Background Passages: Exodus 3:1-14, John 8:48-58; Jeremiah 29:11
While exchanging the propane tank for my grill this week, I passed a slightly pudgy man about my age wearing a t-shirt that read, “I YAM WHAT I YAM!” I was instantly transported back to my childhood and my old friend, Popeye, one of my favorite cartoons. Those grainy black and white cartoons that I watched every Saturday morning on that old console television set entertained me.
“I’m strong to the finish ‘cause I eats me spinach…” I bet most of you are singing the song in your head even as you read this.
It’s amazing to me that the old man’s t-shirt bearing Popeye’s famous catchphrase prompted such a warm and vivid memory. “I YAM WHAT I YAM!”
I recall giggling a bit while sitting a Sunday School class long ago as the teacher taught about Moses and the burning bush. I heard the words of Exodus 3:14 and immediately pictured God with bulging biceps and a corncob pipe declaring to Moses in that graveled, mumbled, Popeye voice “I AM THAT I AM,”
It’s funny how God uses everyday encounters to prompt a deeper study of his word. I came home after reading that t-shirt, pulled out my Bible and looked again at a familiar story you know well, I’m sure.
Moses’ abrupt and harrowing escape from Egypt took him as far from Pharaoh as he could reasonably get. The journey of about 300 miles brought him to Midian, a semi-arid region across the Sinai Peninsula on the far side of what we know today as the Gulf of Aqaba.
After marrying into a priestly family, Moses settled into the life of a shepherd. While tending the flock on the side of Mount Horeb, Moses caught a glimpse of a fire in the nearby brush. Instantly wary of any kind of brush fire, Moses approached only to see that the bush was aflame, but it was not being burned.
God called to Moses from within the fiery bush, warning him to draw no closer and remove his sandals for he was standing on holy ground.
“Then, God said, ‘I am the God of your father, the God of Abraham, the God of Isaac and the God of Jacob.’”
Frightened beyond understanding, Moses trembled and turned away from the bush, fearful of catching a glimpse of God, because to do so in the Hebrew culture of the day was to invite death. God continued to speak. In the course of what had to be an unnerving conversation, God called Moses to be his ambassador to Egypt. To demand that Pharaoh release the Hebrew people from slavery and let them return to the Promised Land.
Moses argued against his assignment. “Who am I that I should go to Pharaoh and bring the Israelites out of Egypt?”
When God countered with the promise of his presence. Moses tossed in a new objection.
“Suppose I go to the Israelites and say to them, ‘The God of your fathers has sent me to you,’ and they ask me, ‘What is his name?’ What shall I tell them?”
“God said to Moses, ‘I AM THAT I AM.’ This is what you are to say to the Israelites; ‘I AM has sent me to you.’” (Exodus 3:11-14)
The burning bush always intrigued me less than the cryptic response from God when Moses asked for greater clarity.
“I AM WHO I AM…Tell them ‘I AM has sent me to you.’”
Up to that point in scripture and following, God’s name had been a description. The God of our Fathers. The God of Abraham, Isaac and Jacob. Even the names the Hebrew people used for God were descriptive. Elohim would be the “God of creation.” El Shaddai, “the powerful one who provides blessing and fruitfulness.”
Yet, when Moses asked his name, biblical scholars say God chose “ehyeh asher ehyeh”… I AM THAT I AM. The best meaning, according to some Hebrew scholars, suggests self-existence…having no beginning, no end. The phrase implies eternality and immutability…forever unchanged and unchanging. It is a phrase that speaks to God’s very nature. A footnote in my New International Version of the Old Testament translates the phrase, I will be that I will be.
That phrase alone, though doesn’t convey the simple complexity of I AM. I AM expresses an existence unto itself. He simply IS. A holy being beyond what our finite mind can fully grasp or understand.
As Christians, we strive to learn more about him through his word and the revealed presence of Jesus Christ. As great as that is, as long as we’re hear on earth, what we understand will always be infinitely less than who he really is. God, the I AM THAT I AM, then, is a term given for our practical benefit, but not for our ability to fully comprehend.”
One explanation I read in my study said the Hebrew name of God in scripture could be translated as he who becomes or the becoming one. When God needed to reassure Moses and all of Israel that he would become what they needed him to be, he used the phrase “I AM THAT I AM” to reveal to Moses a promise and a pledge found in his very name.
According to this thought, God said, “I can become whatever you need me to become.” So, as the Hebrew people cried out day and night for a deliverer. God told Moses “I will do that. I will become what you need whenever you need me. I will be your deliverer.”
As I think about how God worked in the lives of his people throughout the Old Testament, it’s a true statement. He was everything his people needed just when they needed him most.
To Job…A Redeemer (Job 19:25)
To David…The Rock of My Salvation (2 Samuel 22:47) and My Shepherd (Psalm 23:1)
To the writer of Proverbs…A Strong Tower (Proverbs 18:10)
To Isaiah…A Sanctuary and The Everlasting Father (Isaiah 8:14 and 9:6)
To Ezekiel…The Lord Who Is Always There (Ezekiel 48:35)
To Jeremiah…The Lord Who Is Righteous (Jeremiah 23:5-6)
He is all of these and so much more even as we live and speak his name today. I AM speaks clearly to the eternal and unchanging nature of God. What he was to these leaders among the Hebrew people, he remains also to us today. He is the I AM who was and has been ever the same.
The strength of the I AM statement translates equally well into the New Testament and the life of Jesus Christ. The very words of Jesus echo the words of his father in heaven and since Jesus tells us, “I and the father are one,” when Jesus tells us “I am,” it harkens back to the words of God to Moses.
In John 8:48-58, Jesus spoke to the religious leaders of his day who accused him of being demon-possessed.
“Are you greater than our father Abraham? He died and so did the prophets. Who do you think you are?”
Jesus responded by telling them they did not truly know God even though they claimed to be his people. That he came to bring glory to God and life to those who would trust in him and obey his word. Then, he invoked the name of Abraham whom they claimed as the father of their faith.
“Your father Abraham rejoiced at the thought of seeing my day; he saw it and was glad.”
“You are not yet fifty years old,” the Jews said to him, “and you have seen Abraham!”
Jesus answered them, “I tell you the truth, before Abraham was born, I AM!”
Can’t you hear it? Just as those words surely echoed from the voice of God through a burning bush, when Jesus declared himself the I AM, it had to reverberate with the same power in the hearts of all who heard. In that I AM statement, Jesus identified himself as the God incarnate.
The stained-glass windows of our church depict the seven I AM statements of Jesus recorded throughout the Book of John. In those I AM statements, Jesus claimed the characteristics of God. To the disciples of the first century, steeped in Jewish tradition, the linkage would be far clearer than it is to us today.
Jesus said, “I AM…
“…the bread of life.” God Incarnate, in Jesus, miraculously fed those who were physically hunger. As the bread of life, he is our provision, but not just for the physical things we need to survive, but for the spiritual sustenance that satisfies our deeper longing for a relationship with the God who loves us enough to die for our sin. Those who trust in Jesus have bread that leads to life eternal.
“…the light of the world.” Our world is darkened by sin. It casts its shadow over all of us. In contrast to that darkness, Jesus is the light that prevents darkness from controlling our lives. His light guides down the path he wants us to walk and illuminates his will and direction for our lives.
“…the door (shepherd’s gate).” In Jesus’ day, a shepherd would end his day by gathering his flock into a rock enclosure for the evening, positioning himself at the entrance so they could not wander. Ever vigilant so nothing could threaten them. He was their protector and their salvation. Jesus guards us as a shepherd guards his flock. He offers salvation and protection to all who trust in him.
“…the good shepherd.” Shepherds hired by the owner of a flock of sheep might run at the first sight of danger, leaving the flock defenseless against the threat. Jesus is the good shepherd. The one who stands his ground, willing to sacrifice himself to protect his sheep. He is our salvation.
“…the resurrection and life.” His death and resurrection are the keys to our victory over death and our hope for eternal life. The ultimate statement of biblical hope…that which is not wishful thinking, but a confidence in the truth of Christ. When we accept that Jesus conquered death on our behalf, death no longer has a grip on us. We are free of its sting. Life eternal awaits.
“…the way, the truth and the life.” It has become politically correct to think there are multiple paths to heaven. Jesus declared clearly that no one come to the father except through him (Jesus). He is the path that leads to God’s grace. Obedience and good works are simply not enough. His word is always true and never falters or misleads. He is the source of life abundant to all who believe.
“…the true vine.” He is the sustaining power of our lives. He is our spiritual nourishment. We are to use the nourishment he provides to bear fruit, to produce in us and others a life reflective of God’s grace. As the true vine, he is the reason and power behind our ability to bear the fruit as we do his good work.
So, here’s the thing. The writer of Hebrews later proclaims that God is “the same yesterday, today and forever.” The I AM of the Old Testament is the same I AM of the New Testament. Jesus is the self-existent, eternal, unchanging I AM who died on a cross a sacrifice for the sins of the world and resurrected to live in spirit with us to this day…becoming exactly what we need right when we need him most.
What do you need the I AM to be in your life right now? Provider? Comforter? Fortress? Shepherd? Rock? Light? Salvation? Whatever it is, he is ready to bless us with the full measure of his grace. When we give ourselves completely to the I AM, he promises his presence. He promises to be what we need him to be as he molds us into what he needs us to be.
“For I know the plans I have for you, declares the Lord, plans to prosper you and not to harm you, plans to give you a hope and a future. (Jeremiah 29:11)
It’s a promise you and I can claim. It’s right there in his name.
Anothet great message
Amen
Wonderful reminder that our great and good Lord has always been in control and, to this day, is still in control, and that as great as He is, He is able to focus on each individual and be for him/her what is needed. Thank you, Dr. Lewis.
Larry Savala
Hi Kirk. Reading this before church today and will study it later today. I read this to Molly and we were both ministered to. Gracias Kirk. I love and appreciate you always and please tell your wife hello from me and Molly
Thanks, Larry. I appreciate it. I miss seeing you guys. Give Molly a hug for me.