Category: Bible Stories

Waiting for What’s Next

Background Passages: John 21:1-19; Luke 5:1-11

Easter has come and gone. For many of us, the act of remembering Jesus death and the celebration of his resurrection represents the pinnacle of God’s redemptive work. The Bible goes to great lengths in Old Testament prophecy and in New Testament teaching about the miraculous saving work of Jesus Christ. He lived. He died for the sins of the world. He rose again, entering the lives of those who believe as a living Savior. Powerful stuff!

However, it would be a big mistake, I think, for us to live in the resurrection. As necessary as that moment was for our spiritual destiny, God calls us for so much more. Look no farther than one of my favorite episodes in the Bible. It took place just a few weeks after the resurrection on the shore of the Sea of Tiberias.

Peter.
James.
John.
Nathaniel.
Thomas.
Two unnamed disciples.

Seven men
sat around a campfire
smoldering on the shore of the
Sea of Tiberias.
“Go to Galilee and wait for me,”
Jesus told them after his resurrection.
So they sat.
They waited.
Waited some more.

The longer they waited,
the less they talked to one another.
The longer they waited,
the more anxious they became.
Fidgeting.
Uncomfortable.
Mindlessly skipping stones
across the placid water.

Unable to contain himself,
Peter stood.
Balled his fists into the stiff muscles of his lower back.
Looked blankly into the distance.
“I’m going fishing,”
He muttered.

Without another word he walked to his boat,
pebbles crunching under his feet.
Six men with nothing else to do
looked at one another…
“Wait up!
We’ll go with you.”

Even Nathaniel and Thomas,
the only non-fishermen in the group,
raced after him,
eager to do anything but sit.
Anything to break up the endless hours of waiting.

As the sun set,
they set out in their boat,
doing what most of them had done
for years before they met Jesus.

All night they toiled.
Cast and pull.
Cast and pull.

Like fisherman who knew their water,
They moved from one favored spot to another
looking for the schools of fish where they always were.
Yet, they caught nothing.

All night they toiled.
Cast and pull.
Cast and pull.

As the sun broke over the mountains
And the morning haze began to lift,
Peter spread the empty net one last time across boat.
Cupped the solitary, squiggling minnow in his hand.
The first “fish” they caught all night.
He tossed the minnow back into the water
with a sigh deeper than the sea itself.
“Let’s go in.”

As they worked to fold the net and stash their gear,
a voice called to them from the beach.
A man stood ankle deep in the water,
waving at them.
“Friends, have you had any luck?”
He asked.
“Did you catch any fish?”

Their reply simple and terse.
“No.”
Without another word,
they returned to the job at hand.

“Throw your net on the right side of the boat
and you’ll find some,”
the voice on shore suggested.

John’s face flushed with weary anger.
His brother James rolled his eyes.
They knew these waters.
They fished all night.
Sometimes, the fish just weren’t there.

“To the right,”
the voice said again.

Peter, John and James
stopped what they were doing.
Something oddly familiar in the challenge.
A look passed between them.
A memory.

A similar night three years earlier.
A fishing outing.
No fish in the nets.
A voice telling them to cast the nets…
one more time.
A haul so large it threatened to
burst their nets.

A smile passed between the three men
as they remembered the day
Jesus called them to be his disciples.
The day he said,
“Follow me.
I will make you fishers of men.”

Without another thought,
they picked up the folded net.
Tossed it again into the sea…
This time on the right side as instructed.

Together they watched the net sink into the dark water.
Waited a moment.
Pulled the net,
Expecting nothing.

“Must have snagged a rock,”
Peter suggested.
Pulled again with all their strength.
With some effort,
the net reached the surface.
Astounded looks.
Excited shouts.

Peter looked at the teeming net.
Looked to the shore.
The man stood laughing,
clapping his hands in delight.

Peter looked back at the fish
thrashing in the net.
Caught the bewildered eyes of James and John.
Looked back again at the laughing man on the beach.
“It’s Jesus,”
He whispered.

“It’s Jesus,”
He shouted!

Peter turned to Thomas,
giving him his corner of the net.
“Here.
Take this.”

Thomas grabbed the net,
nearly pulled overboard
by the unexpected weight of the catch.

Peter pulled on his tunic.
Dove into the water,
swimming to meet Jesus.
His friends rowed the boat toward shore,
dragging a full net behind them.

By the time they arrived,
Jesus had rekindled the fire.
A couple of fish on the grill.
A loaf of bread baking on the heated stone.
The aroma heavenly.

“Bring some of the fish you just caught,”
Jesus called, ready to prepare a feast for his friends.
With a smile warmer than the sun,
he welcomed them.
Boisterous words.
Bear hugs.
“Come and have some breakfast.”

Such a heartwarming story of friendship and belonging. Jesus’ love for his disciples so evident in the tenor of this scene. Their love for him, equally touching. The man for whom they had waited for these difficult days, sat among them, gutted a few fish, tossed them onto the fire, and prepared a meal for them. He offered a prayer of gratitude for God’s provision. They reconnected in the joy of familiar fellowship.

It’s a wonderful story, but…it doesn’t end there. John tells us they finished eating and strolled down the beach together. Their festive breakfast reunion yielding to a quiet conversation of critical importance.

Jesus kicked over a smooth stone with the toe of his sandal.
Bent over.
Picked it up.
Tossed it absently into the water.
Watched the ripples spread from its splash.
A private metaphor for the broadening reach
of his good news.

“Peter,”
he said quietly,
drawing the disciple closer.
“Do you love me more than these?”

Without hesitation.
“Yes, Lord,”
he answered,
“You know that I love you.”

“Feed my lambs.”

Peter shook his head in wonder.
His forehead wrinkled in thought.
“What brought that on?”

A minute later.
“Peter,”
Jesus said again.
The strength of his voice
drew the attention of the other
disciples walking nearby.
“Do you love me?”

Peter stood his ground.
Confused, but determined.
“Yes, Lord!
You know that I love you!”

Jesus’ eyes bore into his soul.
“Take care of my sheep.”

Moments passed.
Everyone lost in thought.
Jesus stopped walking.
The disciples in a semi-circle around him.
He looked at all of them.
Then, looked Peter in the eye.

“Peter,
do you love me?”

Tears filled the disciple’s eyes.
His heart hurt.
Thoughts swirled in his head.
“Does he not believe me?”
“Why does he keep asking?”
“Surely he knows what I feel.”

Peter could not hold the intensity of Jesus’ gaze.
He turned. Stared at a distant fishing boat.
Thinking of the life he once loved.
His mind racing through the last three years.
A montage of images.

He took a deep breath.
Turned back to stare into the
eyes of his Christ.
Emphatic.
“Lord, you know all things.
You know that I love you.”

Two men.
Eyes locked on one another.
Jesus stepped forward.
Draped his arms across Peter’s broad shoulders.
Touched forehead to forehead.
“Feed my sheep.”

Then,
Jesus held Peter at arm’s length.
Flashed a trademark smile
at Peter and the men surrounding them.
He turned Peter around.
Draped his arm around his shoulder.
Grabbed John and did the same.
Walking between them,
He echoed the exact words
he used three years earlier.
To these same men.
On this same beach.

“Follow me.”

Inevitably, we study these two stories—the casting of the net…Jesus’ poignant questioning of Peter…as separate events. Separate truths. Reading through these verses again this week, I view them as one story. As a significant and necessary reminder that we have been called, not just to believe, but to serve.

It is hard to wait on God. It’s hard to wait on Jesus. It’s hard to wait on the Spirit. Think of the time in your life where you wondered, “God, I’m at a crossroad. What comes next?” What do we do when we’re unsure of what to do next?

The disciples were at a crossroad of eternal importance. Their world had been turned upside down. The horror of the cross. Feeling lost and alone. The euphoria of the resurrection. The ground beneath them must have felt like quicksand.

In the days immediately after his resurrection, Jesus sent his disciples to Galilee, promising that he would meet them there. They filtered out of Jerusalem. Headed north. They waited. Days passed and Jesus had not shown up. They had to be wondering, “What’s next for us?”

The disciples went to Galilee facing an uncertain future. Christian writer Elizabeth Elliot suggested in one of her books, “When you don’t know what to do next, do the next thing.” In this moment of waiting, the disciples didn’t know what to do next, so they did what they knew. They climbed into a boat, pushed out to sea and went fishing. Cast and pull. Cast and pull.

Here’s the beauty of how God works in our lives. He uses the familiar to remind us of our connection to him. Every one of us who has committed our lives to Christ can remember that moment with clarity. It is a precious memory. Like us, I imagine each of the disciples could recall the exact moment when Jesus extended his call to them. What they were doing. What he said. How they felt. For most of the disciples on the boat on this particular day, the teeming net served as the trigger that reminded them of Jesus’ call. Reminded them of what they were called to do.

In the middle of their “What’s next?” moment, Jesus used the teeming net to repaint a picture of God’s call to service that had been so vividly etched into their hearts. In doing so, he reminded them of their purpose in life…a purpose muddled by the events in Jerusalem. “I will make you fishers of men.”

Lesson one. When you don’t know what to do next, go back to your beginning with Christ. Remember the joy of your salvation and the purpose to which God called you. Put yourself in the right position…the right attitude…to be receptive to a gentle reminder from God. When that disembodied voice from your past tells you cast your net on the other side, it’s okay to roll your eyes if it makes no sense under the circumstance. But, cast it anyway. You never know what you will catch.

Lesson two. If the disciples didn’t fully grasp the metaphor, Jesus took the opportunity to explain it in words. In John’s follow up to this heartwarming moment in the lives of Jesus and his disciples, we see the men walking along the shore after a hearty breakfast and wonderful fellowship. Jesus posed a question to Peter. “Do you love me?” Three times asked. Three times answered. “You know I love you.”

Now, the questions probably served as an act of redemption for Peter who had denied Christ three times. I can accept that as an ancillary motive for the questioning, but I don’t think it was Jesus’ main purpose.

Casting the net and pulling in that amazing catch allowed the disciples to bask in the warmth of their relationship with a resurrected Christ, but that’s not why they were called. They were called to minister. To serve. To do the work of God. As they walked the shoreline, Jesus refocused them…pointed them outward.

“Feed my lambs.”

“Take care of my sheep.”

“Feed my sheep.”

You see, it’s not enough to live in the glow of the resurrection morning. It’s not enough to celebrate Easter.

After reminding Peter and the other disciples to “feed my sheep,” Jesus said simply. “Follow me.” It’s not enough to love God. If our love doesn’t change the way we live every day…if it doesn’t compel us to serve…if it doesn’t encourage us to live each day as Jesus lived…we’re just going fishing

…and catching nothing.

So, let’s cast our nets. Let’s remember a Christ who died and rose again. Then, let’s find a few sheep to feed.

Here’s Mud In Your Eye

Background Passage: John 9:1-41

God created us with intelligence and natural curiosity. He created us to reason and think. To learn something new every day we live. That’s why I love being around children. In a quest of new discovery, they are willing to ask a thousand questions just to understand one thing more. Learning is a God-given gift.

That’s why I love to study scripture. There is so much of God’s plan and purpose I do not understand, I always feel like a child on the verge of discovery. Seeking new insight. Tossing away old paradigms. I believe there is always something new God can teach me about his nature…about the life he has given me.

That’s probably why I struggle with those who live in such certainty that their faith gets set in concrete leaving them unable and unwilling to test what they know. Dogma is the death of discovery. When it comes to my faith, my certainty rests in my personal experiences, everything else is discovery. Maybe that’s why the blind man in John 9 is one of my favorite Bible characters.

Deep blue skies.
No cloud in sight.
By daily measure…ordinary.
To those walking the streets of Jerusalem…unnoticed.
To the man born blind…remarkable.

He sat on the stone-lined edge of the Pool of Siloam.
Feet dangling into the water.
Cool.
Clear.
Staring in wonder at his reflection
Framed by the blue heavens above.
His first time to see his own image.
His first time to see anything.
His trembling fingers traced the hollow of his eyes.
Touched the rise of his cheeks
The contour of his nose.
Brushed through his coarse beard.
Ran his fingertips along his sun-baked lips.

Heart racing.
Breath,
a series of ragged gasps.
He lifted his eyes to the world around him
and immediately raised his hands.
Shielded his eyes from the harsh glare
of the mid-morning sun.
He blinked.
Tears running down a face
he had never known.

A world of touch and texture,
brought to life in a
confusion of form and color,
now coalesced around him.

For the first time he saw…
the ripple of wind on water.
The elegance of the portico-covered pool.
The dance of sunlight and shadow.
The beauty of the surrounding hills.
The people…oh, the people.

Slowly, his mind adjusted to this new reality.
Standing awkwardly like a new colt,
steadied by the joyful friend who guided him here from the temple,
the man gradually found his balance…
not an easy task for one blind since birth.

In time,
they danced.
Sang.
Laughed.
Cried.
On his way home…
throughout the streets of Jerusalem…
he shouted to anyone and everyone,
“I can see!
I was blind, but now I see!”

John tells this poignant story in a series of scenes set between two major confrontations between Jesus and the Pharisees. We find Jesus and his disciples leaving their time of worship through the south gate of the Temple. As they walked down the steps, his disciples posed a question steeped in Jewish tradition. Pointing to a man begging on the bottom of the Temple steps, they asked,

“Jesus, who sinned, this man or his parents that he was born blind?”

According to the prevailing belief of the day sin was responsible for all illness and disability. A child sick or disabled since birth either sinned somehow in the womb or the parents’ disobedience caused this infirmity. Jesus often fought this kind of misguided thinking. Seizing this teachable moment, Jesus explained to his disciples.

“Neither this man nor his parents sinned. This happened so the work of God might be displayed in his life…While I am in the world, I am the light of the world.”

Neither God nor man caused this unfortunate circumstance, but God would use this man’s condition as a living metaphor of his ability to turn darkness and despair into light and life.

With that declaration, Jesus approached the man. Sat next to him on the steps. Engaged him in quiet conversation. Sensing the man’s open heart, Jesus spat on the ground and worked his saliva and the light gray limestone soil into a muddy paste that he spread across the man’s eyes. Taking his hands in his own, Jesus stood, lifting the man to his feet.

“Now, go,” he said, “wash in the Pool of Siloam.”

With the help of a friend, the man made his way down the slope of the Temple Mount, about a quarter of a mile southward toward the large, terraced pool, fed by the Gihon Spring. The man must have received odd looks as he made his way through the crowd with mud covering his eyes.

He sat on the edge of the water and did has he was instructed. Splashing the cool water on his face, the man wiped the mud from his eyes. I can see him taking a deep breath as he wipe away the water and grim with the sleeve of his robe. Slowly, he opened his eyes to a brand new world.

Over the next few hours and days, the man faced disbelief and disparagement. Some friends thought him an impostor. The Pharisees called him before the council, not to celebrate his healing, but badger him in hopes of accusing Jesus of violating the Sabbath. They sapped the joy of his healing.

Fearing for their own reputation, his own parents refused to stand by him. Ultimately, the Pharisees condemned him as a sinner, eventually excommunicating the man from the synagogue because he refused to deny that Jesus was the one who restored his sight.

In the end, John tells us that Jesus sought out the man whom he healed after learning about the Pharisees’ actions. Face to face with Jesus, the man made a heart-felt confession of faith. At the Pool of Siloam, in the blink of an eye, his physical blindness became 20/20 vision. Over the course of the next 48 hours, he went from being entombed in spiritual darkness to being embraced by the Light of the world.

The power of Jesus echoes throughout this amazing story. But, I also marvel at the authoritative testimony of the man born blind. Standing before a hostile panel of powerful religious leaders who called him a fraud, grilled him mercilessly, challenged his every word, the man never faltered. Never failed to speak the truth.

The Pharisees clamored for him to deny Jesus’ power. Pushed him to denounce his healer. “We know this man is a sinner!” they shouted, challenging him to confirm their accusation. With uncommon strength of character, the man, so unlearned in theology, said simply,

“Whether he is a sinner or not, I don’t know. One thing I do know. I was blind, but now I see.”

What an extraordinary confession of faith!

Imagine the man’s first few moments at the pool. Sights never seen began to fall into context in new ways. Not only were his eyes changed, but God transformed his mind to allow him to interpret and make a sense of what he was seeing for the first time. The miracle changed his heart. A life of resigned despair became a life of renewed hope and endless possibilities.

So what is the take away from this man’s experiences?

There is so much about God’s creation I do not understand. So much about his plan and purpose I cannot comprehend. So much about his nature which remains unknown to me. So much he still must teach me. I don’t know about you, but like the Pharisees, I tend to build a false world around me filled with my plans, my truth and my finite understanding of God and his world based on what I think I know. What I’ve discovered in my life is that that viewpoint is almost always limited. To an extent, that’s okay.

Look at this man’s example. He could not explain what happened. How his eyes were opened remained a mystery to him. He didn’t claim to understand. Nor did he back down in the face of mounting pressure. He merely spoke out with a growing faith borne of powerful, personal experience.

“This one thing I do know. I was blind, but now I see.”

What an extraordinary confession of faith! This man born blind from birth would find ahead of him a life of discovery, not just in the physical world he could now see, but in his budding faith. Knowing what he did not know, he started his new life on what he had experienced with Jesus. That’s a fine place to start.

When I don’t have answers to every question that comes my way, this one thing I do know. I was blind, but now I see.

So, my prayer today is simple. “God, cover my eyes in mud. Let me wash in the Pool of Siloam. Let me understand more clearly, God, who you are and what you need from me. Let me see the world from your perspective. Open my heart and my mind to the discovery of this life you’ve given me. At the end of the day, when the world challenges that which I do not fully know, let me share my personal experiences with you.”

Maybe that’s a prayer that works for you as well.

Here’s mud in your eye.

Intentional Worship

Background Passages: John 4:23-24; Matthew 5:6

A routine visit with my cardiologist this week ended with his admonition and encouragement to gain some control over my diet. He said it so politely I walked out of his office determined to practice what he preached. His advice, “Don’t approach every meal as if it is your last meal. You always want to be a little hungry.”

I sincerely tried to remember that advice over the past few days even when I found myself wanting more. Then, I stumbled across this French proverb, “A good meal ought to begin with hunger.”

There is a measure of truth in that statement. When was the last time you truly enjoyed a meal when you were not hungry? When we’re hungry, we can savor every mouthful, even when the portions are limited. When you’re hungry, everything tastes good…except broccoli. Broccoli will always taste bad…and cauliflower…and Brussels sprouts.

But, we’re not talking about broccoli or Brussels sprouts today. Instead, let’s talk about worship. The Hebrew and Greek words for worship speak to “bowing down.” “Humbling oneself.” “Paying homage.” “Reverence.” “Adoration.” The words convey the idea that we recognize the eternal holiness of God and that he is, by his very nature, worthy of our worship and praise. Worship by definition is the attitude in which we approach God.

Jesus stood one day on the hill overlooking the Sea of Galilee as he spoke to the crowd gathered around him. Every word a nugget of truth penetrating the heart. The one bless by God will be the one whose heart longs for the right relationship with the Creator.

“Blessed is the man who hungers and thirsts after righteousness for they will be filled.”

The spirit that hungers to be in the right and proper relationship with God will find that hunger completely satisfied. What that tells me is we ought to approach worship with the appetite of a starving man. Meaningful worship begins with a genuine hunger to be in the presence of God. To celebrate in song praises to our Lord. To open our hearts in prayer to his words admonition and encouragement. To walk away changed by the experience of fellowship with the Father Creator. To commit ourselves to the life he calls us to live.

When was the last time you hungered for that kind of worship?

We can learn a great deal from an unexpected encounter at the well in Samaria. Tired from his journey, Jesus sat down on the stone edge of the well, leaning his back against the wooden support for the pulley and pail. He sent his disciples into town to buy bread and fruit for the day’s meal. Needing time to himself.

As he rested his eyes, a woman tentatively approached, carrying a large empty jar on her head. Alone and at mid-day…signs that all was not right in her life.

Jesus eased out of the way, allowing her access to the well and the water within. Jesus engaged her in a conversation. The distrust of a woman abused by men and by life and the natural antipathy between Jews and Samaritans led to an intense discussion and debate about life, faith and worship.

When Jesus hit a little too close to home with his insight into her circumstance, she adeptly changed the subject. Challenged by the woman regarding the differences in where the Jews and Samaritans worshiped, Jesus pointed her away from worship based on location and ritual and toward worship centered in the heart.

“Believe me, woman. A time is coming when you will worship the Father neither on this mountain nor in Jerusalem… A time is coming and has now come when the true worshipers will worship the Father in spirit and in truth, for they are the kind of worshipers the Father seeks. God is Spirit and his worshipers must worship in spirit and in truth.”

We must worship God in “spirit and truth.” What does that mean?

It think it means that genuine worship is a deep-seated desire for an intimate and worshipful relationship with God. It is not an act. It is an attitude. Worship isn’t just to be physically present in the place designated for praise and adoration. We won’t find true worship by an act of osmosis or absorption simply because we showed up. We find genuine worship when our spirit participates in the moment.

Theologian William Barclay declared that our God-given spirit is the highest, most noble part of us…the source of our greatest dreams and desires. True worship, according to Barclay, comes when our spirit seeks the highest…a personal and proper relationship with the eternal and holy God.

That kind of devotion cannot be a passive act. It is an ever present hunger to honor God in our hearts and with our lives. It is seeking with purpose and intent his wisdom in how we should live.

Intentional worship is the reason Paul and Silas could sing praises to God while locked in chains, battered and beaten, in a dungeon’s darkness (Acts. 16:23-25). Intentional worship is the reason, a woman whose life was shattered by sin, anointed the feet of Jesus with her most expensive perfume (Luke 7:41-50).

Intentional worship is the reason, a poor and destitute woman unselfishly dropped her last penny into the offering in celebration of everything God had given her (Mark 12:41-44). Intentional worship is the reason, Jesus prayed in the garden, “Not my will, but yours.” (Luke 22:41)

I find in those examples men and women who worshiped in spirit and truth. Despite their circumstances, they hungered to be in God’s presence. They hungered to know his will. When we hunger for righteousness, when we hunger for God in our lives, we can worship in any circumstance, in every way, seeking only to subordinate our will to the will of our Father.

The French said, “A good meal ought to begin with hunger.” For my physical health, that is a lesson I need to learn. Yet, it proclaims loudly a lesson for my spiritual health.

When I walk into that sanctuary each Sunday or open my Bible any day of the week, I need to start with a keen hunger for what I can experience in that moment. I need to approach the throne of God’s grace recognizing who he is and what he has done in my life. I need to declare in my heart that he is worthy of my praise. Worthy of my reverence. Worthy of my love.

It’s Saturday. Are you as hungry as I am to experience God tomorrow and in the week to come?

Chase the Lion

Background Passages: II Samuel 23:20; Jeremiah 29:11

The list of places to see and things to do on our imaginary bucket list grows shorter each year. One particular trip remains unchecked. We want to go on a photo safari to Africa. After far too many trips to the zoo, I’d really like to see these magnificent animals in the wild…the way God intended them to be.

Certain movies create that kind of visceral response. The Ghost and the Darkness, a 1996 movie starring Michael Douglas and Val Kilmer, is one of those movies that triggers primal fear within me. The Ghost and the Darkness is based on a true story about the Tsave Man-Eaters…two African lions that terrorized the workers on the Uganda-Mombasa Railroad in western Kenya in 1898. Atypical of most lion attacks, Ghost and Darkness would stalk the campsite and drag their victims from the tents into the tall grass.

Work on the project ceased when the workers refused to enter the area. The railroad company hired famed British hunter, John Henry Patterson to track and kill the lions. In the story of man versus beast, the hunter became the hunted as the animals began intentionally stalking Patterson. Every time I watch it I find it absolutely terrifying. That we have yet to go on our photo safari may best be explained by that movie and my irrational fear of being mauled by a lion.

Maybe that’s why an obscure verse in II Samuel caught my eye.

“Benaiah, son of Jehoiada, was a valiant fighter from Kabzeel who performed great exploits. He struck down two of Moab’s best men. He also went down into a pit on a snowy day and killed a lion.” (II Sam. 23:20)

I don’t know why Benaiah felt compelled to jump into the pit with a lion when most of us would run the other way. It was cold. Snowing. Perhaps the lion’s ordinary prey grew scarce in the frigid temperatures. Maybe the lion was terrorizing the village. Regardless, Benaiah took it upon himself to chase the animal down. When it fell into a pit or tried to hide in a cave (depending on your translation), Benaiah jumped in after him.

If you stayed outside the pit like I would, you would probably hear the frightening roar of the angry lion and the shouts of a determined man. The sounds of a life and death struggle would echo from the depths. Then, silence. You might hear the scratching of someone or something scrambling up the walls of the pit. As you start backing away, you see a hand grab the overhanging tree branch. Benaiah drags himself out of the pit. He lies in the grass catching his breath, scratched and bloodied, but victorious.

In his book, Chase the Lion, author Mark Batterson uses this little known scripture to challenge the reader to face fear and chase the will of God even when the path looks far too difficult. He writes, “In every dream journey there comes a moment when you have to quit living as if the purpose of life is to arrive safely at death. You have to go after the dream that is destined to fail without divine intervention.”

As Christians we are taught from the beginning that God has a plan and purpose for our lives. What most of us find is that the dream he gives us scares us. His will looks far too difficult. Our natural tendency is to reject what looks too hard. We look for an easier path. But, Jesus told his disciples, “If anyone would come after me, let him deny himself and take up his cross daily and follow me.” (Luke 9:23) In other words, I should set aside my own will and desire to follow the more difficult path God has chosen for me…the one that requires me to take up his cross every day.

He doesn’t call us to play it safe. If that was his intention, we would have little need for him. No. The life he chose for us will not be easy, but the victory is already won. Later Jesus said, “I have said these things to you, that in me you may have peace. In the world you will have tribulation. But take heart; I have overcome the world.” (John 16:33)

God’s plan for each of us requires us to chase the lion. That’s not always the most comfortable thing to do. We see the path God has laid out in front of us. Solitary lion tracks in the snow. A distant blood-curdling roar. Suddenly, we see clearly that God’s path takes us outside our comfort zone, especially when the path we want to take looks well-traveled. Smooth. Secure. Safe.

The Bible gives us examples beyond Benaiah of those who chose to chase…

Noah chased his lion onto the ark.
David chased his lion to Goliath.
Jesus chased his lion to the cross.
Peter chased his lion onto the water.
Paul chased his lion to Rome.

Lest we think such courage is best left to Bible characters…

Martin Luther tacked his lion’s carcass to the door of the cathedral.
The Pilgrims chased their lion to a new world.
Dietrich Bonhoeffer chased his lion to a Nazi concentration camp.
Martin Luther King chased his lion to Selma.
Billy Graham chased his lion across the earth.

Knowing the difficulty of the task to which God called them, each of these biblical and modern day heroes of faith probably wished to run the other way at some point. Instead, they chose to chase the lion. Maybe at some point, they heard the same voice Joshua heard when he fearfully scanned the Promised Land from the safety of his bank of the Jordan River. Maybe they, too, heard the voice of God saying,

“Have I not commanded you? Be strong and of good courage. Don’t be afraid. Do not be discouraged, for the Lord your God will be with you wherever you go.” (Joshua 1:9)

I don’t know what lions you’re facing. I know they all look frightening. I have faced a few of my own. All I know is that God wants us to chase his will. To follow where he leads. When we turn and run the other way, we’re missing out on the best God has to offer simply because it is his plan and not one we dreamed up on our own.

“I know the plans I have for you,” declares the Lord. “Plans to prosper you and not to harm you. Plans to give you hope and a future.” (Jeremiah 29:11)

So when you hear the lion roar, know that his blessing comes in the chase. Our victory comes in the pit. Gather your courage and jump on in.

Help My Unbelief

Matthew 17:14-21; Mark 9:14-29; Romans 8:26-27

Life can change in a heartbeat. One moment we are dancing on the mountaintop. The next moment we are trudging through the muck in the valley. One moment buoyed in faith. The next set upon by a world cloaked in doubt.

Jesus moved so easily between his mountaintop experiences and those moments that surely sucked the breath from his lungs. We find one such episode following the Transfiguration. Jesus found himself wrapped in the arms of his Father God, strengthened by his Father’s presence. Within moments, he was immersed in a pitched battle of wills that stripped away the deep sense of peace he enjoyed at the top of the mountain.

Halfway down the mountainside
Jesus heard
the first echo of angry shouts.
Glanced at his three trusted friends,
heart beating faster.
Quickening their pace,
they scurried down the slope toward
the sound of madness.
In a heartbeat,
Jesus traded the
tranquility of the transfiguration
for the
frenzy of a fight.

Reaching the bottom of the path,
Jesus pushed through a bewildered crowd
to find his disciples squared off against
an equal number of scribes.
Hurling insults at one another.
Jesus stepped to the center of the melee.
The crowd grew quiet.
Silenced by Jesus’ sudden appearance.
The bitter argument of rivals
Ceased when Jesus stepped into the clearing.

His eyes shifted back and forth between
the scribes and
his disciples.
Jesus turned to Simon the Zealot
standing at the front of the disciples
Fists clenched.
Jaw set in anger.

Tilting his head toward the scribes,
Jesus asked in a wary voice,

“What are you arguing with them about?”

The quarrel erupted anew.
Each side shouting.
Pointing fingers.
Jesus cringed at the hostility.

Before Jesus could silence them,
a man grabbed his arm.
Caught his attention.
Something in his eyes convinced Jesus
to walk with him a short distance
from the heated confrontation.

“I brought you my son today…”

And the words flowed unrestrained.
First a halting trickle of detail.
Then a torrent of despair.
Unburdening his heart to a healer
concerning the nature of the severe illness
that plagued his son for years.
Growing worse with each passing day.
Sapping the boy’s strength.
Threatening his life.

“I asked your disciples to heal him
but they could not.”

The scribes who had followed from a distance,
erupted in laughter.
Seized the opportunity to belittle the disciples
and their master.
The failure of the disciples
opened the door for them to
discredit Jesus for their incompetence.

The disciples.
Seeing the pained look in Jesus’ eyes,
studied the ground at their feet.
Defiance before the scribes turned to
embarrassment and shame.

Jesus ran his left hand through his hair,.
Rubbed his eyes.
Smoothed his beard.
Deep in thought.
The shake of his head almost imperceptible.
A heavy sigh escaped his lips.
The master spoke quietly to his disciples.

“Oh, faithless generation.
How long shall I stay with you?
How long shall I put up with you?”

He turned to the father.
“Bring the boy to me.”

We learn something about Jesus in this passage that instructs us about living in the moment. Jesus just experienced the most moving moment in his earthly life. In the ultimate of mountaintop experiences, Jesus’ work gained affirmation from the father in the presence of Moses and Elijah. For a brief time, Jesus walked in the bright light of God’s presence and praise.

Every one of us can relate for all of us have longed to hear our father’s praise…to hear our father’s words of love. Jesus stood in the middle of a heavenly scene and heard his Father proclaim, “This is my Son, whom I love. Listen to him.”

Can you imagine the overwhelming joy of that personal and poignant moment? More certain than ever of his role in God’s plan to redeem humanity, Jesus committed himself again to the cross. It was the assurance he needed.

Jesus shared that experience with his three closest friends. In the afterglow of the Transfiguration, I can see them standing in a circle with their arms around each other’s shoulders, foreheads almost touching in that prayerful and mind-boggling moment. Expressions of wonder plastered on amazed faces. “Did we see what we just saw? Did we hear what we just heard?”

What a tremendous moment of absolute joy!

Within the hour, though, Jesus found himself in the valley, facing yet another human crisis. He just reaffirmed his commitment to the cross only to find his closest followers baffled and beaten in the task for which he had called them from their tax tables and fishing nets.

In that moment when the disciples could no longer look him in the eye, Jesus must have felt the weight of the world again upon his shoulders. Gone was the aura of glory. In its place, the painful reality of the work that still needed to be done. To go to the cross would be difficult enough. The change human nature might be the more hopeless task. If he could not capture the trust of those closest to him while he was present among them, how could their faith survive the cross?

How often have our mountaintop experiences been followed by that which seemed hopeless? The joy of the mountain rarely survives the walk in the valley. In that moment of crisis, how do we cling to a shaken faith?

Jesus provided an answer. The savior didn’t let his moments of despair overwhelm him. At a time when he surely wondered if mankind would ever find the faith they needed, he did the one thing he knew he could do. He changed the circumstances of a little boy. He changed what he could.

Living as a Christian in an angry, despairing world challenges our faith. Begs us to make a difference. We wonder how we can impact a world that refuses to listen? What can one person do? We lose heart. Lose faith.

Jesus teaches us in this episode that we draw upon the reserves of faith energized on the mountaintop to enable us to deal with the inevitable valley moment. To not let the faithlessness of the world drain our energy or resolve. Jesus shows us that we fight through the episodes that discourage us, finding that thing we can do and doing it, rather than giving in to our despair.

That, my friends, is a lesson I need to learn in this day as I grow so frustrated with the rancid animosity and argument so prevalent in society. When I wonder what I can do to change the world I need only follow Jesus’ example. His example tells me to change what I can. We were not saved by God to stay on the mountain, but to get down in the valley and change what we can.

This passage teaches another great lesson about coming to terms with our struggling faith. God uses even our shrouded faith to accomplish his will. A little is often enough.

Join me back in the story. Jesus asked the father to bring the boy to him. The father obediently carried his boy to Jesus, standing him in front of the great healer. Immediately, the young boy suffered another seizure…violent and terrifying. As the boy fell to the ground trembling, I can imagine Jesus dropping to his knees, placing his hand on the boy’s chest, trying to quiet the tremors.

With his eyes never leaving the boy, Jesus asked the father, “How long has he been like this?” The question was not a medical inquiry. Rather, hear the heartfelt compassion Jesus felt for the misery suffered by an innocent child. The father shared more of the boy’s story and finally asked the favor he wanted to ask of Jesus when he approached the disciples earlier that day. “If you can do anything, take pity on him and help us.”

Jesus looked up at the father, “If you can?…” Hoping to see a glint of faith reflected in the man’s eyes. “Everything is possible for him who believes.”

With tears in his eyes, the father responded, “I do believe, but help me with my unbelief.”

What a true confession of this father’s heart. What a true confession of my own soul. He came seeking Jesus. When Jesus was absent, he thought he found the next best thing…Jesus’ disciples. Whatever faith he brought to the mountain was thrown to the wind by the disciples’ inability to help. The result left him so discouraged that all he could muster when Jesus asked his question was a whispered plea, “If you can…”

Face to face with Jesus, his fragile faith bubbled to the surface. Oh, how his words echo how I feel at times. “I do believe, Jesus. I believe, but I am so discouraged. Doubt is my constant companion. Please, Lord, take away the uncertainty and replace it with unquestioned belief.”

God moves when imperfect faith cries out to a perfect savior. Belief, though flooded with doubt, calls out to the only one who can fix that which is broken. “If you can….” The Father’s prayer is often my prayer. The father’s doubt is my doubt. The father’s reservation is my reservation. I live all too often in this shallow faith, hoping it is enough.

That’s always what I thought this verse taught as if God were saying “If only your faith were stronger, I could act upon your request.” I suspect there is a measure of truth in that interpretation. However, I look at the verse and wonder if Jesus did not hear the father’s profession of doubt-filled faith as sufficient. Might Jesus be telling him, “Listen, everything is possible for him who believes. Give me whatever faith you have, no matter how limited, because my belief in the father is big enough for both of us.”

Follow me again to the story.

Evening comes.
Jesus and his disciples
lay upon the roof of a house,
staring at the stars glittering the night sky.
Tired after a long day.
But sleep will not come.

In the silence surrounding them,
The disciples think about what happened.
Weeks prior they walked two by two
preaching, teaching and healing
in the power of God.
This morning,
when the father lay is son at their feet…
Dismal failure.
Humiliation.
Embarrassment.
From the mountaintop to the valley.

A raspy voice breaks the silence.
Maybe Simon the Zealot.
Mustering all his nerve,
asks the question all wanted to ask.

“Jesus,
Why could we not heal the boy?”

In this teachable moment, Jesus spoke quietly.
“This kind of thing requires prayer.
This kind of thing requires faith.”
Thinking back on the father with feeble,
but sincere faith,
Jesus added,
“Faith as small as a mustard seed
can move a mountain.”

Hyperbole? Maybe. But maybe this story hits upon the central truth of the matter. Jesus doesn’t ask us for perfect faith because we are imperfect. He asks for whatever faith we have to be placed in his hands…If for no other reason that he has enough faith in the grace, goodness and the power of God for all of us as he lifts our needs to the Father in heaven.

Paul shared this with the church in Rome.

“In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us with groans that words cannot express. He who searches our hearts knows the mind of the Spirit, because the Spirit intercedes for the saints in accordance with God’s will.”

Place at his feet whatever faith we have and he will take it to the throne of God with the perfect faith of the Spirit.

So, I like this story because we can identify at times with Jesus who came off this amazing mountaintop experience only to find disorder and disarray. Next time we come off a spiritual high, we can look amid the inevitable chaos, as Jesus did, for what we can do and we can do it.

Then, if we find our faith blanketed by the mist of doubt, like the father in the story, let’s give Jesus all the faith we hold no matter how small. Declaring before God, “Help us in our unbelief.” And knowing more that his trust in the Father is enough for all of us.

Plant your mustard seed. Move a mountain.

 

Come Sit at the Big Table

Background Passages: Luke 2:41-52; Philippians 2:6-7; I Corinthians 3:1-3

I don’t know if your family gatherings were like mine growing up. Typically, everyone brought a pot luck casserole or vegetable while someone provided the ham. Everyone would meet at Grandma’s house after church on Sunday.

The cousins would play…loudly…while the food was placed on the dining room table, extended to its full length. Card tables sat in the “formal” living room, surrounded by those folding chairs that pinched more than one finger at some point during the day. After a prayer, the adults sat around the dining room table, banishing the kids with their paper plates to the card tables in the next room.

I remember listening from the other to the conversation around the big table. Sometimes it was filled with love and laughter. Sometimes it was serious and somber.

For each of the cousins, we longed for the day when Grandma would point you to a chair at the big table. What a glorious rite of passage! No longer a child. Now, an adult.

I wonder if Jesus felt that way when he entered the temple in Jerusalem when he was 12-years-old. Picture it.

*

Every year of his memory, the boy traveled with his family from Galilee to Jerusalem to celebrate the Passover. His father, devote and upright, would walk with his son into the temple, his hand resting lightly on his son’s shoulder. Each year, the father let his son experience the awe and majesty of the towering white-washed temple stone, glistening in the morning sun.

Then, he would drop to a knee, take the young boy by the shoulders and remind him of his place. Standing with the other children against the wall—to look, listen and learn. Being seen, but never heard. With a smile and a gentle push, Joseph sent Jesus to join the other boys, all who longed for the day when they would be invited among the men to learn at the feet of Jerusalem’s most noted rabbis.

What a difference this year made! Jesus, on the verge of Jewish adulthood, entered his final year of study prior to becoming a “son of the covenant.” This would be his first year to sit among the men in the temple in Jerusalem, a moment about which Jesus dreamed for years.

On this special day, Jesus stood a little straighter beside his father just inside the gates of the inner courtyard. Joseph marveled at the lad who stood nearly as tall as he, the young man’s eyes fixed straight ahead, the slight smile on his face filled with anticipation and yearning. Jesus watched with fond recollection as his father again took a knee, hands resting on the shoulders of his younger brothers…a quiet word and gentle push sending them to stand with the other boys.

As Joseph watched them walk away he brushed the dust from his robe. When all was in order, the father gazed down at his oldest son and grinned. He knew the importance of the day for Jesus. It was all he spoke about for the last six months. With a nod of his head the two walked into the gathering crowd of men. No longer a child. Now, an adult.

The day ended. The thrill of the conversation not lost on Jesus. Throughout the teaching and questioning of the rabbi, Jesus listen. Never uttered a word. Never asked a question. Respectful of the moment. Taking it all in. That night he visited with family, excited by the day, full of questions left unasked at the temple.

The group of family and friends rose bright and early the next morning setting out on a long journey home…all except Jesus. He had every intention of returning home, but in the hustle of the morning, the burning questions in his heart consumed him. Almost without thinking he found himself again inside the temple, sitting on the steps among the men, listening with rapt attention to the words of the rabbi.

No longer overwhelmed by the moment, Jesus could no longer contain himself. He listened. He commented. He sought clarification. He probed with questions of his own that startled the rabbi. When the rabbi turned the tables and asked questions in return, Jesus did not shy away. He thought. He recited passages of scripture to support his thoughts. The dialogue intrigued the rabbis, drawing a larger crowd to hear the dynamic exchange of ideas.

Night fell and Jesus remained again in Jerusalem, finding a family to let him sleep by their fire. The next morning he went again to the temple, finding his place among the rabbi’s disciples. The dialogue deep, rich and instructive.

You know the rest of the story. The next day Jesus sat in the temple astounding everyone with his understanding and his insight. Amazing the learned ones with his questions. Drawing them deeper and deeper into the scripture they often took for granted. Making them think with him. Learning more with each passing hour.

At some point, Jesus felt a heavy hand on his shoulder. Looking behind him he saw the face of his father, a look of relieved anger etched in his eyes. Joseph said nothing. He just crooked his finger, beckoning Jesus to follow. Follow he did. They left the inner courtyard and came face to face with Mary, his mother.

The swirl of robes engulfed him with a mother’s relief of a lost child found. Then, she pushed him away and the anger flashed. Jesus didn’t often see his mother in such a state, but he was smart enough to know to let her speak first.

“Son, why have you treated us so? Your father and I have been looking for you anxiously.”

I suspect there was more to the conversation than Luke records in his gospel. Suffice it to say, Jesus got an earful.

I also suspect there was a more sympathetic and apologetic response from Jesus than scripture records. “I am sorry. I should have asked to stay. I have never felt anything like this. I should have asked to stay. Please don’t be mad. Don’t you know? I must be about my Father’s business.”

In the hugs that followed and the sincere sorrow at the distress he caused, Mary and Joseph both recalled all those things they treasured in their hearts since the angel first visited. With a heavy sigh of forgiveness, Mary embraced her son again, “Please, next time, just let us know what you’re doing.” I can see Jesus reaching out, touching his hand to her check, a gesture of love and affection, “I’m so sorry, Mother. I promise.”

As they began again their journey home, Jesus filled each moment with excited conversation about all he had learned about God’s love, God’s will and God’s purpose.

*

I think we live with the assumption that Jesus was born with the full knowledge of his God-ness. I’m not sure that’s true. The day may come when I understand the duality of Jesus Christ as he lived among us as God and man. That day is not today by any means. I reason it out as best I can, trying to rationalize the omniscient and omnipotent Father encased in human form.

We tend to see Jesus as a four-year-old boy, capable of miracles, knowing completely his purpose and role as God’s Messiah. Yet, scripture tells us Jesus grew in wisdom and stature in the eyes of men and God. Growing in stature comes easily enough. The child became a man. Growing in wisdom complicates things. If he were God in all complete power and knowledge from the moment of birth, how could he grow in wisdom?

I believe Jesus understood to whom he belong. He knew who is Father was. His response to Mary and Joseph was honest. “I must be about my Father’s business.” I just don’t think he had full knowledge of what that meant for him and how it would play out in his life…at least not when he was twelve.
Scholars far more learned than I speak to God imposing personal limits to his own power and knowledge when he took human form so he could be “like us.” Paul said as much in Philippians:

“Though he was in the form of God, he did not count equality with God a thing to be grasped, but he emptied himself, taking the form of a servant.”

Perhaps Jesus emptied himself of the omniscience of the Father. There were some things he did not know. He admitted that some things were hidden from him when he told the disciples in Matthew that he did not know the day of his return:

“Of that day and hour no one knows, not even the angels in heaven, nor the Son, but the Father only. “

If we can buy that idea, we see Jesus’ time in the temple in a new light. Not as God speaking from the mouth of a 12-year-old, enlightening the blindness of the rabbis. Rather, we see the inquisitive nature of a student of God. One who desires to know all there is to know about the nature and work of God. One craving righteousness.

That’s the point of the narrative in my eyes. Jesus preached to the multitude on the mountainside and tells them, “Blessed are those who hunger and thirst for righteousness…” He understood that nature of that blessing because he experienced it himself as an eager boy in the temple. He recalled that longing to know God that compelled him with passion to seek answers to questions to which he had no ready answers. The quest for righteousness drove him to study…to grow in spiritual wisdom…in preparation for the moment when God would release him for ministry.

If we are to live in the image of God we must also hunger and thirst for righteousness as if our lives depended upon its sustenance.

What does that mean for us?

Too many Christians are not eager to understand more about God than they already know. We grow complacent and comfortable in our knowledge. As Paul said, to the Corinthians, “I gave you milk not solid food for you were not ready for it. Indeed, you are still not ready for you are worldly.”

It is a message echoed by the writer of Hebrews. “Although by this time you ought to be teachers, you need someone to teach you the elementary truths of God’s word all over again…Everyone who lives on milk is still an infant, inexperienced in the message of righteousness.”

When we ought to be hungering for righteousness, we often grow too comfortable sitting at the kid’s table, afraid of the conversations that take place in the other room. Hoping we will never be asked to sit at the big table.

Yet, Jesus, as a boy, understood that obedience to God required him to open God’s word. To probe and dig more deeply into its treasure. To be responsive to God’s call today requires us to sink our teeth into God’s scripture. Asking questions. Looking for answers. Reading scripture each day as if it were new. Praying that the Spirit might breathe new truth into an open heart and mind.

I am grateful for the pastors and mentors in my life. I’m grateful for parents and Sunday School teachers who challenged my thinking. Friends who encouraged me to ask questions and to keep asking until the pieces of life’s puzzle began to fit together. I’m grateful to God who shows me sometimes that the puzzle pieces can fit together in a new way, taking me more deeply down the path he needs me to travel.

I am grateful that God invites us daily to sit with him at the big table.

Pull up a chair.

Always Love

Background Passages: Matthew 12:1-14; Mark 2:23-3:6; and Luke 6:1-12

I read another news account this week about the Baptist church in Kansas staging another protest to condemn with unholy words those they deem to be sinners responsible for the ruin of the world. Citing scripture. Calling names. Their views right. All others wrong. Compassion lost to the certainty of their conviction.

I don’t understand it. How can a people claiming to be of God miss so badly the spirit of God? How can they interpret scripture so strictly that they fail to see the hurt they inflict?

Their actions this week reminded me of a story from scripture. Journey with me to Capernaum.

*****

He watched from the shadow of the alley between two homes as Jesus wound his way through the streets of Capernaum, a gathering crowd surrounding the healer and his closest friends. He darted from house to house, staying just ahead of Jesus, always in shadows cast by the rising sun. Unnoticed. That’s the way he liked it. When people noticed, they stared. When people noticed, they judged.

Without warning, someone grabbed his left arm startling the man. Dark brown eyes under bushy eyebrows, stared into his own. The elegant robe told him all he needed to know. A Pharisee. He recognized him as one of the priests from Jerusalem following in the footsteps of the healer for the past three weeks.

“Come with me,” commanded the priest, pulling him down the alley into deeper darkness. When alone, the priest looked at his withered right hand, dangling uselessly at the end of an arm lacking any strength. Nodding at his infirmity, how did that happen?

“I was kicked by a donkey eight years ago. I can no longer use my hand.”

“I have a proposition for you…” started the Pharisee as he explained his plan. Then, with a furtive glance and a smile that lacked sincerity, he slinked away.

Instructed to go to the synagogue where the healer would teach that morning, the man with the shriveled hand stood by the entrance to the white-stoned building near the market, waiting for Jesus. As Jesus approached, the man stepped out to greet him. “Rabbi, I am in need of your healing.” Words the Pharisee told him to speak.

Jesus smiled. Saw his hand. The need obvious, but sensing more to the story. “Why come to me?”

“I’ve seen what you can do,” said the man. Then, with a nervous glance inside at the Pharisees finding a seat in the crowded synagogue, “They told me you could heal me today.”

Jesus looked at the men who questioned his every move for weeks. “Did they now?”

The man, oblivious to the obvious, continued, “I need to provide for my family. I need to work. I want to work. If there is a chance…” His voice trailed off in all too familiar whisper of hopelessness.

Jesus looked into his eyes. Heart full of compassion. He threw his arm around him, glancing once more at the Pharisees. “Come on in. Find a seat. Let’s see what God will do today.”

Jesus walked to the front of the room. Sat down on the stone bench. Surveyed the packed room filled with the contrite, the curious and the condemning. The stage set for another lesson about the priorities of God.

*****

Read the account of the man with the withered hand in three of the four gospels. The confrontation between the religious leaders and Jesus in the Capernaum synagogue started in the fields that morning on the way to worship. In the end, the Savior’s compassion was both rejected and received. It started as an ordinary Sabbath morning.

Jesus and his disciples rose that morning, intent upon going to the synagogue for the Sabbath time of teaching and worship. The local rabbi requested Jesus lead the discussion, a frequent occurrence early in his ministry.

For days, the Pharisees sent from Jerusalem tagged along everywhere Jesus went, hovering always on the edge of the crowd. Dipping in and out of the conversation when it suited them. Questioning his motives. Probing for answers. Checking Jesus’ words against their own rigid interpretation of scripture. Determined to find reasons to discredit his teaching. Hoping to turn the crowds against him.

As the disciples moved along the country path into the village, they walked along the edge of a wheat field. Through stalks of grain ripe for harvest. In the cool of the morning, they absentmindedly plucked heads of grain from the stalks. Rubbed their hands together to remove the husk from the kernels. Blew into their palms to separate the wheat from the chaff. Popped the morsels into their mouths. Hungry men on the way to church.

On any other day the action of the disciples would raise no eyebrow. Eating another man’s grain along the path was a standard of care for the hungry and weary traveler. But, today was the Sabbath. The Pharisees almost giggled in delight. They caught Jesus’ followers violating the strict rules of the Sabbath regarding work…harvesting, winnowing and preparing food.

They practically ran over the disciples in their haste to confront Jesus for this egregious violation. This blatant disregard for Sabbath law.

Jesus took the opportunity to teach, hoping his words would resonate. “Have you not read…” reminding them that David entered the Temple while under duress and took the consecrated bread in order to feed himself and his hungry men.

He quoted Hosea, “If you had known what these words mean, ‘I desire mercy, not sacrifice,’ you would not have condemned the innocent.”

As the debate ensued, Jesus silenced them. They stood with their mouths opening and closing like a fish out of water. No rebuttal. “The Sabbath is made for man, not man for the Sabbath. For the Son of Man is Lord of the Sabbath.”

The day cannot take precedent over human need. The law cannot substitute for mercy. This whole episode troubled Jesus. The conversation lingered in the Savior’s heart as he began to teach the lesson that day. A lesson about the priorities of God.

The same Pharisees who hassled Jesus during their walk into town laid their trap for him, taking advantage of a man’s disability for personal gain. Dangling him in front of Jesus. A worm on a hook. Begging Jesus to bite. To heal the man so they could challenge Jesus in a public setting about his contempt for the Sabbath.

Can’t you see the Pharisees fidgeting in their seats, waiting for Jesus to take their bait? When he didn’t immediately do so, one of them could no longer contain himself. Interrupting Jesus as he taught, he reminded Jesus of the episode in the grain field. He demanded to know. If, as you say, it’s permissible to harvest on the Sabbath… “Is it lawful to heal on the Sabbath?”

From the moment he met the man with the withered hand outside the synagogue and heard his story, Jesus expected the question. “If any of you has a sheep and it falls into a pit on the Sabbath, will you not take hold of it and lift it out? How much more valuable is a person than a sheep!” The implication clear. “It is lawful to do good on the Sabbath.”

Jesus waited for their response. Jesus expected the question. They didn’t expect that answer. So they sat, tight-lipped and tense.

It’s hard for 100 people to fall silent, but if a pin dropped in the sanctuary at that moment, everyone would hear it. All sat perfectly still. Only their eyes darted back and forth between Jesus and the Pharisees, waiting for the next sandal to fall.

Jesus rose to his feet. Walked to the middle of the room. He looked for the man he met earlier by the door. He found him, sitting in the corner. Hiding behind the town’s burly blacksmith. The savior caught his eye. Motioned for him to come forward. A smile, warm with compassion. An invitation. Jesus stood behind him. Rested his hands on the man’s shoulders. “Stand here with me in front of everyone.” In front of these self-righteous men.

With fire in his eyes stoked by their hard hearts, Jesus bore into the soul of the Pharisees. Hear a heavy sigh in Jesus’ voice as he posed one last question, hoping to elicit a glimmer of understanding from their closed and locked hearts.

“Let me ask you, which is lawful on the Sabbath: to do good or to do evil, to save a life or destroy it?” To do the good I intend to do or the evil you’re now doing?

Every eye in the room drawn to the obvious. The misshapen and shriveled hand, hung uselessly at the man’s side.

In the silence of the Pharisees, more contempt. More condemnation.

Jesus looked toward heaven. Eyes closed. Let out a slow breath to purge his gut of the bile of disgust rising in his throat. When he spoke softly to the man, little more than a whisper in his ear. “Stretch out your hand.”

In the instant the man followed Jesus’ command, the muscle and tendons regained their strength. The gnarled, misshapen fingers relaxed. As he raised his hand in front of his face, his hand was completely restored. Strong and sound like the other. Healthy again. Productive again. The synagogue erupted in shouts of joy from the people gathered to worship.

In a huff unable to celebrate for a life made whole, the Pharisees stormed out to conspire with bitter enemies to plot the death of Jesus.

*****

When you read these stories, we tend to look at them only as episodes chronicling the growing confrontation between Jesus and the religious leaders. If that were all it was, I’m not sure all three gospels would have carried an account of the story. There is a deeper, richer lesson waiting to be learned and it starts with the verse quoted by Jesus from Hosea, “I desire mercy not sacrifice.”

Jesus told the Pharisees, “If you understood what these words mean…” Well, what do they mean? Mercy trumps sacrifice. Compassion trumps dogma. The Pharisees clung so tightly to their “truth” they failed to recognize the need in front of them. Their strict adherence to law served as blinders to the suffering of those around them. We cannot and must not hold our “truth” so tightly that we dismiss how valuable another human being is to God.

Through these two vignettes Jesus suggests that we cannot place every jot and tittle of scripture over our call to serve, care for and forgive. Feed the hungry. Tend to the infirmed.

Think about it. Jesus didn’t dishonor the Sabbath. He was there every Sunday. (If you don’t see the irony of that statement, maybe that’s the problem.) Jesus sat aside the Sabbath as a day of worship to God the Father. As natural to him as breathing, but not if it meant ignoring a need.

We tend to cherry pick our Sabbaths. Taking things out of context without applying the whole of Jesus’ teachings. We cannot condone sin, but, by nature of our own sin, we are also disqualified to judge it in others.

Jesus met the woman caught in the act of adultery by another group of Pharisees. Jesus asked them to reflect upon their own sin. When her accusers faded away in the reality of Jesus’ question, he told her. “Neither do I condemn you…go and sin no more.” Rather than exclude, Jesus chose to love and teach.

Is it possible the social issues of our day have become our Sabbath law? The eating of the grain. The man with the shriveled hand. Depending on your personal beliefs, consider them the ancient equivalent of our attitudes toward whomever we deem undesirable. The Liberal. The Conservative. The Gay. The Transgender. The Straight. The Black. The White. The Brown. The Rich. The Poor. The Gun Owner. The Unarmed. Consider them anyone on whom we pass judgment. Anyone we point to in disdain while channeling our inner Pharisee.

Those in whom we easily see the sawdust in their eye while disregarding the 2 x 4 jutting from our own. Judgment is the easy way. Loving is the hard way. I’m too often guilty of taking the easy way.

If we are to live as the image of God, if we are to be like Christ, we cannot declare our “truth” or value “being right” more than we value lifting our hands to help the broken, the hurting or the drifting. As soon as we do so we lose the heart and spirit of Jesus. For him, it was always truth and right grounded in love. But always love.

In the story, the Pharisees never see themselves as a soiled robe in need of a good scrub. They see themselves as a garment already cleansed by their strict obedience to the law…in need of nothing else…now or ever.

Here’s the really sad thing about these stories. The Pharisees never doubted that Jesus could heal the man. They begged him to do it. Knew he would. They recognized in him God’s sufficient and amazing power and gift of healing. They never questioned his ability to heal, only his timing that broke a rule they created to set them apart from others. Staring them in the face was the chance to join with the Son of God and they could not comprehend it.

Never doubt for a moment that God loves the Liberal and Conservative. The Gay. The Transgender. The Straight. The Black. The White. The Brown. The Rich. The Poor. The Gun Owner. The Unarmed. Let us escape the confinement of our entrenched Pharisaical truths.

Jesus calls us to love. Jesus calls us to serve. This week let’s reach out to the hungry heart and the shriveled soul. It is always lawful to do good.

 

Whose Neighbor Can I Be

Background Passages: Luke 10:25-37; Mark 12:28-34; Matthew 7:12

“What must I do to inherit eternal life?”

The question, shouted by an expert in the law, quieted the intimate conversation Jesus was having with the small crowd that gathered around the Galilean teacher. Heads turned toward the booming voice coming from the edge of the crowd. The man hiked up his flowing robe, pushed himself away from the large rock he leaned against, moving forward until he towered over Jesus who was sitting on a cedar log.

Jesus had noticed him skirting the periphery of the crowd for the past three days. Listening without hearing. Rolling his eyes. Biting his tongue. Biding his time. He was among a small group of Pharisees tracking Jesus from Jericho on his way to Jerusalem. They weren’t there to understand Jesus and his teaching. They were there to find fault in his words in an effort to discredit him in the eyes of the people.

Though the scribe asked a good question, it lacked in sincerity. Uttered by one who loved to hear his own voice. Seeking a specific answer. Hoping for something heretical. Jesus looked at the man for a moment and smiled. “What does the law say? How do you read it?” giving the man his moment in the spotlight.

The scribe turned to the crowd and confidently proclaimed, “Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind; and ‘love your neighbor as yourself.’” With a self-satisfied grin, he turned back to face Jesus, challenging him to disagree.

“You’re absolutely right,” Jesus answered. “Do this and you will have eternal life.” Jesus sat silently, his eyes never wavering from the eyes of the Pharisee. As the silence deepened, the scribe shuffled his feet. He did not get the answer he was expecting from the teacher. His eyes flashed as he fell back on his legal training, focusing his attack from a different angle. “Ahh, and just who is my neighbor?”

Jesus’ lips tightened and he let out a slow breath through his nostrils. For all he understood of God’s greatest commandments to his people, the lawyer limited its universal truth by qualify its spirit.

What Jesus speaks next is perhaps one of the most well-known parables he ever shared. The parable of the Good Samaritan transcends religious conversation, working its way into a secular context. Good Samaritan laws protect those who lend assistance in life-threatening situations. Those who go out of their way to help another are called good Samaritans.”

Here’s the gist of the story Jesus told.

A man traveling alone from Jerusalem to Jericho was attacked by robbers who beat him senseless and took his clothes and his money. They threw him in the ditch next to the road, bleeding , broken and near death. At separate times, a Jewish priest and a temple administrator happened upon the scene of the crime. They pretended not to see the man lying in the ditch. They averted their eyes, shuffled to the other side of the road and quickened their pace, ignoring the man in distress. Out of sight. Out of mind.

Later, a Samaritan on his way to Jericho came across the bleeding man. Compassion ruled the moment and the Samaritan jumped into the ditch to render aid. He cleaned the man’s cuts and bruises with his oil and wine and tore the hem of his garment to bandage the man’s wounds. He lifted the injured man onto his own donkey and walked him miles into the city. He took the man to an inn, nursing his needs throughout the night. The next morning, the Samaritan paid the innkeeper to watch over the man, promising to cover any additional costs the innkeeper incurred when the Samaritan returned.

Jesus told the story to the crowd gathered around him. He looked into the faces of every person around him. Finally, his eyes bore into the eyes of the scribe still standing in the middle. Jesus’ eyes narrowed and his voice lowered an octave. His next question landed like a heavy weight upon the man’s chest, crushing the breath from his lungs. “Which of these three do you think was a neighbor to the man who fell in to the hands of the robbers?”

I picture the man opening and closing his mouth like a fish out of water, fully aware that he had been outfoxed by the master teacher. His brain flashed in overdrive as he tried to think of a snappy comeback. Unable to give credit to a hated Samaritan, he answered in little more than a grudging whisper. “The one who showed mercy on him.”

The lengthy conversation between Jesus and the scribe must have inspired those who sat around and watched it unfold. The parable shared by Jesus subtly suggesting that faith is best demonstrated, not by grand theological arguments, but by the things we do for others. And, it is a message that echoes loudly today. A lesson I still need to learn at times.

Here’s the thing. The scribe asked a great question in the beginning. It is the fundamental question all of us who long for meaning in life should ask. “How do I find eternal life?” Ironically, he gave the same answer that Jesus gave to another group of Pharisees who questioned him about God’s greatest commandments (Mark 12:28-34). Had the man stopped to consider the meaning and spirit of the words he spoke, the whole conversation might have taken a different and better turn.

His second question, however, reveals an exclusionary faith. “Who is my neighbor?” is a question that seeks to limit our compassion…creating boundaries that give us an out. “Who is my neighbor?” suggests that some groups or some individuals are unworthy of my time and effort.

The scribe practiced a ritualized religion based on man-made rules that identified peoples that the law considered unclean and unworthy of God’s love. The Pharisees and scribes knew Jesus frequently associated with tax collectors, Samaritans, Gentiles, lepers, outcasts and outlaws. When the scribe asked his question, I suspect he hoped Jesus might identify as a neighbor one among this group of the unclean which Jewish law excluded from fellowship.

We often fall into the same trap as the scribe. Surely my “neighbor” only includes those people with whom I have a relationship…those who look like me…those who live in my social circle…my own racial subset, those for whom I can give money, but not get my hands dirty…those whose needs do not inconvenience me.

Jesus rejects that view. In Jesus’ parable, the Samaritan showed compassion and mercy to the injured man even though society considered the Samaritan an outcast and unworthy of God’s love. So, from Jesus’ standpoint, the question is not “Who is my neighbor,” but rather, “Whose neighbor can I be?”

It’s not a matter of identifying the person I wish to help. It’s a matter of looking for the unfolding opportunities God places before me where I can serve my God and my fellow man. Determining whose neighbor I can be demands that I step outside my comfort zone…insists that I engage with those whose backgrounds and cultures differ significantly from mine…mandates that I move past the safety of simple charitable giving to immerse myself in the gritty world of need in which others live.

Jesus defined our “neighbor” when he addressed the Pharisees in Mark. “Love your neighbor as you love yourself.” Find the definition also encompassed in the Golden Rule. “Do unto others (your neighbor) as you would have others do unto you.” Both verses suggest an empathy that allows us to see ourselves in the circumstances experienced by someone else. Except for the grace of God we could find ourselves in similar circumstances. That realization should compel us to provide the help and assistance to another in need that we desire in our most desperate times.

In essence Jesus asked the scribe to abandon the smooth road ritualized religion and live in the dirty ditch of practical and powerful faith. Forget about qualifying those we choose to help. Look instead for the chance to change the course of another’s life.

It’s a good question.

Whose neighbor can you be?

 

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In The Shadow of Saints

Background Passages: Acts 20:4; Romans 15:25-26; Ephesians 6:21-22; Colossians 4:7-8; Philemon 1; Titus 3:12; 2 Timothy 4:12

Hero worship is not the term I want to use. There is a connotation to the phrase that rankles and suggests blind admiration, unbridled trust and unthinking obedience. Susane Curchod Necker, an 18th century French writer, wrote that we should “worship your heroes from afar for contact withers them.” Though we all have heroes in our lives, blind adoration leads inevitably to disappointment. I’m not much for hero worship.

That being said, there are men and women throughout history whose influence changed the world for the better. These folks merit our respect. They have earned a measure of respect and admiration, from whom we can learn much. I suspect if I asked you to create a list of the five most influential people in history, there would be great commonality in our lists.

A social website called Ranker.com, recently published an article as a follow up to a survey they conducting asking people to rank in order history’s most influential people. In order among the top five selected were such notables as Jesus Christ, Isaac Newton, Albert Einstein, Leonardo di Vinci and Aristotle. Though you might include others, it would be hard to argue that assessment.

Look at it from your eyes of faith. If I asked you to list five men and women of faith who changed the world for Christ, I wonder who might fall on your list other than Jesus Christ himself? Whom would you peg as the most influential men and women of faith? Peter? Paul? James? John? As we read through the Bible, we find countless men and women whose acts of faith and witness stand worthy of our respect and admiration. Worthy of matching our actions to theirs. They are men and women from whom we can learn much about a life of service and commitment to the cause of Christ.

I can certainly create a list of godly men and women, but I find myself drawn to those who walk in the shadow of the saints. Outside the limelight, these men and women worked tirelessly to further the kingdom of God. I am convinced that the work of Peter, Paul, James and John would have struggled to find a solid foothold during that first century were it not for a faithful supporting cast.

He’s mentioned five times. Eight verses devoted to his life. Less than 100 words describe him and define his contribution to the spread of the gospel. I ask you to consider the influence of a man who Paul described as a “dear brother” and a “faithful servant.” Consider Tychicus.

From the province of Asia (modern day Turkey), Tychicus is first mentioned in Acts as a companion to Paul on his way back through Macedonia after the near riot in Ephesus caused by the shop owners who felt threatened by Paul and his teaching. Though scripture does not reveal it, I suspect Tychicus and others were equally targeted for sharing the gospel to the residents of Ephesus. Yet, such threats did little to deter his commitment to Christ and his willingness to follow Paul wherever he went.

Putting two and two together, given Tychicus’ service with Paul in Rome, allows us to assume he also accompanied Paul to Jerusalem to deliver the offering gathered among the Macedonian churches for the persecuted brothers and sisters in Christ. Given what we learn later about Tychicus, I suspect his presence encouraged the Jerusalem believers in their dark hours. He seemed to have that gift.

This “faithful servant” stayed with Paul during his imprisonment in Rome, continuing to minister to the apostle, meeting his personal, physical and spiritual needs. His day to day encouragement blessed Paul deeply. So much so that he regarded Tychicus with deep affection as a brother. Through the difficult days, Paul developed an abiding trust in Tychicus and his ability to do the hard work that needed to be done. His ability to handle the more sensitive assignments in leading and correcting a troubled church. Tychicus’ unassuming nature made him Paul’s perfect representative to the churches Paul established prior to his time in prison.

Two additional references to Tychicus find that Paul, desiring time with two young pastors while in Rome, sends his brother to Ephesus and Crete to relieve Timothy and Titus of their pastoral duties so they could visit the apostle in Rome. Paul trusted Tychicus to step in and serve as an interim pastor among two important congregations.

At one point, Tychicus left Rome at Paul’s request to deliver three important letters, two to the churches in Colossae and Ephesus. These early churches struggled in certain aspects of their faith and worried that the spread of the gospel would suffer as Paul languished in jail. Paul closes his letters in Colossians and Ephesians with subtle praise of Tychicus and his honesty and his ability to encourage those whose hearts were troubled.

“Tychicus, our dear brother and faithful servant in the Lord, will tell you everything, so you also may now how I am and what I am doing. I am sending him to you for this very purpose, that you may know how we are and that he may encourage you.”

The final mention of Tychicus may be his most difficult assignment. He did not make the journey to Corinth and Ephesus by himself. His companion along the way was a slave named Onesimus. Onesimus stole money from his master and ran away to Rome where he had a chance encountered Paul. The former slave heard the gospel proclaimed and received Christ as his savior. His love for Paul and his devotion to learning all he could learn about the teachings of Christ, endeared him to the apostle. I also suspect Tychicus served as a mentor to the young man.

Determine to set things right, Onesimus decided to return to his master knowing that his crime merited a death sentence. This was the third letter Tychicus carried in his pouch. Paul wrote the letter to the slave’s former owner, a Christian brother named Philemon, entrusting the inevitable conversation to Tychicus. One can read between the lines and see the encouragement and influence of Tychicus in turning a broken relationship between slave and master into a restored relationship in which the former slave could be regarded as someone who is “very dear to me (Paul) but even dearer to you, both as a man and as a brother in the Lord.”

Few of us will measure our influence on the faith to the level of Billy Sunday or Billy Graham. Few of us will pastor or serve in the country’s largest churches. That we demonstrate our faith in the shadows of faithful giants, or the shadow of a beloved pastor, is a marvelous tribute to the work of Christ in our lives. For if we left the spread of the gospel and the ministry of Christ to the mega-revivalists and the mega-churches, God’s word would fade into the annals of history.

Consider those like Tychicus who see the hungry and give them food; who see the thirsty and give them something to drink; who see the stranger and invite them in; who see the naked and find them clothes; who see the sick and care for them; who see those in prison and visit them; these are the day to day heroes that find a way to encourage those whom Jesus loves. Consider living a life like Tychicus.

In response Jesus says, “I tell you the truth, whatever you did for one of the least of these brothers of mine, you did for me.”

Tychicus sought no praise, no glory and I suspect would be just as happy if the Bible never mentioned his name. Yet, for me, he is a man who influenced the world one person at a time. That, my friends, is my definition of hero.

Author’s Note: This devotional thought is the first in a series of posts about some of the unsung heroes of the New Testament. These men and women, in many ways, carried the responsibility of the spread of the gospel in first 50 years after the ministry of Christ. By studying the words of Paul, we learn about these courageous men and women of faith. By putting together the limited biblical references to their work and filling in the gaps with a little imagination, we find ways in which we, as ordinary Christians, can a heart for ministry in the examples they set. Not all of us are called to the spotlight like Peter or Paul, but all of us can labor for the love of Christ in the shadow of those saints.

 

The Pit and the Promise

Background Passages: Genesis 37:12-28; 50:20; Isaiah 43:2

How does one rebound from betrayal?

How does one refocus after a dreaded diagnosis?

How does one recover from the loss of a loved one?

In one form or another, I heard those questions asked by three different people…friends and former colleagues…each in their own way trying to put one foot in front of the other in the aftermath of broken hearts, horrible news and sudden death.

Words fall short sometimes. Sympathy and comfort offer little more than a brief respite. At the end of the day, I go on with my life, but my friends face the difficult task of reconciling each today with a new reality. As one of them told me, “It’s the pits.”

I think of them often and watch their faith sustain them during difficult days. I am reminded of another young man in the Bible who experienced “the pits” both literally and figuratively.

A teenage boy.
Distressed.
Desperate.
Filled with
Dread.

Struggled to suppress the panic
settling around him as thick as the desert dust.
Breath ragged and labored.
Strangled by terror and exhaustion.

He sat against the rough-hewn wall,
knees tucked to his chin,
Scratched.
Scraped.
Bleeding from failed efforts to
climb the rocky walls of the cistern
in which his brothers left him to die.

Joseph.
Yelled again and again.
Begged for rescue.
Throat dry.
Caked with dust.
His hoarse and anguished voice
falling on deaf ears and
hardened hearts.

Betrayed by brothers.
Abandoned by those he loved.
Left to die then
sold to slavery in a distant land.

Joseph found his life
tortured and twisted
beyond reason.
His day gone horribly wrong in an
unexpected, unplanned
turn of events.

It’s a familiar story. One most of us heard as children. The story resonates because somehow we can all relate to waking up one morning with expectations of another wonderful day only to have our world shatter into a million pieces in the blink of an eye.

The innocent part of me wants my people of faith, like Joseph, to stand strong in the face of adversity. To sit patiently in the pit, knowing without doubt that God would miraculously send a caravan of traders to whisk him to Egypt where he knew with certainty he would find favor with Pharaoh and settle into a royal life of luxury.

Despite the dreams of personal power and prestige that David often lorded over his brothers, I suspect he was scared to death while he languished in the pit, overwhelmed by all that happened. His brothers later acknowledged his distress; that Joseph “pleaded with us for his life.” (Gen. 42:21) When, he was dragged from the well and sold to the traders, how could he not dread the turn that life had taken.

Yet, Joseph did what each of us must do when scarred by circumstance and scared by what the future holds. He put one foot in front of the other and lived another day, clinging to a promise of God’s presence, hanging on to faith and allowing God to work in His way and His time. Through his life in Egypt, Joseph’s fortunes rose and fell, landing from time to time again in the pit. Scripture tells us more than once that, “the Lord was with Joseph” in Egypt.

That simple phrase holds the lesson of first life in the pits. The Lord is with us. Others may betray us. God never will. We may face the devastation of incurable disease or the death of one we love, but the Lord will never abandon us to grapple with uncertainty on our own. He is with us…always. We draw strength from his presence.

The second lesson of the pits comes as the story unfolds. Famine hits and Jacob’s family must buy grain from Pharaoh. The elder brothers unknowingly come face to face with Joseph at the storehouse door. Imagine the feelings that washed over Joseph when he saw his brothers for the first time since they brutalized and betrayed him. Thoughts of vindication and payback surely crossed his mind.

I wonder if Joseph could ever foresee repairing the fractured relationship with his brothers when he sat so desolate in the bottom of the pit. When he walked in chains with the traders. When he served an Egyptian master or suffered in an Egyptian dungeon.

We see Joseph near the end of his story, recognizing that God made the most of a bad situation to save Joseph’s family and his people. He told his brothers, “What you intended for harm, God intended for good.” You see, somewhere in the unfolding of time God repaired Joseph’s broken and troubled heart. Allowed him to reconcile his life to his new reality.

Rebounding is never quick. Refocusing never easy. Recovery never without its bumps. Trusting his presence in our lives, we hold on to the truth that what others intend for harm or when life deals us a wicked turn, God will work for good.

What comfort might that provide to my friends who must rebound, refocus and recover from the trials and difficulties they continue to face? I find encouragement for them, and all who are struggling, in this story of an abandoned teenager who found himself in the pits. “The Lord was with Joseph” and he is with you and…he will work to bring good out of any situation.

It is a message echoed by Isaiah 43:2…

“When you pass through the waters,
I will be with you.
When you walk through the fire,
you will not be burned.”