removed from Abraham’s unwavering faith.

The Jews had Moses and the Law. The Jews had David. The Jews had God’s promises. To the Jews, these Christians were unclean Gentiles, pretenders and corrupters of truth.

Undoubtedly, these Philadelphia Christians experienced the same personal and economic hardships inflicted upon them by the Jews as did other early congregations. They were ostracized from the community, pressured and slandered, and labeled as political enemies of Rome because they would not worship Caesar.

Despite the opposition they faced, they endured. Jesus praised them for their perseverance while acknowledging their situation. Look at his words.

“I know your deeds…I know you have but a little strength.”

Jesus was not condemning them for being weak in faith. He was proud of them for remaining faithful when they were almost powerless to do anything about the opposition that confronted them. Small in numbers and influence, they had little ability to counter the hostility they faced. No political leverage. No social standing. Everything was stacked against them, yet they endured it all without sacrificing their faith.

These Christians from Philadelphia were hammered day in and day out by the Jews saying they were God’s chosen people…That God loves the Jews and them only…That God has no place for those who profess a faith in Jesus.

Though they never denied their faith in Christ, don’t you imagine these early Christians needed to hear a word of reassurance?

“You have kept my word and not denied my name.”

Don’t we all hope Jesus could write those words about us? The Philadelphian Christians heard that word. It’s as if Jesus was whispering in their ears, “I know you. You made your reservation when you believed in me. And, even if you’re not sure right now, I know where you’re going. I’ll leave the light on for you.”

That’s what all that verbiage about holding the key of David and the open and shut doors means. Jesus reminds them that he is the fulfillment of prophecy. Isaiah 22:17 says,

“I will place on his shoulder the key to the house of David. What he opens, no one can shut, and what he shuts, no one can open.”

During the first Jesus and his followers battled the Pharisees about the true faith. Jesus used a similar thought to condemn the Jewish religious leaders.

“But woe to you, scribes and Pharisees, hypocrites! For you shut the kingdom of heaven in people’s faces. For you neither enter yourselves nor allow those who would enter to go in.” (Matthew 23:13)

The Pharisees acted as gatekeepers to God’s kingdom. While they would not allow others to enter the kingdom, they never walked through the door either.

Jesus called himself the door in the third of his “I am” statements in John.

“I am the door (gate) for the sheep. All who have come before me are thieves and robbers, but the sheep have not listened to them. I am the door (gate); whoever enters through me will be saved. They will come in and go out and find pasture. The thief comes only to steal and kill and destroy; I have come that they may have life and have it to the full.” (John 10:7-10)

Jesus offers reassurance to the battered souls of Philadelphia. Jesus has the key to the house of David. He sits on the throne. When he opens a door neither the Jews nor Caesar can shut it. If Jesus shuts the door, neither the Jews nor Caesar can open it. Jesus tells them, “I know you don’t have the political clout to stop the harassment, but, in the end, I hold the key. I’m at the door.” They are powerless against him.

I’d like to say I’ve never needed to hear God’s calm reassurance in my own life. I’d like to say I’ve never had others throw up arguments against my faith that left me questioning my eternal destiny. I’d like to say that, but it would not be true. Those who argue against faith can be convincing at times.

When pressured by opposing forces to abandon our faith, when it feels we wield so little influence against those whose influence seems so powerful, our hope is that we would respond as the Christians in Philadelphia responded…by keeping his word with absolute obedience to the teachings of Christ and by never denying the name of Jesus.

Jesus holds the key and stands at the open door. Nothing man can do or say and no one with earthly power and influence can hinder those who believe from entering the kingdom of God. That’s a word of reassurance we all need to hear at times.

How do we feel that sense of reassurance when everyone else is telling us we’re wrong? Jesus told the Christians in Philadelphia and he tells us, I think, three things.

“Since you have patiently endured, I will keep you from the hour of trial…”

Trials will come. All of us get to experience them. When we keep his word and honor his name, when we persevere through tough times, God keeps those tough times from being worse than they could be. He walks beside us and with us. He protects us from some of the ugliness of life because our eyes are focused on him.

“I am coming soon. Hold fast to what you have so no one will take your crown…”

I’ve never worried too much about the second coming of Christ. He will come when he comes. In God’s eternal time frame “soon” is a relative term.

My task is to “hold fast.” To hang on to his teachings and live life accordingly. I am to be so grounded in his word that no one can persuade me to abandon my faith (take my crown).

“The one who is victorious will make a pillar in the temple of my God, the new Jerusalem, which is coming down out of heaven from my God, and I will also write on them my new name.” (Revelation 3:7-12)

None of that makes as much sense in this context without knowing the whole of Revelation. Near the end of the book, John is sharing more of his vision of God’s kingdom as his temple and the New Jerusalem. It is a vision about being sealed within his protective care for all eternity. Jesus promised the church in Philadelphia. He promised us. Every believer has a home waiting for them. We are citizens of this heavenly city.

So, we find comfort when we endure the trials with him beside us. We find encouragement when we hang tough in the face of spiritual opposition. We find hope and reassurance when we understand that he has promised us a place in his kingdom.

When I read this passage in Revelation, that’s the line that kept jumping into my head. Jesus, speaking in that warm and friendly vocal style, reminds us that he his holding the door open. He praises the faithful for being obedient and never denying his name. Then, he urges all of us to hold on until he comes again, whenever that may be, with a simple reminder, “I’ll leave the light on for you.”

It is the promise that I know where I’m going. I know I’ll have a warm room waiting for me. I thank God I can see the light.

Beware the Slippery Slope

Background Passage: Revelation 2:12-17; John 6:48-50

I knew I was in trouble the minute I saw those Girl Scouts standing by the exit to Lowe’s. I just bought some random piece of hardware needed for a home project. As the glass doors slid open, I read the lips of the older one as she whispered to her friend, “Here’s an easy mark!” She had me pegged from the moment she saw me glance at the table.

“Could we interest you in some Thin Mints, Peanut Butter or Samoa cookies,” she asked as they launched into some pre-rehearsed sales pitch about the virtues of helping her troop get to some distant camp in Iowa. I held my palm up to silence them and reached for my wallet. “You had me at Thin Mints,” I replied as I bought three boxes.

Thin mints and orange juice. It just doesn’t get any more sinful than that.

Satan inspired Thin Mints, as devil disks designed to break one’s will to lose weight and live a healthier lifestyle. I buy them knowing I’m perched at the top of a slippery slope. Once I open that first sleeve…taste that perfect blend of minty freshness and chocolate covering infusing that delectable morsel of pure crunch…I kiss all restraint goodbye. One cookie leads to the whole sleeve. One sleeve leads to one box. It is a slippery slope.

I know eating that first Thin Mint has fewer consequences than other poor life choices I’ve made. It is, however, a nice metaphor for the allure and temptation of sin. Taking that first bite out of sin’s apple is a quick ticket out of the garden of grace. Rarely do I jump in to sin with both feet. More often than not I make a subtle compromise with sin that begins my slide down that slippery slope of disobedience. I think Jesus had this in mind when he spoke through John to the early church in Pergamum.

A slippery slope is an idea or course of action which will eventually lead to additional actions until some undesirable consequence inevitably follows. One domino falls causing another to fall and then another and then another.

John, in the Book of Revelation, heard the voice of Jesus sharing a word with seven churches in what is now modern-day Turkey. Though obedient in doing good, the church in Ephesus forgot their love of Christ and their love for one another. They acted out of a sense of obligation rather than love. In Smyrna, Jesus simply encouraged the church to persevere in the face of the coming persecution. To keep the faith despite the hostility around them.

The church in Pergamum found itself flirting with disaster, standing on a slippery slope of compromise…giving in to the subtle sins that opened the door to deeper depravity. The first domino had already fallen as a few had been led astray. One by one others believers succumbed to their influence.

“These are the words of him who has the sharp, double-edged sword. I know where you live—where Satan has his throne. Yet, you remain true to my name. You did not renounce your faith in men, even in the days of Antipas, my faithful witness, who was put to death in our city—where Satan lives.

“Nevertheless, I have a few things against you: You have people there who hold to the teaching of Balaam, who taught Balak to entice the Israelites to sin by eating food sacrificed to idols and by committing sexual immorality. Likewise, you also have those who hold to the teaching of the Nicolaitans.

“Repent, therefore! Otherwise, I will soon come to you and will fight against them with the sword of my mouth.

“He who has an ear to hear let him hear what the spirit says to the churches. To him who overcomes, I will give some of the hidden manna. I will also give him a white stone with a new name written on it, known only to him who receives it.” (Revelation 2:12-17)

Jesus introduced himself to this church as the one with a sharp, double-edged sword, presenting himself as qualified to serve as their judge and jury. The believers in Pergamum did so many things well, despite the harsh culture around them. Jesus praised them for being an oasis of faith surrounding by hostile desert. A light in a dark world.

An historic capital of Asia, Pergamum served as the intellectual center of the region, surpassed in influence only by Athens and Alexandria. The city stood as a religious center with temples, shrines and altars dedicated to Zeus and other Greek gods, including Asklepios, the god of healing. As a result of this particular god, one might consider Pergamum the Mayo Clinic of its day.

To make matters worse for the church, Pergamum embraced the idea of the imperial cult even before Rome did. Its citizens built the first temple to Caesar Augustus in AD 29, proclaiming him a living god. Pergamum became the birthplace of emperor worship. Failure to worship the emperor was a crime punishable by death. Antipas, one of the early church leaders in Pergamum, refused to bow before the emperor and was martyred for his faith.

“I know where you live,” Jesus said. He knew their circumstances. He knew they lived in the shadow of Satan’s throne. Jesus was empathetic to their situation. Temptations and pressure to sublimate their faith for the sake of self-preservation were intensely felt. Surely Antipas was not the sole believer killed by the emperor’s sense of self-importance. One must assume that other Christians lost their lives.

Their faithfulness unto death caught Jesus’ attention. You face death every day, he said, “Yet you remain true to my name.” Despite the ever-present danger to their lives, they would not forsake the name of Jesus.

What a spectacular testimony. Nothing could persuade them to renounce Jesus. Jesus lifted up the church in Pergamum for being faithful in that which mattered most. Sadly, the story doesn’t end there.

Despite their insistence on not bowing down to the emperor, some of them stood on that slippery slope. Some people in the church had, in fact, already taken the plunge. If you’ve just received a word of praise from heaven, the last word you want to hear next is “Nevertheless.” The tone of the passage changes dramatically from one of commendation to condemnation.

“Nevertheless, I have a few things against you.”

Though they were faithful in the big thing, they let the little things seduce them. Some of the folks could not stop at one Thin Mint. They ate one, then ate another and another.

Sin wraps itself in attractive packaging. Covers its hideousness. Disguises its affects. Surrounded by the allure of sin, some of the Christians at Pergamum yielded to temptation. Jesus’ reference to Balaam is an Old Testament Jewish moral tale warning against listening to the siren songs of those who would forget to whom they belonged. Scripture tells us Balaam found a way to seduce Israel away from God, not in some explosive act of disobedience, but by inching step by step toward disobedience until sin’s dominos started to fall one right after another.

In ancient Israel’s case they violated God’s laws by eating meat offered to idols and embraced the sexual immorality prevalent in their culture. I don’t know if these were the specific sins of the Pergamum Christians, but they began to be disobedient in the little things. They confessed a faith in Christ, but didn’t live like it on a daily basis.

In addition, some among the congregation In Pergamum fell victim to false teaching. The Nicolaitans taught a twisted distortion of the gospel. Subtle deviations from gospel that made disobedience permissible. What they practiced was what Dietrich Bonhoeffer called “cheap grace.” Grace that only emphasizes the good or easy parts of the gospel without the truth regarding the more difficult aspects of true discipleship.

Jesus reminded them there is only one solution to sin. He called these wayward Christians to repent. To turn away from the little things they’ve been doing wrong and get their life right with God. Get off that slippery slope and live again the life in Christ to which they had been called.

There are certainly times in my life where I feel like a citizen of Pergamum. To my recollection, I’ve never denied my relationship to Jesus. Never renounced my faith in him. Though challenged from time to time, I can say with Antipas, “He is my Lord.” I am faithful in the BIG thing.

Man, can I identify with those men and women in Pergamum who found themselves on the slippery slope to sin. It’s just so easy to take the first wrong step and find yourself on a path you never intended to take. What we focus on or fret over become or idols, substituting for our dependence on God. It feels easier to walk the well-travelled road of convenience than the narrow path of righteousness. Faith, we feel, just shouldn’t be this hard. So, we compromise. We give in.

Even a cursory look at the actions and beliefs of many Christians yields evidence that they swallowed the lies of the world hook, line and sinker. Sadly, every foray into the shadow is another step down a slippery slope that leads to additional actions until some undesirable consequence inevitably follows. I know. I’ve been there.

Jesus closed his letter to the church in Pergamum with a series of promises to those who overcome the slippery slope despite having to claw their way back up the muddy hillside into the arms of Jesus.

To those overcomers, he offers bread, a stone and a name. I love this metaphor as explained by a pastor friend of mine.

John likely remembered the conversation Jesus had with a crowd he had just miraculously fed. Awed by the miracle and wanting more, they followed Jesus around the Sea of Galilee asking for more. He told them this.

“I am the bread of life. Your fathers ate the manna in the wilderness and they died. This is the bread that comes down from heaven so that one may eat of it and not die. I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever. ” (John 6:48-50)

Jesus is the bread of life. The all-sustaining, eternal manna from heaven. In him we have all we need. We don’t need what the world offers.

He also offered a white stone. The meaning may be less clear, but most commentaries point to the judicial courts that may have handed a white stone to those declared innocent. Other scholars suggested that the white stone may have signified an invitation to a wedding.

Either idea fits within the context of this passage. God’s grace declares the repentant heart innocent of falling down that slippery slope, wiping the slate clean by the forgiveness purchased at the cross. It could be that those who repent find themselves invited again to the feast, to rejoice in a renewed relationship with Jesus.

I like that thought because the stone has my name written on it. It has your name written on it. When we present that stone to Jesus, he knows our name. It stands as a personal invitation to share an intimacy with Jesus that we might otherwise miss.

The symbolism is powerful. Eternal provision and divine satisfaction. A permanent transformation from guilt to innocence. Individual intimacy with the Father.

Those with an ear to hear are told to listen to what Jesus was telling the Christians in Pergamum. He calls us to stand firm. Most of us don’t struggle too much with the faith confession. We struggle with daily conduct, the seduction of compromise.

A look at the church in Pergamum begs the question. Are we also susceptible to the same spiritual schizophrenia? Willing to defend the faith, but failing to see the moral compromises we make?

Let’s pray it is not so. Put the Thin Mints away. Avoid the slippery slope.

To every overcomer, eat a little manna, take hold of that white stone with your name on it and accept the invitation to live in right relationship to the one who loves you so much that he gave his life to compensate for every time you skated that slippery slope.

When Suffering Comes

Background Passages: Revelation 2:8-11, Isaiah 43:2, John 16:33, I Peter 1:6-7

I leaned against the hoe at the end of a quarter-mile row of young cotton, fighting back a fit of anger. My Mom was already 30 feet down the four rows she was hoeing, doing what had to be done.

Dad was on the tractor, plowing a different section of the farm. My older brother stayed in the house that morning “suffering” from his convenient hay fever. My younger sister was given different, and by that I mean easier, chores that didn’t involve the tedium of the hoe.

I begged to stay home that morning using the strongest debate point I could muster, “It’s not fair.”

Rather than the customary sympathy I expected from my Mom, she chopped those weeds as she walked away and said with a shake of her head, “Get used to it.”

“It’s not fair.”

I smile inwardly now when I hear those words from my grandchildren. It’s a truth they must learn the hard way. As much as our culture would like it to be, life isn’t always fair. We should never stop trying to make it more so, but it will never be fair in all aspects.

Adults are not immune to the feeling. Our personal world caves in for one reason or another. A loved one gets sick or injured. A disheartening diagnosis comes our way. A promotion is handed to someone else. Your neighbor seems to live a charmed life where everything works out perfectly.

We may not voice it the same way we did as children, but we feel it. When the hard times come as they inevitably do and will—when we suffer–it’s difficult not to fall back on the pained and plaintive cry, “It’s not fair!”

Being Christian does not immunize us against difficult times. All of us face those deep trials eventually. Isaiah recognized the certainty of hardship and suffering. He also knew suffering could not defeat the faithful child of God if for no other reason than we will not make that journey alone.

“When you pass through the waters, I will be with you, and when you pass through the rivers, they will not sweep over you. When you walk through the fire, you will not be burned; the flames will not set you ablaze.” (Isaiah 43:2)

Understanding that promise is what keeps the Christian from becoming a victim to the “life is not fair” culture. We can overcome life’s hardships because the one we trust also overcame.

“I have told you these things,” Jesus said, “so that in me you may have peace. In this world you will have trouble. But, take heart! I have overcome the world.” (John 16:33)

Long time pastor and author Ray Pritchard recalled preparing for a radio broadcast with Jim Warren on Moody Radio for Primetime America. As they discussed some recent heartbreak, Warren shared this thought. “When hard times come,” he said, “be a student, not a victim.”

Pritchard called it one of the most profound statements he ever heard. He said, “Some people go through life as professional victims, always talking about how they have been mistreated. But perpetual victimhood dooms you to a life of self-centered misery because you learn nothing from your trials.

“A victim says, ‘Why did this happen to me?’ A student says, ‘What can I learn from this?’

“A victim looks at everyone else and cries out, ‘Life isn’t fair.’ A student looks at life and says, ‘What happened to me could have happened to anyone.’

“A victim believes his hard times have come because God is trying to punish him. A student understands that God allows hard times to help him grow.”

I think the church at Smyrna would have understood this. Prior to Easter, my last Bible study focused on the word of God to the church at Ephesus. I mentioned at the time, that I would pick up with the messages to six other churches as found in the book of Revelation. We will focus this week on the Christian church in Smyrna. Though these seven churches are historic congregations, the message Jesus delivered to them through John remains relevant to Christians today.

Smyrna, located about 35 miles north of Ephesus on the Aegean Sea. shared a long and storied history that began as a successful Greek colony 1,000 years before Christ. Raided and razed by the Lydeans around 600 BC, Smyrna ceased to exist for the next 400 years, a pile of ruin and rubble. The city rose from its ashes around 200 BC, rebuilt as a planned community with beautifully paved streets and a perfectly protected harbor.

By the time John writes Revelation, Smyrna is a free city, committed with absolute fidelity to Rome. Cicero called it “one of our most faithful and most ancient allies.” It was the first city in the world to erect a temple to the spirit of Rome and the goddess, Roma. The Roman citizens within the city worshipped the emperor as a god and made worshipping any other deity a serious crime.

Jews earned an exception to the rule primarily by placating the Roman authorities and paying large tribute to the emperor to fund public works. The Jewish population grew increasingly hostile toward the Christians, fearing that they would lose their protected status and privileges.

Christians living in Smyrna suffered severe hardship because of their faith. Having none of the legal protections and refusing to call the emperor a god placed them at odds with Rome and with the Jews. The Christians in Smyrna chose not to bow down to the emperor despite the laws of the land. Rome typically ignored their insubordination in a sort of “don’t ask, don’t tell” approach.

In other words, they didn’t look for Christians to persecute, but would investigate if someone complained. Fearing for their favored status among the Romans, the Jews complained often. And, if they had nothing concrete to go on, they made things up.

When Rome was forced to investigate, Christians who refused to kneel before the emperor would be stripped of their possessions, banned from employment and, in some cases, put to death.

Yet, through their growing difficulties, they remained faithful disciples (students) of Jesus rather than victims to the mounting persecution and problems.

Read Jesus’ words to the “angels of the church in Smyrna:”

“These are the words of him who is the First and the Last, who died and came to life again. I know your afflictions and your poverty—yet you are rich! I know the slander of those who say they are Jews and are not, but are a synagogue of Satan.

“Do not be afraid of what you are about to suffer. I tell you the devil will put some of you in prison to test you, and you will suffer persecution for ten days. Be faithful even to the point of death and I will give you the crown of life. (Revelation 2:8-10)

What an encouragement these words must have been to a faithful church oppressed!

Jesus describes himself as the First and Last, as the one who died and is alive again. It is upon the foundation of Christ that the church is built. He was the First. Their cornerstone. Their foundation. He was the Last. The Judge. The one before whom all men must stand in judgment of their actions.

Surely, the church in Smyrna found courage and strength in knowing that, regardless of the pressure put upon them by Rome or the Jews, Jesus was their unshakable foundation. As the one who died and is alive again, Jesus proclaimed his powerful presence among them. He would judge those who persecuted them.

Despite their “afflictions and poverty,” Jesus considers them rich! Impoverished by the world’s standards, they lived in the abundance of God’s grace. As his children, they shared in the riches and glory of God’s kingdom.

Despite the dire circumstances, the church in Smyrna refused to give in. Despite their suffering, they persevered. While God found a flaw among most of the seven churches mentioned in Revelation, he could only commend Smyrna for their strength, courage and perseverance amid their troubles.

Jesus told them the suffering would continue. Persecution was inevitable. He told them they would be tried and tested for their faith. He reassured them that the trials and troubles would last only a little while compared to the eternity that awaited them.

So, in the face of hardship and difficulty, Jesus gave them two commands. “Do not be afraid,” he said, “Be faithful, even unto death.” In other words. Don’t worry about what’s happening in your life. Don’t worry about tomorrow. Remain faithful, even if it kills you.

To anyone of us who has experienced the tragedies of life, that’s a difficult pill to swallow. While we might adopt the “one day at a time” attitude just to get through the struggle, it seldom makes sense. I doubt the people in Smyrna understood any better than we do.

How could they not be afraid? Jesus told them early in this passage. “I too was persecuted. I was put to death. Yet, I am alive again.” In essence he told them whatever your suffering may be, remember I overcame death. If you persevere to the end, you will overcome all things. You will overcome death as well. The worst problems and afflictions in this life pale in comparison to the eternal glory which God shares with his people.

My life has been blessed by God. Most of the difficulties I have experienced have been self-imposed. My mistakes. My decisions. My fault. The sorrow and sadness I’ve felt, the pain and suffering that comes as an inevitable part of life has been temporary and intensely overshadowed by God’s blessings.

I also know difficult times are ahead. It is inevitable. I can either declare life unfair and call myself a victim or I can be a student of a persecuted Lord and Savior who endured the worst the world could offer on my behalf. I suspect you feel the same.

Jesus is our unshakable cornerstone and foundation. As a victor over persecution and death, he lives today. His presence in our lives through his Holy Spirit is real and powerful. His comfort flows freely to those who are frightened and hurting.

In the face of all that is unnerving and painful, he tells us the same thing he told the brothers and sisters in Smyrna. Do not be afraid. Don’t let the troubles of this world keep you from living a life of committed service to the one to whom you owe everything. Do not be afraid. Feel the presence of a risen Lord. Cling to the hope he brings.

Be faithful. Focus on that promise of eternal victory and not on the hardships ahead. Though the troubles may seem difficult and long-lasting, their duration is but a vanishing mist when compared to all eternity. Suffering is temporary. Faith is forever.

Jesus told the persecuted people of the church in Smyrna that those who overcome “will not be hurt at all by the second death.” (Revelation 2:11)

The second death. That’s what Jesus called spiritual separation from the father. God’s victory is final. That’s what I know. When the day of judgment comes and God separates the sheep from the goats, his sheep will not be hurt and will not suffer. Those who never trusted in his name will face a spiritual death that separates them from the goodness and grace of God forever.

Pritchard said, “A victim begs God to remove the problems of life so that he might be happy. A student (a disciple of Christ) has learned through the problems of life that God alone is the source of all true happiness.

That’s the true Christian outlook. We believe so much in the sovereignty of God that when hard times come, we know that God is at work for our good and his glory.

One final point, hardships don’t come because God needs to figure out who his true believers are using some spiritual obstacle course. Rather, our ability to endure and persevere because of our faith shines a light on God for the rest of the world to see. Through our pain we prove the true nature of our faith. Those on the outside looking in witness the power, the presence, the goodness and grace of our father in heaven.

“In this you greatly rejoice, though now for a little while you may have had to suffer grief in all kinds of trials. These have come so that your faith…may be proved genuine and may result in praise, glory and honor when Jesus is revealed.” (I Peter 1:6-7)

I read a quote this week from Caleb Suko, a pastor serving in Ukraine. I think he sums up well the message Jesus shared with the believers in Smyrna. It’s the same message we need to hear today.

Suko said, “If you have Christ then all your pain is temporary. If you don’t, then all your pleasure is temporary.”

As the song goes, “I’d rather have Jesus than anything this world affords today.”

By Our Love

Background Passages: John 13:31-35; I Corinthians 13:4-8, 13

As Christianity entered its second century, the faith was spreading throughout the Roman Empire, especially in some of the largest cities like Rome and Carthage in North Africa. Though spreading rapidly, Christians were still held in suspicion by neighbors and ruling officials because they had abandoned behaviors associated with the prior pagan lifestyles.

Confusion about Christian teachings and political rumors designed to discredit this new faith caused Tertullian, a church leader in Carthage, to write a document explaining Christian practices and debunking the rumors against them. Tertullian wrote that the Roman government was so unnerved by the growth of the Christian movement that they sent spies into Christian meetings.

The spies, according to Tertullian, reported the following:

“These Christians are very strange. They meet together in an empty room to worship. They do not have an image. They speak of one by the name of Jesus, who is absent, but whom they seem to be expecting at any time. And my, how they love Him and how they love one another.”

After reading this historical footnote this week, I found myself wondering what spies from our government would say about the church today? Would they make the same declaration?

“My, how they love him and how they love one another.”

*****

Jesus had just stunned his disciples by confirming a close betrayal. He then dismissed Judas from the upper room near the end of the Passover feast.

“What you are about to do, do quickly.”

As the door closed, a somber silence filled the room. Seeing the confusion and anxiety on the faces of those he hand-picked to carry on his work, Jesus began to teach his most important lesson.

“Now the Son of Man is glorified, and God is glorified in him. If God is glorified in him, God will glorify the son in himself, and will glorify him at once. My children, I will be with you only a little longer. You will look for me, and just as I told the Jews, so I tell you now. Where I am going, you cannot come.

“A new command I give you. Love one another. As I have loved you so you must love one another. By this everyone will know that you are my disciples, If you love one another.” (John 13:31-35)

What a defining moment! It’s as if Jesus took out his copy of the 10 Commandments and scratched a new word at the bottom of Moses’ list.

“A new command I give you.”

This was no subtle suggestion. No vague hint of something they might try. It was a God-given command written as indelibly on their hearts as the God-etched words inscribed on stone tablets.

“Love one another.”

The idea of loving others was not a new concept or even a new command. Recall the Pharisee who came to Jesus and asked him to identify the greatest and most important of Moses’ commandments.

“The most important one,” answered Jesus, “is this: ‘Hear, O Israel, the Lord our God, the Lord is one. Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’ The second is this: ‘Love your neighbor as yourself.’ There is no commandment greater than these.” (Mark 12:29-31)

Jesus had taught his disciples to love God and to love others. In the hours before his death and his going to a place they “could not come,” Jesus knew they would need each other. He knew that in order to survive the persecution and scattering to come, his disciples and followers would need to love each other. Holding on to their fellow believers for support and aid.

“As I have loved you, love one another.”

How, then, did Jesus love them? How was he asking them to love each other?

Jesus’ love is sacrificial.

Just minutes prior to his declaration, Jesus demonstrated the kind of love they would need. As he took off his tunic, grabbed a bowl of water and a towel, Jesus took on the role of a servant to minister to their needs.

Christ washed the disciple’s feet, as a clear example of Christ’s humble, self-sacrificing love for them.

Then, just hours later, Jesus paid the ultimate price for his disciples and all humankind by dying on the cross for our sins. Jesus’ love for his disciples and for us was born of his humility and self-sacrifice.

What greater love can we learn than by following his example, as Paul proclaimed in Ephesians 5:2.

“Walk in the way of love, just as Christ loved us, and gave himself up for us a fragrant offering and sacrifice to God.”

Jesus’ love is forgiving.

The sacrificial love of Christ brought forgiveness of sin to all who would repent and receive his mercy and grace. Unmerited. Undeserved. Freely given.

If we love like Christ, we can forgive anything that anyone does to us. Nothing someone does to us is so heinous that we cannot forgive if we are acting with the same love with which Christ loved us.

I love this illustration from Baptist pastor and Christian author Wendell C. Hawley on forgiveness. He wrote about a group of Moravian missionaries who spent time among the Inuit tribes in Alaska. In attempting to explain the gospel, the missionaries found no word in the Inuit language for forgiveness. So, they invented one by combining words into “Issumagijoujungnainermik.”

This string of Inuit words strung together shares a beautiful expression of forgiveness that is roughly translated, “not-being-able-to-think-about-it-anymore.”

To love each other as Christ loves us means that the hurt and emotional pain caused by others must be set aside as meaningless. Forgive and forget. Love means not being able to think about it anymore.

“By this everyone will know you are my disciples, if you love one another.”

Jesus’ love is evident to all.

This is exactly the distinguishing love that Tertullian spoke about. “My, how they love him and love one another.” Such real, self-sacrificing, and forgiving love ought to be the mark or brand of a Christian. So evident in our expression of love to one another that others cannot help but note the difference in our behavior and those of the world around us. Because of what God has done for each of us, his love ought to overflow our hearts, naturally expressed to one another. It must be a love deeply felt and plainly seen.

This love is an overflow of what God has done in our hearts. This is to be the distinguishing mark of Christ’s followers. All people will know those who follow Christ if true love is always displayed by Christians. You must be known by your Christ-like love for others.

If loving one another is a command, listen to how Paul says such love is best expressed.

“Love is patient. Love is kind. It does not envy. It does not boast. It is not proud. It does not dishonor others. It is not self-seeking. It is not easily angered. It keeps no record of wrongs. Love does not delight in evil but rejoices with the truth. It always protects, always trusts, always hopes, always perseveres. Love never fails…And now, these three things remain: faith, hope and love. but the greatest of these is love.” (I Corinthians 13:4-8, 13)

One wonders what the world around us thinks when the church does not reflect those things even to other believers. What does the world think when we lose our patience with one another? When we get easily angered by our brothers and sisters? When the world sees us ticking off all the wrongs that have been done against us by a fellow church member?

What must the world think when love fails?

My church is studying a book by Russell Moore entitled Onward: Engaging the Culture Without Losing the Gospel. He begins with the premise that the United States is no longer a Christian nation to and think otherwise is burying our heads in the baptistry. Though we may have once lived in a world that believed the culture should conform to the church, we now live in a world that believes the church should conform to culture.

It makes me wonder if our culture looked at how we treat each other within the faith and decided it could do better without us? If believers in Christ chose to love each other every day as Christ loves us, would our witness in the world be stronger? Could we then engage our culture without compromising or losing the heart of the gospel?

I suspect it took only a few moments after Jesus’ death on the cross for his disciples to realize the truth of his words. Their ability to carry on his ministry and their hope for the days to come depended on their love for one another.

I don’t think it is much different today. Our ability to carry on his ministry today and our hope for the days to come depends on our willingness to love one another as Christ loves us.

“A new command I give you. Love one another. As I have loved you so you must love one another. By this everyone will know that you are my disciples, if you love one another.”

Let’s let the world know to whom we belong.

Let them say about us, “My, how they love him and how they love one another!”

The Cradle, The Child, The Change

Background Passage: Luke 1:26-38; Luke 2:1-52; Matthew 1:20-21, John 3:16-17, Romans 12:2

The Christmas story of the Bible remains one of the world’s most cherished stories for more than one-third of the world’s population. We find a measure of comfort that we are somehow not alone in this world…that God is with us.

I wonder if the story has grown too familiar. Sometimes, it feels as though the luster of God’s amazing gift is dimmed by time and diminished in its telling and retelling. To keep God’s grace gift fresh, I urge you to look beyond the familiar and find…

The Cradle

Crudely cut and hastily made, the innkeeper long ago fashioned a stable from the small cave cut into the limestone behind his home. An afterthought. A casual convenience for travelers who needed a place to livery their animals for an evening.

Within the rocky cave, he chiseled a manger from a protruding slab of rock, hollowing out the stone as a roughly cut and casually built feed trough. The man was no craftsman. He took little time to measure its dimensions or smooth its sides. He left it crude and rough around the edges. A coarse creation, suitable only, it seemed, for one insignificant purpose.

A manger.

A feed trough.

A construction scarcely given a second thought. Invisible to the world around it.

Until this day.

Inside the stable, despite the chill of the evening, a young woman lay drenched in sweat, exhausted by days of travel and hours in labor. Her husband, a young carpenter, paced outside the shelter. Though sympathetic to the pain she bore, like most fathers, he was clueless to its intensity.

He heard a midwife urging one more push. With a guttural groan that made the nervous animals scatter in their stalls and pull against their reins, the woman delivered her son. Tears and laughter comingled with each exhausted breath.

The midwife cleaned the baby as he shivered and cried in the night. The old woman rested the swaddled child upon the mother’s chest. The baby’s cries calmed as he heard the reassuring rhythm of her heart.

While Mary sang a lullaby to her child, Joseph quickly swept the stable of its filth-stained dirt. As he pulled the animal-stained hay from the manger, he noticed its sharp edges. A stone mason and carpenter, Joseph pulled a mallet and chisel from the knapsack. With practiced hands, he smoothed the sharp edges and rough bottom, added new hay and a soft blanket. In the glow of that first Christmas morning, the manger, no longer a rough-hewn feed trough, became a cradle.

In one moment beyond comprehension, God entered his creation as a baby born into a world that had grown as spiritually cold as the cave in which he was born. A world as morally crude as the manger in which he rested.

When filled with God’s love personified in the Christ-child, the unsightly manger became the cradle of Life Abundant, transformed in its purpose by the presence of Emmanuel.

God with us.

Perhaps the manger and its crude construction mirror the mess we’ve made in our lives. We hurriedly chisel our life from the stone, giving little thought to the purpose for which we were created. Whether we live a life of irreverent insurrection or one of unintentional indifference, we find our spiritual edges a little too sharp, a little too crude, a little too rough around the edges. A coarse creation, suitable only, it seems, for insignificant purposes.

Yet, in one miraculous birth, in one divine delivery, God changed everything.

When the manger became a cradle, God came to His world as one of us. To offer himself as the perfect portrait of Godly living.

Because the manger became a cradle, the baby would grow into a savior, to offer himself as a perfect sacrifice for a world that lost its way.

Because the manger became a cradle, Christmas means more than the tinsel and trimmings that the world celebrates.

Because the manger became a cradle, the Christ-Child gives us the chance to turn our empty lives into Life Abundant. God smooths the rough edges and transforms our hearts and our purpose through the constant presence of Emmanuel.

God with us.

Then, to keep God’s grace gift fresh, I urge you to look beyond the cradle and find…

The Child

Born to human parents, but also divine. It is a difficult concept to grasp. Impossible to truly understand. So, we who believe accept it by faith just as his earthly parents did.

Though implanted with God’s DNA, to understand the full measure of what it meant to be Savior did not come instinctively to Jesus. He learned. He learned at the feet of Joseph who surely shared his dream.

“Joseph, son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit. She will give birth to a son and you are to give him the name Jesus, because he will save his people from their sins.” (Matthew 1:20-21)

He learned on the lap of his mother who surely shared the angel’s words.

“Do not be afraid, Mary. You have found favor with God. You will conceive and give birth to a son, and you are to call him Jesus. He will be great and will be called the Son of the Most High. The Lord God will give him the throne of his father David, and he will reign over Jacob’s descendants forever; his kingdom will never end.”

As he grew, he learned from the teachers of God’s word. When he turned 12-years-old, he journeyed to the Temple with his parents. The child immersed himself in his father’s word, failing to join his family for the trip home.

“They found him in the temple courts, sitting among the teachers, listening to them and asking questions…” (Luke 2:46)

Jesus spent time learning more about “his Father’s business.” Eventually, he returned with his parents to Nazareth where “Jesus grew in wisdom and stature and in favor with God and men.” (Luke 2:41-52)

God continued to prepare the child for the purpose for which he was sent. This child, who heard his parents’ stories, who studied scripture with the learned men of his day, constantly felt the tug of God’s voice revealing to him who he was and the purpose for which he was sent. This same child, born in a manger, stood as a man at a wedding feast in Cana, looking into the eyes of his mother telling her, “My hour has not yet come.” This same child read in his mother’s eyes and heard her tell the servants, “Do whatever he tells you.” Her way of saying, “It is time.”

From that day forward, Jesus went about doing his father’s business, drawing others to him, performing miracles and teaching them about repentance and the depth of God’s love…teaching them about grace.

That child from the manger sat in an olive grove answering the probing questions of Nicodemus about the path to eternal life. Jesus surely reflected upon his own birth when he said, “You must be born again.”

That child from the manger told that religious leader that he had come to take on the sins of a world because “God so loved the world, that he gave his one and only son, that whoever believes in him shall not perish but have eternal life. For God did not send his son into the world to condemn the world, but to save the world through him.” (John 3:16-17)

That child in a cradle was God’s grace gift of salvation. The man he grew to be…became a savior.

Understanding our relationship to God and his will for our lives is not implanted naturally into our DNA just because we are born to Christian parents or attend church regularly. Our understanding of what God requires of us comes from listening to God’s spirit and following Jesus’ lead.

We learn. We grow. We spend time sitting among the teachers, studying scripture and asking questions with a heart’s desire to grow in wisdom and stature and in favor with God and men…just as Jesus did. We see the child in the cradle and are reminded that God loved us so much that he sent his son to save us and the world around us through him.

Then, to keep God’s grace gift fresh this Christmas, I urge you to look beyond the cradle, see the savior and commit to…

The Change

As Christians, we get pulled into the celebration of the Christmas holiday. We delight in the lights, the decorations and the excited faces of the children opening Santa’s presents. We enjoy our parties with friends and visits with our extended families. It’s easy to be lost in the business and busyness of Christmas.

Those of us who celebrate the birth of Jesus ought to reflect upon its meaning, using the day as a reminder of God’s plan and purpose to bring the world back into relationship with him by sending is Son. It is far too easy for many of us to revel in the birth of the child and forget that God expects more from us.

What do we do after we read that beautiful story for the last time this year? After we snuff out the Advent candles? After we sing the last carol? After we dismantle the Nativity scenes? What do we do after we celebrate the birth of the Christ child? What do we do when Christmas is over? What change does it bring to our lives?

You see, the Christmas story does not end with the birth of Jesus. It doesn’t even end with his death and resurrection. Once the baby is born and a savior’s act complete, the story and its impact should serve as a catalyst for God to change our lives.

Christmas is a reminder that God will work in our lives, but only to the extent that we allow him. Christmas must change our hearts and our minds, not just on the surface, but from the inside out.

Though he didn’t celebrate Christmas as we do, the Apostle Paul would be the first to tell you about being changed. In a blinding revelation on the road to Damascus, he saw before him God’s plan of redemption evidenced in the life of Christ…from his birth to his resurrection and his ever-present spirit. It was a life-changing encounter. It’s one reason he could encourage the Christians in Rome to set aside the ways of the world for the life Christ offers.

“Do not conform to the pattern of the world but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will. (Romans 12:2)

You see, Christmas is just a holiday unless we let God chisel away the rough edges of our lives to make our hearts a comfortable place for the Christ child to rest. It is just a holiday unless we see Jesus as more than a baby in a manger and accept him as a savior and Lord. Christmas is just a holiday unless we allow the child who became savior to transform our hearts and minds in such a way that we are ever obedient to his will in all things.

“You shall call him Jesus, Emmanuel…God with us.”

That’s Christmas to me.

Behold, The Wonder of Christmas

Background Passages: Matthew 1, Luke 2, John 14:27, and Philippians 4:7

I am not sure how I ended up on their email list. Like other unwanted SPAM messages, the first one just appeared. Maybe Alexa overheard a conversation I had with Robin about the definition of some obscure word. When the first email for Word Genius arrived, I opened it.

The daily emails give a “word of the day,” tell its origin and its part of speech, define it, and use it in a sentence. Then, it will show a line graph revealing its height in popularity of usage over the years.

For example, today’s word was illation.

Illation is a noun. It comes from Latin, originating in the 16th century. It’s definition: “An action of inferring or drawing a conclusion; an inference.”

The chart shows that the word illation had its period of highest usage at the turn of the 19th century. It has fallen out of favor over the last 221 years.

If you’ve come to the illation that I decided not to unsubscribe to the Word Genius emails, you are correct.

Other new words I’ve learned from Word Genius recently. Tellurian. Craquelure. Hypocoristic. Precator. I could tell you what these words mean, but if you look them up, you’re more apt to remember. (I just had a flashback to my high school English teacher Mrs. Brown.)

Today, however, I have two much more familiar words for you that come from the story of that first Christmas. Behold. Wonder.

Now, I can’t remember the last time I used the word behold in a sentence before today unless I was quoting the Bible. It just doesn’t come up much in today’s conversation. Take it out of its context in the King James Bible and behold is a rather obscure word in today’s English.

Behold derives from the Latin observo, to keep. Its definition is “to fix the eyes upon, to see with attention, to observe with care.”

Think John 1.

“Behold the lamb of God which taketh away the sin of the world.”

It can also mean “to fix attention upon an object, to attend, direct or fix the mind upon.”

Think Revelation 3

“Behold, I stand at the door and knock.”

Terry Sellars, pastor of First Baptist Church, Ludowici, GA, wrote about the significance of behold in the Christmas narrative. We see the word used most often in the Bible as a directive, expressing command or an exhortation.

I think that’s why the word caught my attention as I read the Christmas story. When we think about the importance of the Christmas story we must first go back to the Old Testament prophets. This whole idea was not a last-minute course correction by God to the world’s troubles. It was part of his plan from the beginning. Isaiah told us so.

“Therefore, the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.” (Isaiah 7:14)

As the events unfold centuries later, we hear Gabriel breaking the news to Mary.

“And behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name Jesus.” (Luke 1:31)

After momentarily processing what Gabriel had revealed to her, Mary responded to the frightful, but delightful, good news.

“And Mary said, Behold the handmaid of the Lord; be it unto me according to thy word. And the angel departed from her. (Luke 1:38)

Next we hear the praises of the busy angel who appeared to the shepherds, declaring the wondrous news of the savior’s birth.

“And the angel said unto them, ‘Fear not: for behold, I bring you tidings of great joy, which shall be to all people.” (Luke 2:10)

We hear the word again in the testimony of Simeon who had waited his whole life for this one moment.

“And Simeon blessed them, and said unto Mary his mother, ‘Behold, this child is set for the fall and rising again of many in Israel.”

Behold isn’t just an exclamation. It isn’t God saying to us, “Listen up, please!” It is an imperative. A command. It is a “fix-your-heart-and-mind-upon-this-above-all-else,” moment.

We get so busy doing things at Christmas that the “behold” comes across as a whimpering whisper of a suggestion when it ought to be shouted from the mountaintops with clear authority. For this is that historical moment when God’s love came down with heavenly intent. It’s not just Christmas. It’s the beginning of God’s gift of salvation to a lost and confused world.

Here comes the second word. Wonder. Because we no longer hear the behold as an imperative, we’ve lost the “wonder” that is Christmas.

Wonder is not an archaic word by any means. I often wonder where I left my keys. I wonder when this pandemic will ever end. I wonder why bad things happen to good people. I wonder a great many things.

I am not talking about that kind of wonder. I’m talking about the wide-eye sense of amazement that was so much a part of our lives at Christmas when we were kids. As secularized as Christmas has become over my lifetime, I do remember the absolute wonder of laying out that old Nativity scene under the tree. The wonder inspired by the familiar Christmas carols: Away in a Manger. Silent Night. O, Little Town of Bethlehem.

Those times of being agog and filled with awe of the aura surrounding Christ’s birth was a time when we believed with all our being that God had entered the world for one purpose. To love us so much that he gave his only Son that whoever chose to believe in him would have life abundant and eternal.

We tend to lose that sense of wonder during the hectic moments of life. I find myself struggling to find wonder at a time when my family is hurting. I know others who feel the same worry and angst. Sellers also wrote in a separate piece that in such times as these, we need to remember that even as their worlds turned upside down…

Mary wondered.

Joseph wondered.

The shepherds wondered.

The angels wondered.

The wise men wondered.

While they may have wondered in the sense of trying to figure out what the things they experienced might mean, I think they also experience a sense of wonder…marveling at how blessed they were to be a part of God’s great story. We are a part of God’s great story.

Maybe it’s time to get it back, despite the issues we face, to the wonder of what Christmas means. The Christmas story doesn’t end with the baby in a manger. It doesn’t end with a cross. It doesn’t end with an empty tomb.

It lives on in the faith of those who believe God’s love is strong enough to overcome life’s darkest moments. It lives knowing that, even when life is a struggle, we are not alone. The wonder of Christmas is that God, through Jesus Christ, not only shared his gift of salvation, but also the gifts of his presence and power in the most brutal of times.

“Peace I leave with you; my peace I give to you. Not as the world gives do I give it to you. Let not your hearts be troubled, neither let them be afraid.” (John 14:27)

“And the peace of God, which surpasses all understanding, will guard your hearts and minds in Christ Jesus.” (Philippians 4:7)

In those moments of clarity amid the struggles, I no longer wonder in the context of being uncertain. Instead, I marvel in wonder at the work of God and the peace he can bring when I entrust everything to him.

Behold the Wonder of Christmas.

Encounter with a Prayer Warrior

Background Passages: I Samuel 1:10, Daniel 9:3-4, and James 5:13-16

I’m almost a week late with this Bible study. I sat down several times last week to study and prepare. My heart wasn’t in it. The words wouldn’t come.

I wish I could attribute my delay to writer’s block, but the reason was far more personal. My oldest son was in St. Luke’s dealing with the aftermath of a stroke. The tension of those early, uncertain days hit with full force every time I sat still for any length of time. Clearing my mind sufficiently to write a coherent sentence bordered on the impossible.

Before I go further, I’ll share a praise to God and the doctors and physical therapists he placed in Adam’s life. Our son is home now with his family, his condition and situation vastly improved over this time a week ago. Physical therapy will continue, but the prognosis is incredibly positive for full recovery.

Adam and Jordan dealt with the immediate impact of his situation while we could only stand at a distance, help take care of our grandchildren and pray. As those not directly and immediately impacted by the crisis, we discovered again what we knew to be true, but chose to forget from the last family crisis we experienced. Life goes on. It doesn’t respect our need to process the situation. It keeps coming. That’s not always a bad thing when God is at work.

As a part of my volunteer work in the community, I chair the Steering Committee of the McDonald’s Texas Invitational Basketball Tournament. The role carries with it a responsibility to be present and engaged with sponsors, coaches, officials and volunteers during the three-day event. Unable to go to the hospital due to Covid restrictions, Robin and I attended the games with our hearts troubled and our brains in a deep fog.

The two of us grabbed dinner and sat at an empty table in one of the hospitality rooms. Neither of us said much. Lost in our own thoughts. A woman entered, picked up her dinner and sat at an empty table next to us. Robin invited her to sit with us. She picked up her tray and sat next to me. We began to visit, my mind doing its best to focus on the conversation.

Nzinga Rideaux told us she was a board member for the Houston area Fellowship of Christian Athletes. She was helping man the organization’s booth at Phillips Fieldhouse. The conversation turned to family and I shared with her about Adam and his condition.

In a room filled with 35-40 volunteers, coaches and referees, she pushed her plate aside, grabbed my hand and said, “Let’s pray right now.” The words she spoke for the next two minutes were both heaven sent and heaven directed. The power in her spirit flowed as eloquently as her words. With that final “Amen,” I recall thinking, there is no way God could ignore that petition. So powerful were her words, it seemed God now had little choice but to make Adam well. How could he refuse that woman?

Chinese pastor Watchman Nee might have had a woman like Nzinga in mind when he said, “Our prayers lay the track down on which God’s power can come. Like a mighty locomotive, his power is irresistible, but it cannot reach us without the rails.” In my life last week, Nzinga drove the Golden Spike into God’s trans-spiritual railroad. She lifted my heart from its despair and renewed my hope.

I know Robin and I had prayed fervently for God’s hand upon Adam. I know God heard our prayers. Nzinga, however, is the pure definition of a “prayer warrior.” I’m pretty sure he sped up the process when Nzinga prayed.

A prayer warrior is someone known for regularly interceding before God on behalf of others. Someone who stands between you and the trouble afflicting your life, calling down the presence and power of the Lord. A prayer warrior is someone who knows God’s blessings and knows without doubt those blessings are ours to claim.

Think Hannah.

Barren for years, she prayed for a child. Though years passed, she continued to pray, despite her aching heart. She continued to pray even when she reached the end of her rope.

“And she was in bitterness of soul and prayed to the Lord and wept in anguish.” (I Samuel 1:10)

Hannah prayed intently and purposefully with tears of frustration and sorrow. She prayed persistently and passionately until Samuel was born. It’s nice to know God is not offended by our questioning, our frustrations and our confusion.

Think Daniel.

When God revealed to Daniel as a young man that Israel would be taken into captivity and exiled from their land, Daniel interceded on behalf of his people.

“I set my face toward the Lord God to make request by prayer and supplications, with fasting, sackcloth, and ashes. And I prayed to the Lord my God, and made confession, and said, “O Lord, great and awesome God, who keeps his covenant and mercy with those who love him, and with those who keep his commandments. (Daniel 9:3-4)

This was the prayer of a man who recognize the path he was on and claimed the blessings promised by a faithful father. Daniel’s path would not be easy. Neither will Adam’s path be without challenge. Still, Daniel knew the path would be paved with the promises of God. Adam knows that as well.

Nzinga’s prayer that night was Hannah and Daniel personified in the presence of an African-American woman with a deep, abiding faith. Intense. Purposeful. Persistent. Passionate. Confident in the promises of God.

It’s Thanksgiving.

We have much for which to sing praises of gratitude to our God.

When we gathered today as an extended family around our table for our non-traditional Thanksgiving meal of beef and chicken fajitas, Adam sat among us. How could you not be thankful in such a moment?

In the moment of our Thanksgiving prayer, I silently thanked God that we were all together. I thanked him for Adam’s life and his prospects for a full recovery. I thanked God for Adam’s wife, Jordan, who was and is his rock throughout their crisis. She reminds me so much of my Mom. I thanked God for Robin who was my anchor in the storm.

I thanked God for the doctors, physical therapists and caregivers who tended to my son. I thanked God for every word of encouragement and hope they offered.

I thanked God for our church staff and congregation who lifted our family in prayer, interceding on our behalf. I expressed my gratitude for friends at work and at church who wrapped their arms around Adam and his family. I thank him for those individuals in my life whose words and touch sustained Robin and me during our days.

I thanked God for my new friend Nzinga. I know he put her at our table with heavenly intent. I also thanked him for the other prayer warriors I know who stood in the gap between our family and the troubles we faced as they called down the power and presence of God.

This journey for Adam and his family is not over. The extended outpatient therapy will hopefully lead to full recovery in a matter of weeks or short months. I continue to covet your prayers for the days ahead…for stamina, endurance, patience, hope and end result that will give God all the glory.

James spoke about the prayers of the faithful.

“Is anyone among you in trouble? Let them pray. Is anyone happy? Let them sing songs of praise. Is anyone among you sick? Let them call the elders of the church to pray over them and anoint them with oil in the name of the Lord…The prayer of a righteous person is powerful and effective.” James 5:13-14,16b)

I still don’t know if I strung together a cogent sentence today. Forgive a father for his incoherent ramblings and let God share with you what I’m trying to say.

I do, however, know this one thing. I know today how powerful and effective the prayers of a righteous person can be. And, I know without a doubt that God is good.

Happy Thanksgiving to you all.

Distinctive Living

Background Passages: Matthew 5:13-16, Romans 12:2, Galatians 5:22-23

It’s still one of the most impressive devotionals I ever heard. Standing before the deacons at our regular monthly meeting, Dan Cain began speaking, without reading, without notes. Words he not only memorized but internalized.

“Now when Jesus saw the crowds, he went up on the mountainside and sat down. His disciples came to him and he began to teach them…” (Matthew 5:1)

What followed was beautiful recitation of the Sermon on the Mount as recorded in Matthew. Word for word. As if we were sitting on the hillside, hearing our Lord speak.

That’s the way to read and hear scripture. Not in the dull monotone of the mind, without life or feeling, but as if you were present in the moment, hearing the words…just as the disciples heard them. That’s when the words jump off the page with meaning that changes everything.

I read that passage of scripture again this week. When I did, I heard those words in the voice of Jesus…who suddenly sounded remarkably similar to Dan Cain’s Texas twang.

Let’s take a look at one thought from Jesus’ greatest sermon. I find it as relevant today as it was 2,000 years ago.

_____

During the first year of his ministry, Jesus moved from village to village in Galilee teaching in the synagogues and preaching wherever he found an audience to listen. We don’t know a lot about the content of those early teachings except Jesus seemed to pick up where John the Baptist left off. The gospel writer tells us in Matthew 4:17…

“From that time on, Jesus began to preach, “Repent, for the kingdom of heaven has come near.”

At some point in this time frame, he called his first disciples, taking them with him as he taught and healed. So popular were his teachings and so miraculous his healing that large crowds began to follow wherever he went. The people came, not just from Galilee, but from Jerusalem, Judea and the land east of the Jordan River to hear his voice.

At one point, Luke tells us that Jesus drew criticism from the Pharisees for healing a man with a deformed hand. After that rather heated debate, Jesus left Capernaum and went up the hillside to pray. The following morning as he and his closest disciples walked back toward the town, they encountered a large crowd eager to hear his message. Desperate to be healed.

Jesus found a spot on the hill and began to preach.

Taken as a whole, the Sermon on the Mount is the nearest thing to a manifesto that Jesus ever shared. He described what he wanted his followers to be and do. It is an explanation of kingdom living at its best. Writer John Stott said the teachings within this sermon “describe what human life and human community look like when they come under the gracious rule of God.

“And what do they look like? Different! Jesus emphasized that his true followers, the citizens of God’s kingdom, were to be entirely different from others.”

The Sermon on the Mount then is a call to be distinctive, drawing a constant contrast between the life lived by those of the Word and the life lived by those of the world. Jesus simply said,

“…do not be like them…” (Matthew 6:8)

You hear a similar word of caution from God to the Israelites in Leviticus 18:3 as he spoke about the pagan practices of the Egyptians and the Canaanites.

“You must not do as they do.”

An echo of the idea reverberated in Paul’s admonition to the church in Rome.

“Do not conform to the pattern of this world, but be transformed by the renewing of your mind…” (Romans 12:2)

God calls us to live differently than those who do not know him. To relate to one another differently than those who don’t know him. To testify by the way we live to the transformative power of a life committed to Christ.

A pastor said recently that God’s church once existed as the heart and soul of every community. The church and its people defined the culture of the community. The pastor lamented that God’s church today no longer serves as the driver of our culture. Instead, it surrendered its responsibility as the conscience of the community and found itself pushed to the periphery. Its influence marginal at best.

Decades ago, someone once asked Methodist missionary and author E. Stanley Jones to name the biggest problem of the church. His answer short and to the point. “Irrelevance,” he said. “Three-fourths of the opposition to the church stems from disappointment. We promise to make men different, but the promise goes largely unfulfilled.”

Some 50 years later, the pandemic dealt another blow to the church’s relevance. Before we blame the church as an institution, we need to remember that we are the church. You and I, as individuals, are the church. We must ask ourselves the tough question. Is the church less relevant because its people are no longer different enough from the world around us? I suspect there is more truth to that than any of us would care to admit.

Jesus’ Sermon on the Mount speaks to kingdom living. About living the life God calls us to live. Jesus expects us to have a profound influence on the culture of the world. Yet, we have become less different, less distinctive.

Jesus spoke words to us that still echo off the waters of the Sea of Galilee. These words tell us what we ought to be.

“You are the salt of the earth! But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled underfoot. You are the light of the world. A town built on a hill cannot be hidden. Neither do people light a lamp and put it under a bowl. Instead, they put it on its stand, and it gives light to everyone in the house. In the same way, let your light shine before others, that they may see your good deeds and glorify your Father in heaven.” (Matthew 5:13-16)

Jesus finds truth in the simplicity of ordinary living. He offers no cryptic parable that demands explanation. If you’re sitting with Jesus on the hillside in the first century, you get it. It’s just as clear today.

Salt flavors and preserves. So, what you’re saying Jesus is that we must live in such a way that we don’t leave a bitter taste in someone’s mouth. We are to preserve in our culture that which is holy and sacred and pure and right so that it still sustains those who will partake of it. When we lose our saltiness, our testimony and witness fade. Our lifestyle begins to look the same as our unchurched neighbors. Our influence in the community gets trampled underfoot and lost to society.

If you’re sitting with Jesus on the hillside in the first century, you get it. Another easily understood illustration that made as much sense to a Galilean as it does to a Texan. Light serves as a beacon to the lost, drawing them to safety. Light makes clear the path of righteous living that seeks to serve rather than condemn.

To be salt and light is the calling, but they are not the purpose. Allow me to paraphrase:

“Let your salt flavor all of life with the sweet taste of God’s love and your light illuminate his teachings…so that…they, the world beyond the walls of the church, will see the difference in the way you live and embrace and exalt the God of salvation who is our Father in heaven.”

That’s a huge “so that.” We live the life God calls us to live every day, not so we can stand on the street corner and express openly our gratitude that we are “not like other men.” A holier than thou attitude that drives a wedge between the church and those we are called to serve.

We live the life God called us to live so what we say and do points the lost to Jesus. For when we flavor life with the sweet taste of his love and the clear light of his goodness and grace…when we are truly different…all humanity will be drawn to him.

What does that look like?

Being salt and light is the byproduct of kingdom living. Paul described it to the Galatian church.

“…the fruit of the spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control.” (Galatians 5:22-23)

Such traits are rare and precious commodities in our world today. When Christians decide to be salt and light, to demonstrate love, peace, patience…the world feels our presence. When we demonstration kindness, goodness, faithfulness, gentleness and self-control, the world pays closer attention to what we say and do. That distinctiveness makes a difference. The church, our faith, becomes relevant again.

How do we get there?

Those glow-in-the-dark toys only glow in the dark when they are held next to the light for an extended period. We get to the point of distinctiveness when we stay close to the Light of the World. Spending time in his word and having those deep, rich, prayerful conversations with the one who takes joy in hearing from us. We get there by making a conscious effort to be different.

Our faith cannot be timid nor secret. We cannot hide our light beneath a bowl or bushel. The light must shine. Let us work to make our faith both vocal and visible. Only then will the church find its place again in the center of the community.

God calls us to influence the world. Imagine what human life and human community look like when they come under the gracious rule of God led by those who are both salt and light. It’s time to make a difference. That’s what being salt and light is all about.

Be Still and Know

Background Passages: Psalm 46:1-10; 2 Corinthians 12:9; Luke 40:35-41

You hear it all the time when a rookie quarterback is starting his first game. The defense will mix up their coverages, blitz from different angles and players, rush, drop back in coverage. They will do anything to confuse the unfortunate rookie.

At some point the announcer, armed with dozens of sports cliches, will invariably say that the game is moving too fast for the quarterback.

The reason it is a cliché is that it’s true. Time, familiarity with the playbook and game experience will make things easier. It will eventually slow the game down.

There sure have been times in my life when I felt like a rookie quarterback. It is a frenetic and noisy world. No day passes without strident debates and diatribes over issues critical to our culture and country. We see natural disasters taking their toll on our safety and security. When the news cycle hits, I find myself covering my eyes, ears and mouth like the proverbial monkey, hoping to see no evil, hear no evil and speak no evil. The game moves too fast.

It is not a lot different in our personal lives. Even when trying to do what we feel God needs us to do, we find ourselves being pulled in a thousand different directions. It feels like the more we try to live a life of service to God, the more obstacles get thrown in our path. The game moves too fast.

It has been my privilege to serve as a member of our church’s Pastor Search Team charged to find a new pastor for the first time in 40 years. As we met as a team last week, we talked about how many things have come up in our lives as individuals that pull us from the task at hand. We talked about how easy it would be to feel overwhelmed and over our heads were God not a calming presence. The game moves too fast.

Amid the noise I hear in the world and in our lives, I also hear a quieter word from scripture.

“Be still and know that I am God.” (Psalm 46:10)

There will come a day when God will quiet the noise of the world, but until then he reminds us to “be still.”

Isaiah tells us “in repentance and rest is your salvation; in quietness and trust is your strength.”

I don’t think that’s the exact message of the Psalmist. We are not to close our eyes, ears and mouth to the clamor and discord. To be still is not a call to silence. It is a reminder that we will find God in the noise.

We find this verse embedded in a section that speaks to the power and security of God. God smothers our fear, declares the psalmist, because he is our strength and fortress in times of constant trouble.

“Be still.”

I’m certainly no Hebrew scholar, but the commentaries tell me not to interpret the word as “silence.” To be quiet or reverential in God’s presence. While there is always a place for quiet reflection of the nature and presence of God, the Hebrew word speaks more to “cease,” “to slacken” to “stop the frantic activity.”

I find that to be a good word for me. When I am pressed and feeling overwhelmed, I always tend to try to do more. To work harder to try and dig out from under my circumstance.

I think of the serene image of the duck on the pond who seems to swim effortlessly but is paddling furiously under water. That’s how I feel sometimes.

Be still is God’s great reminder to quit fighting battles I can’t win on my own. Being still means to chill out enough so you can see God at work and his “ever-present help in trouble.” (vs. 1)

Think of it another way. To be still is to surrender…surrender control of all that is going on in your world to the Almighty. We must lay down our weapons, drop our shields, give up our desire to lead and surrender to the will of the one who is already victorious. On a personal level, it means giving up my belief that I know better or that I can work my way through anything in my own power or force of will.

Being still, you see, is not a passive act where we sit back and do nothing. Rather, to be still we must stop what we’re doing. Back off. Yield control. Surrender. Give up all efforts at personal control and self-preservation.

Lest you feel that makes you feel weak and less of a Christian, remember that Paul rejoiced in his weakness.

“But he said to me, ‘My grace is sufficient for you, for my strength is made perfect in weakness.’ Therefore, I will boast all the more gladly about my weaknesses, so that Christ’s power may rest on me.” (2 Corinthians 12:9)

Therein lies the reason to surrender our control. “Be still and know that I am God.”

The word “know” suggests we discover by sight. Stopping our well-intentioned efforts allows us to see God at work in the world and in our lives. If we’re so focused on doing things on our own, we’ll miss God’s work. Worse, we may well mistake his results for our own, taking credit where no credit is due.

When we stop all our frantic activity, we suddenly rediscover God is God. We come to know him as our refuge. Our strength. Our help. Our protector. Our comfort. Our warrior. Our exalted one.

The disciples were sailing from one side of the Sea of Galilee to the other when a strong storm interrupted their travel. Weary from a long day’s work, Jesus rested in the stern of the boat. The waves grew higher and the disciples struggled to keep the boat afloat. I suspect it was one of the non-fishermen who crawled to the back of the boat to wake Jesus up.

“Don’t you care if we drown?”

Jesus woke up. Rubbed his eyes. Stood up in the boat and commanded the wind.

“Quiet. Be still.”

The same basic word shared by the psalmist. Cease your frantic efforts.

As the gale turned to gust and to a gentle breeze, Jesus turned to his disciples. “Why are you so afraid? Do you still have no faith?”

Surrendering control to God is the ultimate act of faith. It replaces fear with trust.

In the stillness of that hour, the disciples marveled. “Who is this that even the wind and waves obey him?” It is as if Jesus was saying, “Be still and know that I am God.”

The world is chaotic enough without our feeble efforts adding to it. Our circumstances always rest in the hands of God and when we yield our will to his, he will calm the raging soul within us.

“Do not be anxious about anything (stop trying so hard), but in every situation (when life gets frantic), by prayer and petition, with thanksgiving, present your requests to God. And the peace of God (our ability to be quit fighting it), which transcends all understanding, will guard your hearts and minds in Christ Jesus.” (Philippians 4:6-7 with the Lewis translation thrown in)

“Be still and know that I am God.”

We’re not promised a world without chaos. In fact, it sure seems to be getting noisier. The good news of the gospel is that we don’t have to calm the storm around us. When we quit fighting against the current and surrender our lives without reservation to God, when we are still, we see God for who he is.

It’s funny, isn’t it? When I quit fighting it, the game slows down. When I cease doing things in my own ability, the game slows down. When I surrender my will to God’s will, the game slows down. Only then, can I see and know that God is God.

I say it again if only to remind me of its magnificent truth.

“Be still and know that I am God.”